• 12 Things I’ve Learned About Preaching

    Kelvin, preaching

    At the moment, I’m on sabbatical and am not preaching regularly. However, I recently had the opportunity to preach to a congregation largely made up of apprentice preachers – those who are training for ordained and lay ministries in the church in the future. A number of them have asked me to share some wisdom on how I prepare a sermon. One even asked me to share my ‘homiletic method’. I don’t know about that, but here’s a few things I’ve been learning about preaching. I’ve written posts like this before, but here’s where I am in 2022.

    1. In good sermons there should be a beginning, a middle and an end. In the best sermons, they don’t come in that order.
      Start somewhere unexpected. Bewilder. Entrance. Beguile.
    2. A thousand biblical commentaries will not make a preacher a thousand times better.
      I have a huge admiration for those who write biblical commentaries but I have to confess that I very rarely use them when I’m writing a sermon. I remember a biblical scholar who used to be a member of one of the congregations that I’ve belonged to telling me that he had spent months trying to work out what my sources were and what commentaries I was reading.
      “Ah,” I said, “I’m just making it all up”.
      “I knew it!” he replied.
      The only caveat I would add to this is that I don’t think I would be able to make it all up without having been taught theology by inspirational teachers in university.
    3. Good preachers listen to good preachers.
      I’m lucky in that I hear good preaching within my own congregation from other members of the team. However, everyone can listen to good preaching these days. This internet thingy looks like it is here to stay.
    4. Reflecting on the biblical texts is not just for sermon prep.
      Regularly thinking about what’s in the bible is part of the life of a preacher, it isn’t just for when you need to get into the pulpit. For me, I’ve come to realise that hearing the bible read aloud when saying the daily office with others is a key way that I get to think about what’s in it. Being part of a group of people who regularly read the bible out loud together means that you get to be in a group that can talk about the horrible and outrageous bits honestly and say what you feel about them. This is important. The bible isn’t always nice.
    5. It is OK to use other people’s ideas but not their words.
      Don’t copy and paste. You’ll get found out. Anyone who knows you will know if you use material that isn’t in your own voice. They will wonder whose voice it is. And nowadays they will find out.
    6. Be serious about being funny if you want to make people laugh.
      I’m very lucky in being someone who preaches in Glasgow where people have an amazing sense of humour. It always used to be said that stand-up comedians dreaded playing Glasgow as audiences could give them a hard time. However, one of a number of reasons that the Glasgow Empire was called the comedians’ graveyard was because the audience was funnier than some who trod the boards and they knew it.
      Different things make people laugh in different places and it is worth working out what those things are. For example, the word, “Edinburgh” is intrinsically funny in Glasgow. The word, “Glasgow” will barely raise a smile in Edinburgh.
      There’s a big difference between being genuinely funny in the pulpit and telling a joke. By and large, formulaic jokes are not nearly as funny as reflecting on real life.
      The way you speak matters. Your voice will be different when you make people laugh to when you make people cry or think or get cross.
      Yes, sometimes preachers should make people cross.
      Rhythm is crucial. Think about preaching whilst doing something rhythmic – walking, swimming, knitting or …. well, you can think of something else that you need rhythm for.
    7. Preaching is a form of striptease.
      I’ve said this before and it always makes people feel uneasy. What I mean by it is that good preachers tend to reveal a lot about themselves. Congregations come to know the person they are listening to week after week. Show them another layer. Reveal something new every time.
      You know and they know that there’s parts of your personality that you’ll never quite reveal but they don’t know which those bits are. Not knowing quite what’s coming next is all part of the excitement.
      Tell stories about yourself but only stories in which you are the fool.
    8. Art begets preachers art.
      I’m sure that my preaching would be a lot more dull if I didn’t go to the theatre or listen to the spoken word on the radio. People craft words and use them to tell stories. Some of them are very good at it and they have much to teach us in church. People who see good opera and theatre are never going to be satisfied whilst putting on dull liturgy and preaching dull sermons.
      Remember what Peter Brook said: “A stage space has two rules: (1) Anything can happen and (2) Something must happen.”
      A pulpit is a stage.
      The altar sits in the middle of another one.
      Oh, and go to art galleries and look at things you don’t immediately understand. Preaching is a visual art, just one in which the paintings and the sculptures are made with words.
    9. Have one idea at once. Save the other ideas for another day.
      My bishop once said to me after I’d preached at some bigfangled service or another, “I don’t know how you do it, you only ever have one idea in every sermon.” He’s right. I do. And if I find I’ve got lots going on in a sermon I try to weed out the thoughts that are getting in the way of the one idea that I’m trying to get over and leave them for another time.
      People in the pews know that a sermon that is a few sentences too short is a hundred times better than a sermon that is a few hours too long. Preachers need to learn the difference too.
    10. Always chose the difficult text if presented with a choice to preach on.
      Some of the stories in the bible are difficult. Some vicious. Some violent. Some perplexing. Some outrageous. Always prioritise preaching on the hard stuff and worry away over it. The best sermons I ever write are about the most difficult texts. Preaching on the difficult stuff is hard. Preaching on the lovely stuff is impossible. Who ever preached a sermon that improved on or elucidated 1 Corinthians 13 anyway?
      Someone once told me that I made the hard stuff easy and the easy stuff difficult.
      I take that as a compliment.
      Never be frightened of admitting that a passage is difficult. Never patronise people in the pews by withholding from them Big Modern Ideas that you came across in your theological education. Christians can cope with new ideas. Christianity isn’t about to be wiped out by theology.
    11. Record sermons. Share sermons. Be the first to watch your own sermon.
      I’ve probably learned more from watching and listening to my own sermons than from anyone else. Not because I’m a homiletic genius but because I’m not. Listening to how I paced the sermon, how I used the dynamics and speed of my voice and above all, listening for the reactions of the congregation, is crucial to leaning how to do it better. Most people don’t like listening to recordings of their own voice. However, if you want to get better at preaching then get over yourself as quickly as you can. If you can’t cope with listening to yourself you cannot reasonably expect others to listen to you.
      I realised this week after I’d preached that if I’d just rephrased one of the lines and paced it differently I’d have got a belly laugh out of the congregation instead of a mere titter.
      That’s not a failure.
      Spotting that and tucking it away for another time is a success.
    12. Everyone who preaches can become a better preacher
      There is no-one who speaks in public who couldn’t get better at it than they currently are. Don’t be frightened of thinking about doing it better, no matter how early (or how late) you are in your preaching career. Quality and excellence are mission values these days, something a lot of people are very frightened of indeed – which I may write about more in another post.
      I remember years ago someone telling me that they thought I’d be a great preacher one day. I was furious – I thought I was pretty good at the time. I eventually came to realise that it wasn’t me who had the word of wisdom that day, it was the person who was speaking to me.
      Nowadays I share their hope that I’ll be a great preacher some day. In the mean time, I’m still learning.

56 responses to “Six things I have learned about anti-semitism and the church”

  1. Jacqui Norman Avatar
    Jacqui Norman

    Dear Kevin,
    I am sure that some Jews would be offended, and this is very sad on every level. Just as it would be sad for Christians to object to non Christians celebrating Christmas or Resurrection Day.
    In your piece you said yourself, that some Jewish people invite Christian people to join them for the meals. This demonstrates that the offence to Gentiles celebrating with their Jewish brothers and sisters is not universal in the faith.
    Blessings.

    1. Kelvin Avatar

      No Jacqui. It is considered a blessing in Judaism to include others in the ritual of passover. This does not justify Christians copying it without Jews being present, appropriating the ceremony to make it something entirely Christian and in doing so causing offence. It is not the same in any way as Christians objecting or not to non-Christians celebrating Christmas.

      If you wish to follow the line of saying that Christian Passovers are not offensive to all Jewish people, then can I ask what proportion of Jewish people you think it is legitimate for Christians to be offensive to? How many is OK?

      1. Jacqui Norman Avatar
        Jacqui Norman

        Of course one would not wish to offend anybody.
        I feel we must graciously agree to disagree, I see no difference to the Christmas/Resurrection Day comparison… We disagree on this one point from your piece.
        God bless you.

        1. Kelvin Avatar

          > We disagree on this one point from your piece.

          So what you’re saying is that anti-semitic things that other people do are wrong but things that you do can’t be anti-semitic because you do them with good intent in your heart?

          Isn’t that what the problem is?

          1. Jacqui Norman Avatar
            Jacqui Norman

            WOW what a leap!
            No, of course it is not what I am saying… It is the opposite!
            Your opinion is that Christians should not engage with the Old Testament. Mine is that it is divisive NOT to. As you said Jesus is Jewish, we are his body …
            I have never had a conversation with a Jew who has expressed your opinion about this matter.
            I asked you politely about this aspect of your opinion, and you have made a personal attack at me(whom you do not know) and called me an anti Semite when nothing could be further from the truth. Now, that kind of thing IS where the problem lies.
            Blessings to you.

          2. Kelvin Avatar

            Don’t be ridiculous, Jacqui. My opinion is not that Christians should not engage with the Old Testament.

            If you can’t post things truthfully then I’ll not allow further comment.

      2. Martin Reynolds Avatar
        Martin Reynolds

        I would ask the opposite question.
        How many need to be offended?
        Just one?

        This argument seems to be in the mode of
        “Christians shouldn’t practice yoga.” school of thought.

        1. Kelvin Avatar

          There’s a difference isn’t there? Most people wanting to stop Christians practicing yoga think that they should take that view because it will harm Christian souls rather because it will harm Hindu feelings.

          1. Martin Reynolds Avatar
            Martin Reynolds

            It depends which Hindu you talk to.

          2. Kelvin Avatar

            Can you point me to an argument coming from someone in the Hindu community who believes that Christians and non-Hindus should refrain from practising yoga? I’m genuinely interested.

        2. Martin Reynolds Avatar
          Martin Reynolds

          I will try and point you in the right direction.

  2. Alexander Hamilton Avatar
    Alexander Hamilton

    Wel now that was a jolly good read. Thank you to all contributers, some thought provoking matters raised, with of course no conclusion, and properly so. So much is a matter of personal belief and practise, no matter how bedecked and caparisoned the chuch one attends. I find myself sayng, ‘What would Jesus say?’ when watching the next best thing to pantomime at some services.

    1. Jacqui Norman Avatar
      Jacqui Norman

      Amen

  3. Jacqui Norman Avatar
    Jacqui Norman

    Ps, In my opinion, the fact that “Passover is not important to most Christians ” is due to a lack of good teaching on the subject. It is not possible to fully appreciate the work of Jesus, (who in you picture, notably does not have the “Jewish nose” – very much enforcing your point that people do not appreciate that Jesus was (is!) a Jew, and with which I wholeheartedly agree with you) without first understanding the Old Testament story in its fullness.

    I would also like to emphasise that this is the only one of your points with which I disagree 🙂

  4. Jacqui Norman Avatar
    Jacqui Norman

    From the homepage:

    Disclaimer
    The views published here are my own and do not necessarily represent the views of St Mary’s Catheral nor the Scottish Episcopal Church.

    Nor do they represent what I’ll think forever.

    I change my mind sometimes – especially when persuaded of something by someone in debate.

    Try me and see.

    Maybe that should read “Try me and get called ridiculous ”

    Very sad.

    1. Kelvin Avatar

      Jacqui – this is my blog space. You don’t get to post untruthful things about me on it.

      Whether you like that or not doesn’t really matter to me it is the way it is.

      No further comments from you.

  5. Dion Smythe Avatar
    Dion Smythe

    Christian “seders” are comparable to Jewish [re]appropriation of the Eurcharistic texts and reciting them [with some notable omissions] at Kiddush after the Sabbath morning service….

    1. Meg Rosenfeld Avatar
      Meg Rosenfeld

      As a Christian who once visited a conservative synagogue where they did this, I was surprised and pleased to find this activity that was so much like ours, taking place. It seemed home-like. My daughter, then a teen-ager, had the same reaction. We were both thinking “Now I see where this part of our ritual comes from.” After all, Jesus (a Jew) was probably following very familiar tradition when he, as we say, instituted the Eucharist; he just said some new and startling things.

      1. Dion Smythe Avatar
        Dion Smythe

        Meg, I think you’ll find that what you witnesses at a conservative Jewish synagogue was the standard Kiddush after the Sabbath morning service — blessings over wine and bread and then the sharing of the same. What I was suggesting was that these Christian “Seders” would be comparable to Jewish congregations celebrating Christian Eucharists but with the important words left out [or indeed maybe even not] rather than the comparison between Christian “Seders” and Jews [or other non Christians] celebrating or marking the celebrations of Christmas or Easter, but not going so far as to have a parody of the Christian Eucharist.

        1. Meg Rosenfeld Avatar
          Meg Rosenfeld

          Hmm. since I’ve never seen the sort of thing you’re describing, I can’t really make an intelligent comment. It’s difficult to think of a literal parody of a Christian ritual (except maybe in the case of a group of kids “playing church”) other than the secular Santa-centered goings-on which seem to be increasingly taking over the holy day commonly known as Christmas . . .

  6. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Back to St. John, sometimes I can’t help wondering what Jesus would say if he heard some of John’s more convoluted pronouncements. What’s the Aramaic for “Huh?”

  7. James Byron Avatar
    James Byron

    Regarding offensiveness: surely Christianity’s central claim, that Jesus of Nazareth was God in human form, is deeply offensive to Judaism.

    Further, offense isn’t a knockdown argument. It just means that someone strongly objects to something. Many evangelicals find gay relationships offensive; many Calvinists find Arminianism offensive, and so on. Such feelings say nothing for the merits of the view.

    The key question isn’t whether X is offensive, but whether the objections are reasonable and compelling enough to justify ending it.

    1. Dennis Avatar
      Dennis

      Once again, we have a problem with most of western society having forgotten the difference between disagreeing with and being offended by. Offensiveness is most certainly not just when someone strongly objects to something. Calvinists don’t or shouldn’t find Armenianism offensive, though they disagree with it. It is merely a competing theory that divides evangelicals. But a play or novel that presented John Calvin as pimp who ran a brothel on the side and committed sex crimes with little boys would be offensive because it would be a false characterization meant to belittle and demean. So-called Christian seders are more like the sex-crime pimp John Calvin example than the disgreement with non-predestinationist types example – and would therefore be offensive.

  8. Bernard Randall Avatar
    Bernard Randall

    At the risk of re-opening a can of worms, it seems to me a mistake to suggest that passover is not important to Christians. The death of the firstborn Son, the crossing of the people through the waters etc – the whole Exodus narrative – are deeply part of Christian theology. It’s an inescapable background to much in the New Testament (Sermon on the Mount as reflecting Moses on Sinai, or Jesus (in John’s Gospel) being crucified at the same time as the Passover lambs are sacrificed, anyone?).
    So to take just a few liturgical examples, in “Common Worship” material for Easter season, the introduction to confessional starts “Christ our Passover lamb has been sacrificed for us …”; the Eucharistic prefaces say “he is the true paschal lamb” or “in the joy of this Passover”; and the invitation to Communion is “Alleluia. Christ our Passover is sacrificed for us. Therefore let us keep the feast. Alleluia.”
    Fine, that’s Church of England, not everyone will be saying those particular words, but the theology is front and centre.
    To this extent the passover story belongs just as much to Christianity as to Rabbinic Judaism. But the passover story in the Bible is not the same as the Passover religious observance/festival of modern Judaism.
    Indeed I thoroughly object to Christians celebrating a Seder meal, because it isn’t what Jesus did – both because the Seder as we have it is a later development, and because the Last Supper quite likely wasn’t a Passover meal. A “Christian Seder” doesn’t connect us to anything historically, while we have the Eucharist (and Maundy foot washing) to connect theologically to what Jesus did at the Last Supper.
    I don’t think that being offensive alone is a reason not do something with another more positive purpose, but in the case of a “Christian Seder” the offense is caused to no good purpose and so the case against is fatal. It ought not to be done.

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