• Why I’ll be Marching at Pride (2024)

    I slipped into an unknown pub in Middle England to get out of the rain and have a pub lunch. It was welcoming and cosy. Steak and ale pie, since you ask.

    The part of the pub I was sitting in was right next to the bar. A small snug. The kind of room where you can hear everyone else’s conversations though it wasn’t too busy. Just a group of fifty-something men in for their pies a table a few feet from me, right next to the bar. It wasn’t terribly busy and so our host behind the bar joined in with their conversation, which soon turned to the result of the General Election. Everyone was interested in what it might mean for them. (Bartenders round here want firm action on business rates, I can tell you.)

    After a while, one of the pie-eaters suddenly said for all to hear, “Did you know that 61% of the new MPs are gay?”  The others at his table and the host at the bar expressed surprise that it should be as high as that. “It just isn’t right – not that number, that’s far too many of them. How have we become a country where 61% of our MPs are gay?”.

    And I remained silent.

    I remained silent because I was in a strange place and didn’t want to risk any unpleasantness.

    Well no, I remained silent because homophobia stalks my world. I remained silent because I didn’t know how anything I might say might be taken. It probably wouldn’t have led to a punch in the face but the truth is, you never know.

    The person making the claim about the number of gay MPs was wrong. Spectacularly wrong. I suspect he’d been told that 61 MPs were gay and had heard it as 61% and accepted that as being true. It was true in his inner world, a world in which the gays were getting above themselves. It was also a believable fact for those around him. They were surprised it was 61% and yes, that did seem a bit high. And yes, the gays were getting a bit above themselves.

    I gather that a few more LGBT+ MPs exist than 61 – the number is about 66. That means that it is about 10% of the MPs in the House of Commons. LGBT+ people are sometimes estimated to account for about 10% of the population. So 60-odd members of parliament who fit that profile is something to be celebrated as a good example of representation. Once upon a time, every one of those MPs would have been subject to blackmail or worse. Once upon a time, every one of them would be silent.

    Me remaining silent in the pub for 10 minutes and then, after finishing the pie, going off without a word, is minor when compared with the violence that many gay people face on a daily basis in other parts of the world.

    Yet that incident played in my mind the rest of the day. I went over it again and again. Should I have spoken up and called out this nonsense? I can argue that both ways. But the thing that I care more about than putting someone right in a pub is that this nonsense claim inhabited my head for half a day. Not so much the absurdity of the suggestion that 61% of MPs were gay but the commonplace assumption, held by a group of apparently nice people in an agreeable country pub, that yes, the gays were getting above themselves. Too many in parliament. Too many in power.

    Power that should, apparently, be exercised by the dominant majority. By people who are not like me.

    How many gay MPs should we have anyway? And how many is too many?

    It is these thought patterns which form the framework in which homophobia thrives.

    Kelvin Holdsworth at Pride MarchI rejoice in the progress that we’ve made. But I’m impatient for more. I’ll carry my placard on Saturday at Pride and put a smile on my face. Blessed Are The Fabulous I’ll proclaim and I’ll mean it. But I’ll still be walking on streets in which it only feels safe for most same-sex couples to walk hand-in-hand for a couple of hours a year during Pride itself.

    I’ll also be marching wearing a black suit, clerical shirt and a white clerical collar because of the thousands who will be there for whom that will be an extraordinary thing to witness and something that they can scarcely believe possible.

    Yes, my own small corner of the world still has a lot of work to do. In my own diocese, the clergy asked clearly during the last Episcopal vacancy for intentional work to be done on racism, sexism and homophobia, recognising that these were all issues that were real in the diocese and that our attitudes to difference had played an ugly part in our attempts to try to choose a new bishop. A few years later, we are going into another Episcopal vacancy with none of that work done. And yes, what I experience as homophobia is deeply related to what my female colleagues experience and it is made out of the same basic material as the racist presumptions that black colleagues know well. And even since that time, anti-trans prejudice has grown and grown like an invasive new plant species. It poisons and diminishes all who taste its fruit.

    There’s nothing new about that poison either. Lots of us know it all too well.

    The easiest prejudice to counter is that which is most obvious. In-your-face discrimination is easy to point out if you are able to speak from a place of safety. Much harder is the bitter prejudice of the well meaning – that of those who couldn’t possibly be homophobic because they went to such a lovely wedding only last month, who can’t be sexist because isn’t it wonderful that we have lady vicars now and who couldn’t possibly be racist because that would be just unthinkable!

    Prejudice is part of the psychological air we breathe. It forms part of who each of us are.

    Think you don’t have any yourself?

    Think again.

    Think I don’t have it?

    I wish.

    How long will it be before it is unthinkable that women colleagues will ask whether another woman will ever be elected as a bishop due to accusations being made about the alleged behaviour of a bishop who happens to be a woman right now? How long before the qualifications of those who arrive in the church who happen to be black will be treated as being on a par with those who happen not to be? How long before I can simply sit and eat a pie?

    For all these reasons and 10000 other micro and macro aggressions, I’ll be marching at Glasgow Pride on Saturday.

    Anyone who shares the dream of a world where we are all treated equally and treated well is welcome to join me.

    Blessed are the fabulous.

    And blessed are the impatient too.

11 responses to “The Columba Declaration – where are we now?”

  1. Ben Avatar
    Ben

    Has any of this been caused by the 2011 census where it might have been the first time that the CofE realised they have quite a big constituency in Scotland, and a lot more people in Scotland claiming an affiliation with the Church of England than the SEC. It says here that 67,000 people said they were C of E, compared to just 8,000 Scottish Episcopal Church? (though probably need to add the 20k who answered as generic ‘episcopalians’):

    http://www.scotlandscensus.gov.uk/documents/censusresults/release2a/rel2A_Religion_detailed_Scotland.pdf

    I.E. apart from the rudeness and cack-handedness, are there any legitimate arguments for them to do ‘brand management’ in another jurisdiction if there are so many of their affiliates here? Like, if the aim was to enable some of those 67k to feel they have more options is that a good possible outcome from this?

    1. Ben Avatar
      Ben

      I didn’t mean good possible outcome, I meant good possible intention if it had been handled better.

    2. Kelvin Avatar

      Actually, I don’t think the C of E is trying to establish itself in Scotland and I’d be surprised if the census was a factor in any way.

      There are big issues from the census for Scottish Episcopalians to think about – the C of E is probably more concerned with the large drops in allegiance south of the border than any stated Church of England members north of it.

      I wrote a bit about the census here:
      http://thurible.net/2013/09/30/i-d/

  2. Fr Terry Taggart Avatar
    Fr Terry Taggart

    Thank you for this update Kelvin. I’ve been struggling to get anything of substance regarding who said what to whom and when it was said !! A committee!!! Well that should sort it 🤔

  3. Hugh Foy Avatar
    Hugh Foy

    We have been Offended throughout our history at people referring to us as the ‘English Church’ in Scotland in complete ignorance of our history. This sad sttempt at faux ecclesial imperialism does nothing to help us consolidate our Scottish identity in public space in post referendum Scotland. Kelvin is absolutely correct in identifying the issue is Jurisdictional and the pain and insult emerges from this. However at a political level it’s simply a pathetic attempt at establishment power consolidation but it addresses no significant issues in our divergent Eucharistic Theology and Theology of Ministry. In a time of Church decline it allows the Church establishment to speak with one voice to the political establishment. A delusional codependent alliance that allows clerical gatekeepers to believe they still matter in a post post Christendom society to the State. I find out acquiescence here both disturbing and saddening.

  4. Father Ron Smith Avatar

    This high-handed treatment of the Episcopal Church of Scotland – with an attempt to achieve ecclesial unity on its own provincial ground between the Church of England and the Presbyterian Church of Scotland, without local consultation with SEC – must indeed seem, not only a snub but also a deliberate sidelining of our Anglican partner Church in Scotland – the Church whose episcopate was instrumental in providing the basis for an episcopal (Anglican) presence in North America – when the Church of England had refused to provide such a provenance.

    A very good reason, one might suspect, for SEC to join TEC in a new brand of Anglican presence in the world – in common with those provinces of the Communion who wish to go forward on the matter of Same-Sex Unions and the banning of sexism & homophobia

    Father Ron Smith, Christchurch, new Zealand

  5. John Neal Avatar
    John Neal

    Our Church of England community in Tours, France uses the protestant Temple. As such, the Reuilly Declaration between the Eglise reformée and the Church of England (2001) has particular significance for us. The second of the acknowledgements is this:

    “We acknowledge that in all our churches the word of God is authentically preached, and the sacraments of baptism and the eucharist are duly administered.”

    I am just not sure about this. Naturally, the pasteure has not been episcopally ordained. I think there must be many similarities with the Church of Scotland, indeed, in the 1920s the local pasteur had studied at a Scottish University. He offered BCP Communion services in English and had to be warned off using the absolution and prayer of consecration by the C of E bishop.

    Hmmm!

    1. Kelvin Avatar

      Yes, the Columba Declaration has much copied over word for word from the Ruilley Declaration. That’s always left me to say that this means the C of E isn’t taking the C of S that seriously, something that C of S people don’t understand. Columba is made up of Ruilley not Porvoo.

  6. Whit Avatar
    Whit

    “We don’t do Archbishops generally. We don’t have one of our own and woe betide any Primus that doesn’t understand that from the get go.”

    That’s interesting. Our Presiding Bishop has, over the course of the last two decades become an archbishop in all but name. Indeed, I no longer bother correcting English people who call the PB an archbishop.

    1. Robin Avatar
      Robin

      The last Scottish Episcopalian Archbishop was Archbishop Paterson of Glasgow, who died in 1708. The Primus of the Scottish Episcopal Church is neither an Archbishop nor a Primate nor a Metropolitan. He/she is, as the name ‘Primus’ implies, merely first among equal Bishops.

  7. Richard Barnes Avatar
    Richard Barnes

    You’ve been very restrained in not naming anyone over the past 5 months, but since Abp Welby specifically mentioned him, it seems to me it’s the Bp of Chester who should have apologized. According to Chester Diocese he studied and trained in Edinburgh, so I’d’ve thought he would have known the hurt the Columba Declaration would cause to the SEC…
    With Welby trying to be all things to all men, I’m surprised his costume department didn’t find some Geneva bands for him to show how Calvinist he is.
    40 years ago in St Andrews, we had ecumenical Communion Services in the University Chapel led one week by the CofS Chaplain, another week by the “Anglican” Chaplain, and sometimes by a transAtlantic, woman Presbyterian minister; all equal in integrity, consecration and worth for my spiritual health, and no Declarations or Committees, just local ecumenism working.
    I look forward to our House of Bishops working out how to welcome married gay CofS ministers to work in England while persecuting their own.
    Not a proud week to be CofE.

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