What is in Kelvin's Head?

10 questions arising from the misogyny of a “headship” bishop

05/12/2014
Plans were announced last night to appoint a new bishop in the Church of England who will specifically believe that women are subordinate to men to minister to, encourage and represent those in the Church of England who believe this, ie that men have been given headship over women by God, to be true. (This isn’t a joke, this is real).

This had been planned for some time and was part of the deal whereby that church agreed to open the Episcopate to candidates who happen to be female.

It rather neatly proves some of the terrible things I was saying about the Church of England earlier in the week to be true.

On this occasion, I take no pleasure in being right.

The following questions arising from the misogyny of a “headship” bishop should now be raised:
1. To Members of Parliament: Are you really comfortable with 1 million children being educated every day by an organisation with these values?
2. To candidates in the next election: Will you support the disestablishment of the Church of England because organisations which behave in this way should have no privileged place in parliament?
3. To the Archbishop of Canterbury: Do you realise that this makes you personally look like a misogynist too as suffragan appointments are always personal to the bishop involved?
4. In the General Synod of the Church of England: …. and if people ask for a bishop with racist views to represent them, will we do that too?
5. To the BBC: Why are you not covering this story as a major news item?
6. To those who serve in Church House, Westminster: Why do progressive changes to the Church of England have to go through years of debate at General Synod and regressive ones don’t?
7. To Primates around the communion: Why is this novelty and abuse of the episcopate acceptable when the appointment of a man who happened to be gay was so unacceptable?
8. To the Prime Minister at Prime Minister’s Question Time: Does the Prime Minister share the concerns of many in this country that the Church of England is institutionalising misogyny.
9. To the silent Church of England Bishops who believe themselves to be liberal: How do you sleep?
10. To the first woman to be consecrated as bishop in the Church of England: Was it worth it on these terms?
bishops, Church of England, headship, mysogyny

6 responses to “Here or there?”

Gary

01/04/2007

Up there. High altar. No doubt.

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Tom Allen

01/04/2007

I am very much with Richard Giles on this one – there should liturgically only be one main altar – ideally this is achieved by romoving the former High altar and dedicating that space to some other purpose – where that is not possible as in historic cathedrals then it should be left dormant (covered in a simple cloth perhaps) and only the altar which is being used for worship should be dressed since this is in fact THE altar.

Despite all the reservations about removing former altars in the end it solves long-term problems, and provides a single visual focus for Eucharistic worship. At times when a high altar is needed then the new altar can moved there.

This kind of fuzziness illustrates that our liturgical practice has become dominated by hertiage criteria.

I am about to replace our main altar with something moveable and aesthetically more appropriate, but am facing a Registrars ruling that the current altar (and former eastward facing number more recently provided with wheels and moved to the chancel!) must be burnt, and that the wood frontal cannot be used for a screen.

Dont’ we get ourselves tied up in knots!
Tom

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Stewart

01/04/2007

A thought came to my mind this afternoon. At the Creed we all face east. This results in the choir turning their back on the Nave Altar and in most cases put the High Altar in their sight.

Considering Tom’s comments, another thought thinking about some English Cathedrals which have multiple altars around the building, it is not usually possible to see more than one at a time. Some have a chapel behind the High Altar – behind a screen.

Turning back to St Mary’s – all the action at the 10:30 service is centred and focused around the Nave Altar. However there is still the High Altar, the Pheobe Traquair Reredos and Gwyneth Leach mural of Our Lady at the East End. To my mind their presence enhances the worship around the Nave Altar and does not detract from it.

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Andrew

02/04/2007

The Altar is a table, where we commemorate a meal together. Clearly (to my mind) we should all be sitting round it, as we do (more or less) at present. The table reminds me that Jesus instituted the Last Supper when he was among us (HERE), not somewhere else (THERE).

I very much hope that the Altar in St. Mary’s can be left where it is.

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kelvin

03/04/2007

It seems to me curious that the practice that I inherited was to light and dress the high altar whilst using the nave altar. It makes no sense, except perhaps to highlight St Mary’s puzzling parallel worlds of deep conservatism mingled with radical liberalism.

Whist tending to agree with Andrew’s sentiments, it is worth remembering that the nave altar could hardly be said to have stayed in one place these last 20 years.

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Elizabeth

17/04/2007

Here. Both. Loving the paradox.

But maybe I only say that beccause the only church I’ve regularly worshiped in where there are clearly two visible altars is St Mary’s and that’s what I’m used to. I’ve never found it distracting that the high altar is dressed and lit, even though the nave altar is where the action is, so to speak. But then, would I notice if the high altar wasn’t dressed and lit? Probably not.

I do love the nave altar, peripatetic as it is!

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