• Samuel Seabury Day – God Bless America

    Seabury
    When I walked into Grace Cathedral in San Francisco last year to begin a three week visit as part of my sabbatical, I was hugely struck by this scene that was one of the large murals on the right hand wall of the nave. It is a scene that takes place in Scotland – the very scene that ties the Scottish Episcopal Church to the US-based Episcopal Church.

    What’s going on in this picture is the consecration of Samuel Seabury as the first bishop for the American church and today – 14 November is the anniversary of that event which took place in Aberdeen in 1784.

    When I first became a Scottish Episcopalian, the consecration of Seabury perhaps had less significance than it does today. It is one of those events which one used to think of merely as a historical anomaly – the Church of England refusing for political reasons to consecrate a bishop of an independent American church and the Scottish Bishops willingly doing it instead. However the great upheavals in the Anglican Communion have taken place since then and Seabury’s consecration seems now to be much more significant.

    One of the things that bewilders American Episcopalians is why the Church of England seemed to abandon them during these upheavals. It is all the more painful for ordinary Episcopalians over there because they have looked with a fondness on so many aspects of what they believe English Anglican life to be. Indeed, one might suggest that this fondness might almost border on religious idolatry if religious idolatry wasn’t really very un-English in itself. I lost track of the number of people who sidled up to me in the states (even in uber-inclusive San Francisco) and enquired about my men and boys choir (which, of course doesn’t exist) or talked in devotedly hushed tones about that Christmas Service from King’s (which I actually think is a dreadful pickled mess of a liturgy). All things English have given many Episcopalians in the US a sense of rootedness which meant that they simple couldn’t comprehend the behaviour of the Church of England in general and Rowan Williams in particular over Gene Robinson’s consecration. (“He didn’t even come and see us….”)

    Of course, US people look over the Atlantic through rose-tinted glasses in the same way that if I’m not careful I look back with rainbow tinted lenses. If Americans realised that there is an uncomfortable presumption that Britain still Rules the Waves over here long after British dominance of the world then it all might make a bit more sense. More than that, I found that Americans generally believe American foreign policy to be a source of good in the world that others fail to see. The presumptions of a right to rule, a right to dominate, a right to use military might to establish economic superiority have some of their roots in a British colonial sensibility. America inherited from us more than a devotion to dull carol services.

    I was incredibly moved to see Samuel Seabury’s Scottish consecration represented so faithfully in SF. Those bishops gently resting their hands on his head and invoking the Holy Spirit represent a church that the C of E was literally not prepared to touch.

    Here’s to the links between the Episcopal churches of the US and Scotland. We love you now, even if the Church of England doesn’t. We loved you back then when the Church of Englandshire certainly didn’t.

    God bless America and God bless the church founded by Samuel Seabury with a helpful nudge from Scotland.

    And by way of marking the day, here’s an interview I did with Bishop Katharine Jefferts Schori,  Presiding Bishop of the US-based church in 2010 when she visited our synod.

8 responses to “What is a wiki?”

  1. Chris Avatar

    I wanted to comment on your wiki post, but there is a gremlin preventing me – no box to write in, so no writing!
    [Comment now moved]

    This is what I’d have said:
    Great clip! A really clear description – can we get it incorporated into an educational package for the church? See http://scotedublogs.wikispaces.com/ for a good example of a wiki in use for over a year.

  2. Tim Avatar

    Yeah. Wikis have huge potential. When I was setting up my church website I sat down and thought:
    a) lots of pages
    b) easy editing
    c) uniform appearance across pages
    d) ability to allow some people to (not) edit certain pages

    End result was dokuwiki.

    The real trouble is still persuading people that they’re capable of contributing…

  3. kelvin Avatar
    kelvin

    Yes, it is odd getting people to post on a wiki is very much harder than getting them to post a comment on a blog. Something about a fear of being the authorial voice.

    I think that it is fear of being contradicted and corrected, which is a shame, as whenever I post to a wiki, I’m hoping that someone can improve on what I’ve written.

  4. Kimberly Avatar

    Fabulous video. Thanks for linking it.

    I wonder if this is one of the ways we should be trying to respond to the Draft Anglican Covenant.

  5. Stewart Avatar

    Wikis are great – look forward to seeing the St Mary’s Wiki developing (and adding to it!)

  6. jimmux Avatar

    Thanks for a very clear explanation! Now that I understand how they work, I’ll be raising a discussion on how we might be able to use them on the National Postgraduate Committee of the United Kingdom. They seem a very useful tool for sub-committees which do a lot of work by e-mail.

  7. Kennedy Avatar
    Kennedy

    I had a look at Tim’s church website and looked at the bit with the contributions from the congregation and saw this statement:

    ‘Please note: the content in this section is contributed by members of the congregation and should not be considered official statements by the Church.’

    I am a great fan of wikis for collaborative work, but I think this indicates one of the issues with ‘public’ wikis. These problems tend not occur when wikis are being used for internal usage or for a closed group. Open editing is very attractive but you need some form of management to ensure that defacement doesn’t occur or statements which might be damaging are published.

    Also, how do I tell the difference between ‘the Church’ and ‘ members of the congregation’? Are they not the same thing?

    Kennedy

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