• Welcoming Muslims into church

    islamic

    There’s currently a bit of a fuss going on in London because a vicar invited a group to have Muslim prayers inside his church.

    This is a fuss blown out of all proportion. What the Rev Giles Goddard, the vicar of St John’s Waterloo has done is unremarkable and the trouble seems to be coming from those who are also troubled by his offering to affirm gay couples, as much as anything to do with the Muslims.

    It seems important to state that I’ve offered Muslims the opportunity to hold worship in St Mary’s.

    A couple of years ago one of the local mosques was being refurbished and they needed somewhere to meet for Friday prayers for six weeks. A group from the mosque committee came to me to ask whether there was any possibility of them using St Mary’s Cathedral.

    I met with them and did indeed offer our space to them.

    In the end, they didn’t take up the offer as they were worried that we didn’t have enough floorspace for them. (Not the first time I’ve cursed the immovable pews).

    The things worth noting here are these:

    • Every Christian I spoke to about this wanted it to go ahead as part of the basic hospitality that we think is part of our faith.
    • Every Muslim I spoke to at the time spoke to me about precedents from history when Christians had been offered sanctuary in mosques and protection from Muslim communities whilst they worshipped there.
    • There was never controversy over this at all.

    Related to this is the fact that I’ve twice asked Islamic Scholars (one Shia and one Sunni) to give a reading from the Qur’an during our carol service here in St Mary’s. Being surrounded by members of different Islamic communities in this part of Glasgow, the diverse congregation gathered to celebrate Christ’s birth in St Mary’s seemed both delighted and entranced to discover that members of another faith held the birth of of Jesus to Mary in the highest honour. Again, on each occasion when this happened there was delight and joy all around and not the slightest hint of controversy. The most recent occasion involved a sung recitation from the Qur’an and then a translation.  The sound still rings in my ears when I see local Muslims in the street.

    It is worth noting in passing that the Islamic group that Giles Goddard invited into St John’s was unusual in that it welcomes men and women to pray together – something a lot of good Anglicans might be inclined to say was a good idea.

    And another thing. I’ve heard on the grapevine that a mixed group of young people, Muslim and Christian was present in Liverpool Cathedral one year on Ash Wednesday when Justin Welby was the Dean. To some surprise, the Muslim young people came forward to receive the ashes on their foreheads along with everyone else.

    I believe that the quick thinking Dean (now the Archbishop of Canterbury) said something like: “May the God of Abraham which is both my God and yours bless you and keep you safe this day” and firmly put the ash on all their heads. Such things are the everyday stuff of ministry. Entirely uncontroversial and a delight and a parable of the way things should be, to all involved.

    Anyone wanting to throw stones at Giles Goddard over this might find that they bounce off and hit the Archbishop of Canterbury instead.

    And those who want to stir up trouble between faiths, motivated by latent homophobia, should look deep into their souls before they next try to look the God of love in the eye.

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6 responses to “Here or there?”

  1. Gary Avatar

    Up there. High altar. No doubt.

  2. Tom Allen Avatar

    I am very much with Richard Giles on this one – there should liturgically only be one main altar – ideally this is achieved by romoving the former High altar and dedicating that space to some other purpose – where that is not possible as in historic cathedrals then it should be left dormant (covered in a simple cloth perhaps) and only the altar which is being used for worship should be dressed since this is in fact THE altar.

    Despite all the reservations about removing former altars in the end it solves long-term problems, and provides a single visual focus for Eucharistic worship. At times when a high altar is needed then the new altar can moved there.

    This kind of fuzziness illustrates that our liturgical practice has become dominated by hertiage criteria.

    I am about to replace our main altar with something moveable and aesthetically more appropriate, but am facing a Registrars ruling that the current altar (and former eastward facing number more recently provided with wheels and moved to the chancel!) must be burnt, and that the wood frontal cannot be used for a screen.

    Dont’ we get ourselves tied up in knots!
    Tom

  3. Stewart Avatar

    A thought came to my mind this afternoon. At the Creed we all face east. This results in the choir turning their back on the Nave Altar and in most cases put the High Altar in their sight.

    Considering Tom’s comments, another thought thinking about some English Cathedrals which have multiple altars around the building, it is not usually possible to see more than one at a time. Some have a chapel behind the High Altar – behind a screen.

    Turning back to St Mary’s – all the action at the 10:30 service is centred and focused around the Nave Altar. However there is still the High Altar, the Pheobe Traquair Reredos and Gwyneth Leach mural of Our Lady at the East End. To my mind their presence enhances the worship around the Nave Altar and does not detract from it.

  4. Andrew Avatar
    Andrew

    The Altar is a table, where we commemorate a meal together. Clearly (to my mind) we should all be sitting round it, as we do (more or less) at present. The table reminds me that Jesus instituted the Last Supper when he was among us (HERE), not somewhere else (THERE).

    I very much hope that the Altar in St. Mary’s can be left where it is.

  5. kelvin Avatar
    kelvin

    It seems to me curious that the practice that I inherited was to light and dress the high altar whilst using the nave altar. It makes no sense, except perhaps to highlight St Mary’s puzzling parallel worlds of deep conservatism mingled with radical liberalism.

    Whist tending to agree with Andrew’s sentiments, it is worth remembering that the nave altar could hardly be said to have stayed in one place these last 20 years.

  6. Elizabeth Avatar
    Elizabeth

    Here. Both. Loving the paradox.

    But maybe I only say that beccause the only church I’ve regularly worshiped in where there are clearly two visible altars is St Mary’s and that’s what I’m used to. I’ve never found it distracting that the high altar is dressed and lit, even though the nave altar is where the action is, so to speak. But then, would I notice if the high altar wasn’t dressed and lit? Probably not.

    I do love the nave altar, peripatetic as it is!

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