What is in Kelvin's Head?

  • Jesus – the Angry Religious Man

    Here’s what I said in the pulpit yesterday for Lent 3

    Sermon preached by Kelvin Holdsworth on 8 March 2015 from St Mary's Cathedral, Glasgow on Vimeo.

    The door opened. That door at the back, with its annoying squeak. And I looked up and immediately I was afraid.

    I saw someone come in and knew that I needed to do something and do it quickly.

    I checked the clock and took off my headphones.

    Either I needed to shout at everyone to evacuate the building or I had to try to do something myself.

    I looked around and decided to walk forward and try to distract him and see what happened.

    We were about to do a Radio Broadcast. A live radio broadcast and the clock was, well, not ticking because things like that need to be silent when we are recording, but the clock was moving inexorably towards 8.10 and the moment when the red light would go on and I would say, “Good morning and welcome to St Mary’s Cathedral in the City of Glasgow, a city that is still in shock.”

    It was the day after the terrorist attack at Glasgow airport. Transport systems were in a mess. The airport was completely locked down and roads were closed all over the place. People couldn’t fly into Scotland. There was transport chaos and the police still didn’t know how many other people were at large who intended harm.

    And that door right there opened right before an advertised liver broadcast and someone unexpected came in. Someone whom I didn’t know.

    And in that instant I saw a stereotype walk into the cathedral. He was young and rather swarthy looking. I later discovered that he was indeed just back from Libya and he looked like it.

    A thin white scarf around him. Khaki camouflage clothes. And a backpack.

    It was the backpack that worried me most as I walked towards him.

    Hello I said, welcome to St Mary’s.

    These are the words that I use when I think someone is about to blow me and the cathedral up.

    Hello, welcome to St Mary’s.

    Hello, he said.

    There was a pause as I looked him up and down and he did the same to me.

    Do you mind telling me, I asked – do you mind telling me what’s in the backpack. (more…)

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5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    Reply
    1. Kelvin Avatar
      Kelvin

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

      Reply
  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

    Reply
  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

    Reply
  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

    Reply

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