• Somewhere over the rainbow

    rainbow

    I’ve just heard that I’ve been included in the Independent on Sunday’s Rainbow List. This is the new name for the Pink List – a list of gay, lesbian, bi and trans people whom the newspaper wants to celebrate as people who have made a difference in the past year.

    To be honest I’m surprised to be included again – I’ve been on the Pink List for the last few years and was really expecting to be nudged out of the way this year. But there I am and they’ve very kindly bumped me up over fifty places to number 34 and I’m in company that takes my breath away.

    It is great to see Vicky Beeching, Richard Coles and Colin Coward on there too, Bishop Alan Wilson heading the straight allies list, Jeremy Pemberton listed as one to watch and it isn’t too difficult to think of other heroes in the church who haven’t been listed this time around.

    I’ll be looking forward to meeting others who make a difference at the Rainbow List Party which takes place in London this week. Congratulations to everyone on the list and to everyone who was nominated. The world is changing. It isn’t changing fast enough for my liking, particularly in the church, but there’s much to celebrate and much to give thanks for. We shall overcome, one day.

    I remember when I was first named on the Pink List – it meant a lot, to be honest. You don’t get many thankyous for relentlessly going on about LGBT equality issues in the church. To have been named again a couple of times and again today is a great honour.

    My thanks to those who nominated me and those who quietly (and sometimes noisily) support me in this area of my life.

    You could say I’m over the moon.

    You could say I’m somewhere over the rainbow.

6 responses to “Here or there?”

  1. Gary Avatar

    Up there. High altar. No doubt.

  2. Tom Allen Avatar

    I am very much with Richard Giles on this one – there should liturgically only be one main altar – ideally this is achieved by romoving the former High altar and dedicating that space to some other purpose – where that is not possible as in historic cathedrals then it should be left dormant (covered in a simple cloth perhaps) and only the altar which is being used for worship should be dressed since this is in fact THE altar.

    Despite all the reservations about removing former altars in the end it solves long-term problems, and provides a single visual focus for Eucharistic worship. At times when a high altar is needed then the new altar can moved there.

    This kind of fuzziness illustrates that our liturgical practice has become dominated by hertiage criteria.

    I am about to replace our main altar with something moveable and aesthetically more appropriate, but am facing a Registrars ruling that the current altar (and former eastward facing number more recently provided with wheels and moved to the chancel!) must be burnt, and that the wood frontal cannot be used for a screen.

    Dont’ we get ourselves tied up in knots!
    Tom

  3. Stewart Avatar

    A thought came to my mind this afternoon. At the Creed we all face east. This results in the choir turning their back on the Nave Altar and in most cases put the High Altar in their sight.

    Considering Tom’s comments, another thought thinking about some English Cathedrals which have multiple altars around the building, it is not usually possible to see more than one at a time. Some have a chapel behind the High Altar – behind a screen.

    Turning back to St Mary’s – all the action at the 10:30 service is centred and focused around the Nave Altar. However there is still the High Altar, the Pheobe Traquair Reredos and Gwyneth Leach mural of Our Lady at the East End. To my mind their presence enhances the worship around the Nave Altar and does not detract from it.

  4. Andrew Avatar
    Andrew

    The Altar is a table, where we commemorate a meal together. Clearly (to my mind) we should all be sitting round it, as we do (more or less) at present. The table reminds me that Jesus instituted the Last Supper when he was among us (HERE), not somewhere else (THERE).

    I very much hope that the Altar in St. Mary’s can be left where it is.

  5. kelvin Avatar
    kelvin

    It seems to me curious that the practice that I inherited was to light and dress the high altar whilst using the nave altar. It makes no sense, except perhaps to highlight St Mary’s puzzling parallel worlds of deep conservatism mingled with radical liberalism.

    Whist tending to agree with Andrew’s sentiments, it is worth remembering that the nave altar could hardly be said to have stayed in one place these last 20 years.

  6. Elizabeth Avatar
    Elizabeth

    Here. Both. Loving the paradox.

    But maybe I only say that beccause the only church I’ve regularly worshiped in where there are clearly two visible altars is St Mary’s and that’s what I’m used to. I’ve never found it distracting that the high altar is dressed and lit, even though the nave altar is where the action is, so to speak. But then, would I notice if the high altar wasn’t dressed and lit? Probably not.

    I do love the nave altar, peripatetic as it is!

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