• Jenůfa – Scottish Opera – Review

    This review should appear in due course at Opera Britannia
    Rating: ★★★★☆
    Scottish Opera have managed to present a very confident production of Janáček’s rather gloomy opera. It allows three fabulous female singers to shine brightly and makes a strong case for what might be regarded as a rather tricky original work.

    In what must have been a rather trying incident for all the performers, never mind the audience, the first night production was unfortunately delayed by three quarters of an hour whilst paramedics attended someone who had had an accident on the balcony steps. It was apparently not possible to put the house-lights down until the matter had been resolved and it was something of a relief by the time that the curtain eventually went up that it was going up at all.

    Fortunately, the delayed start didn’t affect the tought dramatic production and it was soon clear that this was going to be a night to remember.

    Jenůfa is a rather complex piece at the best of times. A certain amount of prior knowledge of the relationships between the characters is required right from the word go. This was provided in the programme along with the curious information that the director Annilese Miskimmon had set this production in the west of Ireland in 1918 rather than in rural Moravia.

    I have to confess that moving the action to Ireland accomplished very little. Fortunately it didn’t get too much in the way of the story and it did explain the large white cottage (with wonderfully smoking chimneys) which had landed in the middle of the stage like a tardis flying in from outer-space. Also, like the tardis, it proved larger inside than it appeared on the outside once it opened up for the interior action later in the evening. The interior of the cottage was a good deal more interesting than the outside though designers Nicky Shaw did manage to produce a very clinically clean early twentieth century rural Irish idyll.

    But enough about the set – on to the singing. After all, this was a night at the opera that succeeded precisely because of some highly spirited and accomplished singing.

    First up was Lee Bissett in the title role. Her Jenůfa was a fairly sad girl from the outset – we saw her first lamenting her lot leaning against the cottage wall. There was nothing sad at all about her voice though which glistened throughout the evening. By the time we got to Jenůfa’s prayer to the Virgin in the second act, she was managing to combine extraordinary passion and beauty.

    It was also clear early on that Anne-Marie Owens was going to be well worth listening to. Her grandmother character managed to combine despair with a certain mournful quality along with some cracking acting.

    Completing the trio of stand-out performances was Kathryn Harries as Kostelnička (ie Churchwarden’s widow) Buryjovka – Jenůfa’s step-mother, if I was keeping up with who was who. It is upon the Kostelnička that the whole story turns. She cares for Jenůfa to the point that she contemplates and eventually carries out the infanticide of Jenůfa’s child in order to facilitate the possibility of a marriage for the girl.

    Perhaps the most uncomfortable realisation in the whole evening is that Janáček dedicated the work to a dead child of his own. What can he have been thinking about?

    Ms Harries had an awesome dramatic intensity to her singing which was more than able to deal with the vast range that Jenůfa demands from the singer. When the Kostelnička is eventually exposed as a child murderer, her reconciliation with Jenůfa and resignation to her fate was genuinely touching.

    Things were not quite so secure amongst the male leads. Janáček calls for a pair of love interests for the leading lady, neither of whom a particularly attractive character. (One longs for a feminist reinterpretation of the ending whereby Jenůfa shakes her head at all that is on offer and marches off on her own but it wasn’t happening in this production).

    Peter Wedd made a reasonable stab at Laca but Sam Furness was a out of his depth as the hapless Števa. It is hard work being up against a full orchestra playing Janáček’s fabulous score at full pelt and Furness never really managed to make much of an impact against the wall of sound that was coming from the pit. Both men looked the part and there was nothing out of place in their acting abilities.

    Stuart Stratford the conductor could have kept a bit more of a lid on the orchestra but there’s no denying how interesting the orchestrations are and a slight tendency towards too much sound could be forgiven for the range of colour that was on display and there’s no getting away from the fact that there was some splendid orchestral playing to be heard. Pacing was quite slick and that only helped to keep ratcheting up the tension on stage.

    Honourable mentions go to two smaller parts. Jonathan May’s Mayor was perhaps the most distinguished male vocal singing of the evening. Rosalind Coad as Karolka their daughter was decidedly perky and fresh.

    A large chorus (described in the programme as The Chorus of Jenůfa) was in good voice as the villagers. Scottish Opera doesn’t seem to be having any more luck appointing a chorus master than appointing a musical director at the moment, but Philip White can feel very proud of what he managed to achieve here before he heads off to become Head of Music at Grange Park Opera later this year.

    Notwithstanding the curious decision to relocate affairs to Ireland, Annilese Miskimmon can be justly proud of producing one of Scottish Opera’s most interesting productions for quite some time. It is easy to recommend this co-production with Danish National Opera. It plays for a scandalously short run in Scotland – just three performances in Glasgow and two in Edinburgh. Worth catching if you can.

20 responses to “Apologies have consequences too”

  1. Andrew Cain Avatar
    Andrew Cain

    You say so often and so eloquently what I feel.

    1. Father Ron Smith Avatar

      Food for serious thought, Father Kelvin. I don’t suppose there has been any objection raised by the Church of England Bishops about the liberalising ativity of our Norwegian partner’s in Christ. It is this continuing double-mindedness that exposes us Anglicans to the charge of structured hypocrisy. Keep up the good work you are doing on your web-site. Christ IS risen, Alleluia!

  2. Alan Wilson Avatar

    Thank you, Kelvin. It’s certainly a change of the mood music going on, but self-lacerating apologies are subject to the law of diminishing returns unless they indicate what we call “Metanoia” – change of mind, aka repentance. This means things real change. Without it, apologies breed cynicism, not hope. When, for example, a bishop tells us he is ashamed whenever he encounters homophobia in the church, curious minds want to ask him “when did you last encounter what you call homophobia in the church? What was it like? How was it separable from the ideology that validated it? And since it’s such a shameful thing, what are you going to do about it?”

    1. Kelvin Avatar

      The real disconnect for me is that Justin Welby is someone who clearly does know something about what reconcilliation is. He can’t have done that job in Coventry and not known and he can’t have named reconcilliation as one of the key strands of his time as Archbishop without knowing that metanoia is part of the deal if that is what you are chasing after.

      However, I can only come back again and again to the possibility that there are those who simply think that LGBT are indeed actually worth less than real people.

      1. June Butler Avatar
        June Butler

        Kelvin, after I read your words about the empty apologies by authorities in the church after which their behavior does not change, I could not help but think what you stated in your comment, that the leaders, with exceptions like Alan Wilson, believe LGTB folks are lesser. What else can we think? My advice would be to stop apologizing and be honest, which would be a step in the right direction, because at least the hypocrisy would end.

  3. adrian copping Avatar
    adrian copping

    Thank you for this. Something similar has been happening here in Wales in the past week or so where our Bishops have apologised AND issued some prayers which are authorised for use in connnection with ministry to LGBTI people. This is to be welcomed as a sign of a step in a positive direction but, at the same time, leaves a lot of questions and many disappointed.

  4. Bob Webster Avatar
    Bob Webster

    Saying it is a “constant source of deep sadness that people are persecuted for their sexuality” is not an apology. At best it is a request that someone should stop making him feel bad. That could be the people doing the persecuting, or it could be us who should just be quiet and preferably go away. An apology would be “I apologize for the hurt I have caused and as a consequence of recognizing my sin I will cease that behaviour and do everything I can to get others to stop as well.”

  5. Ruth Richards-Hill Avatar

    Kelvin, you are an expert at stating things so eloquently that makes everyone else in the Anglican communion squirm.

    I was not oblivious to the fact that as a lesbian woman I entered a family of churches with a huge diversity of attitudes towards my sexuality. It was only because of the grace and love of Jesus Christ that I felt safe to come into the church despite my “flaws” and receive baptism. Is my baptism any less valid because I am a lesbian?

    As a convert from Orthodox Judaism I suspect that I am sometimes more acutely aware than others at what should be in my mind a glaring hypocrisy. Rabbinical thought always looks for an alternatives to explain why a certain situation does or does not apply according to halachah (ecclesiastical law – much like the canons). But the balance either exists or it doesnt. Jesus speaks about divorce and makes it quite clear that its not really an option, while in rabbinical law, it certainly is an option. We are taught that he came to fulfil the law and yet we his church are part of a new covenant are we not? The church seems to have taken the easy way out and will marry people who have divorced, but will not marry gay couples. So if divorced people are part of the new covenant, why arent us gay folk?

    I could get into all the biblical quotation arguments and as someone that reads Classical Hebrew better than most Anglicans I know, I have no fear in taking a stand on my point. (My Greek needs a little more work however.) That said, I dont see a balanced biblical foundation for excluding some that are automatically excluded by literal translation of scripture, but not others, but rather an inherited bigotry and hypocrisy that continues to thrive simply to satisy the whims of member churches whose societies havent quite experienced the journey that ours has. While that doesnt invalidate their position, neither does it invalidate the position of our society and our spiritual progress should not be hindered to satisy the agenda of those religious leaders that appear to be pandering to the demands of those churches that have not walked the path of ours.

    I have arguments that cover more than simple translations and exegesis particularly surrounding what the rules were both before and after the death of Christ, but those are for another day. I know that I am a baptised Christian and Jesus loves me as much as any other, not because I am gay or straight, but because I am one of his, and therefore he wants me to thrive within his covenant rather than the stifling, unreasonable and hair splitting laws that came before – Ones that I personally know how incredibly impossible they are to live by, no matter what your sexuality, or colour, or intellectual ability. – I was there once.

    When our Bishops and leaders realise that Christ died exactly to make the Christian lives of the likes of me equally valid as straight people, then perhaps we’ll make a little more progress and not see these “apologies” as merely lip service. Its almost embarrassing to LGBT people for whom their faith is a core part of their lives. It certainly is for me.

  6. Ruth Harley Avatar

    Any child in my Sunday School group could tell you that repentance is not just “saying sorry” it is “saying sorry, being sorry, and changing”. Possibly ++Justin’s words make it as far as the first of these, but I’m not convinced they signify the second, and the third is nowhere in sight. Perhaps I should send my 5 year old theologians to Lambeth and/or Lusaka to explain! Or perhaps it’s just that those who are issuing these ‘apologies’ aren’t really thinking in terms of repentance, or seeing the need for it, at all.

  7. Mark Falby Avatar
    Mark Falby

    Apologies mean nothing if not backed by action.

  8. Junia Avatar
    Junia

    Well I did recently get brutally and spectacularly dumped by an American lesbian, so perhaps they just are naturally more wicked over there…

    In seriousness though, thank you for this wonderfully elegant post, Kelvin, summarising so much of what I have felt since ++Justin’s statement in January. I’m starting to get a little sick of being apologised to.

    1. Cynthia Avatar
      Cynthia

      Speaking as an American lesbian, I’m sure the Norwegian lesbians are much better people, and that we are “naturally more wicked…” 😉

      Kelvin expresses well the debacle of January. But interestingly, Justin just delivered an amazing sermon at ACC-16 that marks a major change of heart and theology if he’s sincere. We’ll see. A lot has happened since January.

      Have a look at the sermon, it’s in the Anglican Communion news. I’d hate to think that those are just empty words. Time will tell. But I want hope.

      1. Kelvin Avatar

        Could you point us towards the sermon, Cynthia. I’m not seeing anything at all that’s new in relation to the things I’ve written about above.

        1. Cynthia Katsarelis Avatar
          Cynthia Katsarelis

          Here it is: http://www.anglicannews.org/news/2016/04/new-calls-for-new-times-archbishop-welbys-presidential-address-to-acc-16.aspx

          To me this seems like a new direction, born of recent realities, and perhaps inspired by the Holy Spirit.

          Of course, my hopes could be typical, off-the-charts American optimism. We wicked American Episcopal lesbians just know that the Promised Land is at the end of the next rainbow.

          1. Kelvin Avatar

            Cynthia – this is what I was writing about above. It isn’t a new direction. It is what I’m complaining of. Talk of reconciliation whilst not engaging in it.

            There’s not a word in it about a new direction on the way the ABC relates to the Anglican Communion’s troubles. Not one.

          2. Cynthia Katsarelis Avatar
            Cynthia Katsarelis

            It seems like he was asking people to focus on the major characters, climate change and religious violence, and to work together within our diversity. That sounds like a new tack. Of course, it will be interesting to see if this translates into action. Will the discrimination against married clergy stop? Will the ABC stop pandering to the primates who didn’t show up to ACC-16?

            You might be right, you seem very prophetic to me. But I want you to be wrong this time. I want hope, and to work together on things that actually matter.

          3. Kelvin Avatar

            There are simply no signs of what you hope for, Cynthia. None.

          4. Cynthia Katsarelis Avatar
            Cynthia Katsarelis

            Perhaps not. But I was recently a TEC delegate to the UN Commission on the Status of Women where I met a posse of awesome women from the Anglican Communion Women delegation. We had great interaction and they affirmed a “walking together” statement they wrote in 2007. It says they are staying in communion, no matter what the guys do. We women in TEC are drafting a response, graciously receiving and affirming the statement. Against this, Justin doesn’t stand a chance and he might as well change his tune.

            PS. One of the awesome delegates was a Rachel from St. Andrew’s, Scotland.

  9. Richard Barnes Avatar
    Richard Barnes

    I was really hopeful about the Anglican Communion’s purpose from reading Rachael’s blogs from UN CSW last month. But not for long. ABC Welby’s Sermon reads like a random speech generator and says much the same as he’s been doing for months in global fora.
    It’s like a couple who talk about the garden and the difficult neighbours because they don’t want to talk about their sex life.
    Clever way to end ACC with everyone apparently united by talking about bigger issues.
    But to read ++Welby asking for nuanced theology, when he’s totally binary (Christian=happy, healthy, wealthy & wise) just made me laugh.

  10. Robin Avatar
    Robin

    > In the last week we’ve had the latest document on family life to come from the Vatican and it is very clear that there’s a change in tone from the current pope and it is hard not to welcome that.

    I don’t see any change of tone in the following, which is the beginning of paragraph 251 of “Amoris Laetitia”.

    > 251. In discussing the dignity and mission of
    the family, the Synod Fathers observed that, “as
    for proposals to place unions between homosexual
    persons on the same level as marriage,
    there are absolutely no grounds for considering
    homosexual unions to be in any way similar or
    even remotely analogous to God’s plan for marriage
    and family”.

    I’d call that a monumental snub, deliberately administered, or an equally deliberately administered drenching with cold water.

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