• Reaching the Unconnected

    There’s an interesting report in a local newspaper today here in Glasgow which suggests that half of the households in the city do not have access to the internet. The local library service is trying to give people computing skills and access via community hubs in local libraries.

    I’ve long had a concern about a developing digital underclass in society and yet I also lead a congregation which is very much online and which couldn’t really function now without the expectation that nearly everyone involved has access to the internet. That means a wee bit of careful thinking. After all, if we claim to be an inclusive congregation then what does that mean if half the people in the city don’t have access to the primary means of communication that the congregation uses?

    Some of my answers to this have changed a little since I first started using the internet in order to be able to reach people.

    Here’s a few things I think people in churches need to remember.

    • Friends are the best evangelists for new technology (and most other things too). Getting people to buddy up to learn new skills is one of the most effective ways of getting people online.
    • Tablets and phones are much easier for some people to get their heads around than sitting at a computer. Some people may not even think they have internet access when it may in fact be sitting in their pocket. For a long time, optimising web-pages for mobile access and visibility on smaller screens didn’t really matter in terms of the reach that a website would have. Now it matters hugely. I think  it is more likely that many people will get themselves connected through such devices than by going to sign up for a course at a local library which demands going and sitting at a frightening machine worrying about not being able to type.
    • Churches do need to think about the unconnected. Do they need a champion? Do they need a missionary? Will some congregations specialise in reaching the diminishing group of people who remain unconnected?
    • There are different types of unconnected people. The church should worry far more about those who are unconnected due to issues of poverty or lack of education than those for whom opting out of the internet age is a preference. There is a huge difference between a late middle aged man who runs a company who has simply relied upon his secretary to do all of this in his working life to someone who simply can’t afford a decent phone contract. Some people genuinely need help in order to get online. Others are choosing to be people who will increasingly matter less in society and who will have particular disadvantages. There is little that we can do but to respect that choice but we should not pander to that choice by devising our communication systems around it. For example, we’ve just started an online magazine and there will be those who want to say to me that we shouldn’t do it that way because of those who are not online. My reply to that is to ask them to show me a church where everyone reads a printed out magazine and then I’ll take what they have to say seriously. Print was never a magic bullet and isn’t now. Some people choose not to read what you have to say no matter how you say it.
    • So, it remains my view that the existence of people who can’t access the internet should not prevent churches from using the internet in order to communicate with those who are online. The reality is that vast numbers of people in Scotland don’t read newspapers and have no knowledge of what lies therein.  It just means we need to have some consciousness of those who don’t. I’ve come across a number of people who are very willing to buddy up with those who are not online and who are happy to print out snippets for their friends from time to time.
    • Remember that digital access is a justice issue that should from time to time be addressed by our Church in Society people. But remember – the primary task is to work for greater access, not to limit the use of the internet because of those who have none.  The progressive thing to do is work for digital inclusion not dumb-down or limit effective online ways communicating.
    • Think about where the internet is going. Text is still important online but the truth is, video is snapping at its heels. Remember too the ways in which the web is sneaking into the living room. Many of those who are currently unconnected are going to get their first taste of the web through their tv. That means ever increasing use of video and if people want to reach others in the years that are to come then now is the time to brush up on video skills.

10 responses to “Blogging”

  1. Lisa Avatar

    First, let me argue that Bishop Paul Marshall — who wrote that letter you cite — is not one of the great liberals of the Episcopal Church in the U.S. He is widely respected and regarded as a moderate. What he wrote in that letter is a frustration that many of us share: Why can the Archbishop meet privately with the most extreme conservatives of the Episcopal Church in the U.S., but consistently refuses to meet with our bishops assembled? I think that is a fair and valid question. I would urge folks to read Bishop Marshall’s whole letter and not just Ruth Gledhill’s biased “gloss” on it.

    I agree the overall tenor of dialogue on U.S. Episcopalians’ blogs is worrisome. But I do not believe it’s the “liberals” that have gone out of bounds. If you want to read true venom, go to Virtue Online or StandFirm.

  2. David Avatar

    It would be great to have a meet up and blether!

  3. kelvin Avatar
    kelvin

    Thanks for the comments

    Lisa – it was precisely standfirm and virtueonline that I had in mind.

    You’re presuming that I don’t have sympathy for Paul Marshall. I have a great deal of sympathy for his position. I think he is angry. And I think he is right to be angry. I deliberately linked directly to his piece rather than Ruth Gledhill’s stuff about it, which people can find for themselves.

    Perhaps if I had written “Those of us with strong liberal convictions…” my own position would have been clearer.

  4. Tim Avatar

    Sociability good. (And arguably good for online interactions too – there are several notable folks whose adventures I read, whom I could happily put in a room together with a football and lock the door 😉

  5. Frank Avatar
    Frank

    There comes a time to toss convention and start communicating. I have a tea party in mind.

    cheers

  6. Raspberry Rabbit Avatar

    Kelvin, I think the whole blogging machine on the right in the U.S. has been set up for a good long while now. They’ve become proficient at it – the ‘blog storm’ if you like which sees itself quite self consciously as ‘generating’ public opinion for particular ends. The amount of support which ‘social conservatives’ will lend to religious conservatives as ‘deserving cousins’ allows those involved in the present TEC dispute access to an immense network.

    I agree with the first comment about Bishop Marshall being middle of the road and not particularly liberal.

  7. Raspberry Rabbit Avatar

    Oh and with respect to SEC bloggers. A meeting might be a good idea

  8. Dennis Avatar
    Dennis

    Kevin: Just discovered your blog through MadPriest’s blog. I’ll add you to my regular visits.

    It is exciting for me, an American far away from the Episcopal Church of Scotland, since I was confirmed at St Mary’s Glasgow back on Pentecost Sunday in 1988 – your church is where I became an Episcopalian – Fr John Turner was the chaplain at GU. Fr Malcolm was provost.

    How exciting. Glad to find your blog.

    Dennis

    The world of political blogs in the US isn’t really that bad. The most important blog in the US for political progressives is DailyKos (www.dailykos.com) – I’m over there quite a lot – worth watching – it has a lot of voice and influence in the US Democratic party for supporting and raising money for underdog candidates last year who happened to win.

  9. Dennis Avatar
    Dennis

    make that Kelvin, not Kevin. sorry about that!

  10. Lisa Avatar

    I’ve corresponded privately with Kelvin about this, but let me make a few comments here in public.

    I usually have to do my reading and writing on “things Anglican” after a full day at work. I regret to say that means I am sometimes too tired, and I miss the nuances. Which clearly happened in my public reply here. I apologize for that, and I apologize for making unwarranted assumptions about Kelvin’s stance.

    One of the things I am realizing is that we in the Anglican Communion really do not understand enough about each other’s cultures and ethos. Over here in the U.S., we are very much hoping that the churches in the U.K. (and a few other provinces) will allow us to “work out our salvation with fear and trembling,” as St. Paul urged. I fear that our colonial past [of which most U.S. Episcopalians repent most sincerely] is working against us. We do not want to “export” our positions to others in the Communion; we don’t want to tell others they must do as we have done. We simply want the space in which to walk the path that seems right to us — and that path already has a 30-year history of prayerful discernment, both about the place of women in ordained ministry and about the place of gay men and lesbians in the Church and ordination.

    Unfortunately, in the larger U.S. culture now, both “liberal” and “moderate” are anathema. A very scary conservativism (verging on — dare I use the term? — fascism) is taking hold.

    When folks say the Episcopal Church is “bowing to popular culture,” they could not possibly be more wrong. “Popular culture” now in the U.S. is strongly capitalist, imperialist, nationalist, sexist, and anti-gay. Our church is “bucking” that tide, and we are paying a great price for what we truly believe to be a Spirit-led, prophetic witness.

    It remains to be seen whether others in the Anglican Communion will trust us to continue in this time of discernment.

    These are very, very hard times for all of us. And I hate how the positions are being polarized.

    At our church’s General Convention [Do you call it a synod?], several people spoke about how the “diverse center” had spoken. I hope and pray that the “diverse center” will find their voices in Tanzania.

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