• Slow Eucharist – Teaching Mass – Lord’s Supper with FAQ

    I’m doing something a bit different on Monday. It happens to be the Feast of St Bartholomew and normally we would have a celebratory Eucharist in the morning instead of morning prayer. Now, I’m the master of having all the works in less than half an hour.  Clouds of smoke, a simple sung plainsong setting a wee homily and some prayers and off we go into the world refreshed by being inspired by the saint of the day. It all has to be sharp and to the point but it is fun none the less.

    However on Monday I’ve shifted the Eucharist to the evening and instead of it being over before you can blink, I’ve advertised it as a slow eucharist.

    The idea is that we’ll take time over it and I welcome questions throughout the service. I’ll probably have some questions to think about too.

    I’ve done a few services like this in my time.

    When I’ve done this before, it has been enjoyed by a range of people. It is particularly suitable for anyone who comes to the Eucharist and has been wondering about how the service hangs together. What do the individual bit mean? Why do we do it this way? I’ve also known parents who believe (in the face of the church telling them otherwise) that children should “understand” communion before receiving it enjoy bringing their kids. (My experience is that kids do understand it and adults have the questions, but that’s OK). It is particularly suitable for anyone of any age who wants to begin receiving communion but who hasn’t received so far because they don’t quite get it or have wondered whether or not they should.

    The kinds of questions that have come up in the past have included…

    • Why do you wear that colour on that day and how do you know?
    • Why do we have wafers when other people have bread?
    • Why do you do that with your hands?
    • Why do we sometimes have three people at the altar – what are they all doing there?
    • How do you know who is who by what they are wearing?
    • What really happens to the bread and wine?
    • What do all Anglicans believe about this
    • What are the secret prayers that the priest says?
    • What do you mean secret prayers?!!!
    • Why do people have different names for the service – Eucharist, Lord’s Supper, Mass, which is it?
    • Can you receive communion if you’ve arrived at the last minute?
    • If Jesus only gave communion to men then why do we give it to women too?
    • Did Jesus know he was starting something that would go on and on through the centuries?
    • What’s that called?
    • Who is allowed to receive communion? Is there anyone you would refuse communion to?
    • Can you be excommunicated from the Scottish Episcopal Church?
    • Why did I have to be confirmed to receive communion and now people don’t?
    • Why? Just why?
    • Why do we do this, when we used to do that?

    I’ll give plenty of time for questions and answers. Don’t presume I have all the answers. My hunch is that the best answers will come from the community that gathers.

    It will be fun. It will be informal. It will be holy.

    No question too silly.

    All welcome on Monday at 6.30 pm. Depending on numbers, we may start with a sacristy safari to gether all the bits and pieces together. If there are too many of us, we’ll reschedule that bit for another day. We should be all out of the building by 8.30 pm so slow but not interminable. (Length depends on the number of questions).

    Comments and questions welcome on here too.

     

9 responses to “SynodBlogging – 10 Mission and Ministry”

  1. vicky Avatar
    vicky

    Reading this makes for light relief at work. Experiencing it, I suspect, might be like having one’s teeth pulled without anaesthesia.

  2. Shelley Avatar
    Shelley

    I am snugly in my wee office meant to be writing a sermon and thought instead to catch up with the goings on accross the country. I discovered rightly that yours truly would keep me up to date in unique style, so, many thanks for the blogs.

  3. GadgetVicar Avatar
    GadgetVicar

    You’ve done a fantastic job, K. I’ve particularly enjoyed your commentary! I can see you fulfilling the same role at Synod that Terry Wogan does at Eurovision. Well done and thank you!

    I really do think that we need to find somewhere that offers a wireless connection for next year. It’s essential in this day and age that the rest of the church gets good communication on what’s happening at Synod, and not just the potted version that comes out in minutes or ‘Inspires’.

    And you? A ‘fairy’? I’m shocked – I had no idea!

  4. David Campbell Avatar

    Just to totally echo Fr GadgetVicar’s praise Kelvin – a fantastic series of wee reports for those of us not fortunate (?) enough to be there this year. We definitely need more of this kind of thing.

  5. Miriam Avatar
    Miriam

    Have you tried playing the “add the word to the end of the sentence” game yet? This is something which works very well in lectures.

    Pass a piece of paper along the row, each person adds a word to the end of the sentence. It provides intermittent bouts of light relief in dificult situations without compromising your ability to pay attention for the majority of the time. Also. when played discreetly it isn’t obvious to whoever is speaking at the time therefore not causing any offence.

  6. Elizabeth Avatar
    Elizabeth

    So, what is the difference between something passing unanimously or passing nem con?

  7. Kimberly Avatar

    The difference is whose in the chair.

  8. kelvin Avatar
    kelvin

    If something is passed nem con, it means that there is no objection from anyone. (There may be abstentions). If it is passed unanimously, then it means that everyone present votes in favour.

  9. David Avatar
    David

    In refrence to having ones teeth being pulled out, I fear I have to agree. I spend most of that week there soing the sound and AV stuff for synod and the OSCR seminar preceeding it. For a 16 year old it is not a exciting experiance. But I did find out one thing, there is something, there is something more boring then diosician synod.

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