• Don Giovanni – Review – Scottish Opera

    Rating: ★★★☆☆

    Scottish Opera has http://img203.imageshack.us/img203/6039/g3ox.jpgproduced a solid and pleasing Don Giovanni but one which, though it contains some fine singing, takes few risks and makes few demands of its audience. Sir Thomas Allen sang the title role for years so knows the piece inside out, therefore this opportunity to direct the work must presumably be a distillation of the insight and wisdom that he acquired though working with countless others on different productions.

    Things began well enough with a strange masked figure suddenly appearing centre stage and beckoning the audience in during the initial doom laden chords of the overture. The mask was the first clue that we had been transported to Venice. We seemed to be there rather than Seville in order for a gondola to make a couple of appearances at the back of the stage. Other than that, it wasn’t immediately apparent why we were not in Spain.

    The overture continued at a decidedly steady pace whilst the audience looked at a gauze screen in front of a dark stage. Eventually, when the lights on the stage went up, we found Leporello (Peter Kalman) hunched in a corner. Alas, the gauze remained firmly in place for the singing of the first scene, obscuring the view of what was going on. Some clichéd rushing clouds were briefly projected onto it. However, it is difficult to know why this was left in place unless to emphasise that the murder of the Commendatore (Jóhann Smári Saevarsson) was taking place at night when it was Difficult To See. If that were the case, it would have been better to trust the instincts of lighting designer Mark Jonathan who engineered a series of brilliantly moody atmospheres throughout the whole evening and who would have been better described as a Shadow Designer. The set by Simon Higlett was pleasant enough to look at – dusty street scenes and rich interiors but scene changes seemed ponderously long and sometimes rather noisy.

    http://img194.imageshack.us/img194/434/uj5v.jpg

    Kalman’s Leporello was the first voice to be heard in a balanced and reasonably confident cast. Indeed, his Catalogue Aria had more confidence than comedy about it, though he was later to get more laughs by continuing to sing whilst apparently eating chicken legs. He had a bold, assertive quality to his voice which one knew straight away was going to be one of the great strengths of the evening.

    Jacques Imbrailo’s Giovanni, http://img191.imageshack.us/img191/3301/h4zw.jpgmatched Kalman well and they made an interesting pair – sometimes more a couple of mates who had got themselves into scrapes than strictly master and servant. It is Giovanni’s mission to seduce all around him – not only his women but also his audience. This Imbrailo proceeded to accomplish with some aplomb. His baritone voice brought a polished and suitably aristocratic air to this Giovanni and there was no doubt that he was always one step ahead of everyone around him.

    One of the most difficult parts to make sense of in Don Giovanni is surely Donna Elvira. Her vacillations over whether or not she trusts the central character go backwards and forwards. Lisa Milne wrung her hands and wrung her heart out over whether or not to trust him. She managed to find the necessary light and shade in her voice to bring out these sudden changes in desire.  Though her fury was always more exciting than her affection she rose up and firmly grabbed hold of all that was expected of her.

    A late substitution of Anita Watson for Susan Gritton who had been billed to sing Donna Anna brought a very confident and bright soprano to the stage. Her apparently relaxed ability to step into this role was rewarding and quite a delight to listen to.

    Barnaby Rea’s Masetto was cheerful on the ear but grumpy by inclination as he became more and more exasperated by Zerlina, his intended. His attempt to keep her in one place by tying her up as she sang her apologies brought out something rather dark in their relationship, though she didn’t seem to be complaining. His rich and rewarding tone was a delight on its own and perfectly complimented Anna Devin’s Zerlina.

    Indeed, Ms Devin had the sweetest singing amongst the entire cast. It was not merely her dove-like gentleness which was a pleasure but also that the orchestra could be kept from overwhelming her. The sensitivity which conductor Speranza Scappucci managed to inspire from the orchestra was never more apparent than during her “Vedrai, carino” which was the most delightful way of banishing any memories of previous Musical Director Francis Corti’s domineering heavy-handed conducting which dogged the company right up until his departure earlier this year.

    Similarly, http://img844.imageshack.us/img844/8193/mhta.jpggentleness was the watchword for Ed Lyon’s Don Ottavio. Though bedecked in an unfortunate wig which resembled a wet day at a spaniel show, Lyon sang with a delicate purity, particularly during “Il mio tesoro”.

    Both dramatically and musically, this Don Giovanni was a little subdued. There were several good ideas which were not developed. The appearance of the masked figure at the very beginning was rather enticing. Could such a silent figure have been some kind of narrator or Puck-ish demon through the whole piece? We never found out – masked figures moved the scenery but never directly related to the audience again. Similarly, Leporello was much more implicated in the Commendatore’s murder than one usually sees (his hand was on the weapon along with Giovanni’s) yet though this was obviously a point deliberately made, it went undeveloped later on. The surreal appearance of two blank-faced nuns in the second act was never entirely explained. The splendid cornettes which adorned their heads told us that they were Daughters of Charity but didn’t really tell us much about why they were simply standing around on the streets of Venice. Meanwhile, Ms Scappucci tended towards rather cautious (or might we say indulgent) tempi throughout the piece.

    The most exciting dramatic moment came at the end of the first act when Don Giovanni made his escape by walking into the fireplace of his room and striding right through a blazing fire and into the darkness. This was breathtaking and one can only presume that he was wearing asbestos knickerbockers.

    Fire-proof underwear might well be a metaphor for what Scottish Opera needs at the moment. This production came just days after the news broke that it had already lost its new Music Director Emmanuel Joel-Hornak, who left without conducting a note of music less than two months after being appointed. Scottish Opera is currently subject to intense press speculation that not all is well within its company. Given the apparent crisis, it is commendable that such that a musically coherent new production such as this made it onto the stage at all. However, ultra-safe choices seem to be being made and this was one third of the company’s whole output for the main stage this year.

    This was a pleasing and pleasant production. However, Don Giovanni’s breeches were not the only things which didn’t quite catch fire.

20 responses to “Apologies have consequences too”

  1. Andrew Cain Avatar
    Andrew Cain

    You say so often and so eloquently what I feel.

    1. Father Ron Smith Avatar

      Food for serious thought, Father Kelvin. I don’t suppose there has been any objection raised by the Church of England Bishops about the liberalising ativity of our Norwegian partner’s in Christ. It is this continuing double-mindedness that exposes us Anglicans to the charge of structured hypocrisy. Keep up the good work you are doing on your web-site. Christ IS risen, Alleluia!

  2. Alan Wilson Avatar

    Thank you, Kelvin. It’s certainly a change of the mood music going on, but self-lacerating apologies are subject to the law of diminishing returns unless they indicate what we call “Metanoia” – change of mind, aka repentance. This means things real change. Without it, apologies breed cynicism, not hope. When, for example, a bishop tells us he is ashamed whenever he encounters homophobia in the church, curious minds want to ask him “when did you last encounter what you call homophobia in the church? What was it like? How was it separable from the ideology that validated it? And since it’s such a shameful thing, what are you going to do about it?”

    1. Kelvin Avatar

      The real disconnect for me is that Justin Welby is someone who clearly does know something about what reconcilliation is. He can’t have done that job in Coventry and not known and he can’t have named reconcilliation as one of the key strands of his time as Archbishop without knowing that metanoia is part of the deal if that is what you are chasing after.

      However, I can only come back again and again to the possibility that there are those who simply think that LGBT are indeed actually worth less than real people.

      1. June Butler Avatar
        June Butler

        Kelvin, after I read your words about the empty apologies by authorities in the church after which their behavior does not change, I could not help but think what you stated in your comment, that the leaders, with exceptions like Alan Wilson, believe LGTB folks are lesser. What else can we think? My advice would be to stop apologizing and be honest, which would be a step in the right direction, because at least the hypocrisy would end.

  3. adrian copping Avatar
    adrian copping

    Thank you for this. Something similar has been happening here in Wales in the past week or so where our Bishops have apologised AND issued some prayers which are authorised for use in connnection with ministry to LGBTI people. This is to be welcomed as a sign of a step in a positive direction but, at the same time, leaves a lot of questions and many disappointed.

  4. Bob Webster Avatar
    Bob Webster

    Saying it is a “constant source of deep sadness that people are persecuted for their sexuality” is not an apology. At best it is a request that someone should stop making him feel bad. That could be the people doing the persecuting, or it could be us who should just be quiet and preferably go away. An apology would be “I apologize for the hurt I have caused and as a consequence of recognizing my sin I will cease that behaviour and do everything I can to get others to stop as well.”

  5. Ruth Richards-Hill Avatar

    Kelvin, you are an expert at stating things so eloquently that makes everyone else in the Anglican communion squirm.

    I was not oblivious to the fact that as a lesbian woman I entered a family of churches with a huge diversity of attitudes towards my sexuality. It was only because of the grace and love of Jesus Christ that I felt safe to come into the church despite my “flaws” and receive baptism. Is my baptism any less valid because I am a lesbian?

    As a convert from Orthodox Judaism I suspect that I am sometimes more acutely aware than others at what should be in my mind a glaring hypocrisy. Rabbinical thought always looks for an alternatives to explain why a certain situation does or does not apply according to halachah (ecclesiastical law – much like the canons). But the balance either exists or it doesnt. Jesus speaks about divorce and makes it quite clear that its not really an option, while in rabbinical law, it certainly is an option. We are taught that he came to fulfil the law and yet we his church are part of a new covenant are we not? The church seems to have taken the easy way out and will marry people who have divorced, but will not marry gay couples. So if divorced people are part of the new covenant, why arent us gay folk?

    I could get into all the biblical quotation arguments and as someone that reads Classical Hebrew better than most Anglicans I know, I have no fear in taking a stand on my point. (My Greek needs a little more work however.) That said, I dont see a balanced biblical foundation for excluding some that are automatically excluded by literal translation of scripture, but not others, but rather an inherited bigotry and hypocrisy that continues to thrive simply to satisy the whims of member churches whose societies havent quite experienced the journey that ours has. While that doesnt invalidate their position, neither does it invalidate the position of our society and our spiritual progress should not be hindered to satisy the agenda of those religious leaders that appear to be pandering to the demands of those churches that have not walked the path of ours.

    I have arguments that cover more than simple translations and exegesis particularly surrounding what the rules were both before and after the death of Christ, but those are for another day. I know that I am a baptised Christian and Jesus loves me as much as any other, not because I am gay or straight, but because I am one of his, and therefore he wants me to thrive within his covenant rather than the stifling, unreasonable and hair splitting laws that came before – Ones that I personally know how incredibly impossible they are to live by, no matter what your sexuality, or colour, or intellectual ability. – I was there once.

    When our Bishops and leaders realise that Christ died exactly to make the Christian lives of the likes of me equally valid as straight people, then perhaps we’ll make a little more progress and not see these “apologies” as merely lip service. Its almost embarrassing to LGBT people for whom their faith is a core part of their lives. It certainly is for me.

  6. Ruth Harley Avatar

    Any child in my Sunday School group could tell you that repentance is not just “saying sorry” it is “saying sorry, being sorry, and changing”. Possibly ++Justin’s words make it as far as the first of these, but I’m not convinced they signify the second, and the third is nowhere in sight. Perhaps I should send my 5 year old theologians to Lambeth and/or Lusaka to explain! Or perhaps it’s just that those who are issuing these ‘apologies’ aren’t really thinking in terms of repentance, or seeing the need for it, at all.

  7. Mark Falby Avatar
    Mark Falby

    Apologies mean nothing if not backed by action.

  8. Junia Avatar
    Junia

    Well I did recently get brutally and spectacularly dumped by an American lesbian, so perhaps they just are naturally more wicked over there…

    In seriousness though, thank you for this wonderfully elegant post, Kelvin, summarising so much of what I have felt since ++Justin’s statement in January. I’m starting to get a little sick of being apologised to.

    1. Cynthia Avatar
      Cynthia

      Speaking as an American lesbian, I’m sure the Norwegian lesbians are much better people, and that we are “naturally more wicked…” 😉

      Kelvin expresses well the debacle of January. But interestingly, Justin just delivered an amazing sermon at ACC-16 that marks a major change of heart and theology if he’s sincere. We’ll see. A lot has happened since January.

      Have a look at the sermon, it’s in the Anglican Communion news. I’d hate to think that those are just empty words. Time will tell. But I want hope.

      1. Kelvin Avatar

        Could you point us towards the sermon, Cynthia. I’m not seeing anything at all that’s new in relation to the things I’ve written about above.

        1. Cynthia Katsarelis Avatar
          Cynthia Katsarelis

          Here it is: http://www.anglicannews.org/news/2016/04/new-calls-for-new-times-archbishop-welbys-presidential-address-to-acc-16.aspx

          To me this seems like a new direction, born of recent realities, and perhaps inspired by the Holy Spirit.

          Of course, my hopes could be typical, off-the-charts American optimism. We wicked American Episcopal lesbians just know that the Promised Land is at the end of the next rainbow.

          1. Kelvin Avatar

            Cynthia – this is what I was writing about above. It isn’t a new direction. It is what I’m complaining of. Talk of reconciliation whilst not engaging in it.

            There’s not a word in it about a new direction on the way the ABC relates to the Anglican Communion’s troubles. Not one.

          2. Cynthia Katsarelis Avatar
            Cynthia Katsarelis

            It seems like he was asking people to focus on the major characters, climate change and religious violence, and to work together within our diversity. That sounds like a new tack. Of course, it will be interesting to see if this translates into action. Will the discrimination against married clergy stop? Will the ABC stop pandering to the primates who didn’t show up to ACC-16?

            You might be right, you seem very prophetic to me. But I want you to be wrong this time. I want hope, and to work together on things that actually matter.

          3. Kelvin Avatar

            There are simply no signs of what you hope for, Cynthia. None.

          4. Cynthia Katsarelis Avatar
            Cynthia Katsarelis

            Perhaps not. But I was recently a TEC delegate to the UN Commission on the Status of Women where I met a posse of awesome women from the Anglican Communion Women delegation. We had great interaction and they affirmed a “walking together” statement they wrote in 2007. It says they are staying in communion, no matter what the guys do. We women in TEC are drafting a response, graciously receiving and affirming the statement. Against this, Justin doesn’t stand a chance and he might as well change his tune.

            PS. One of the awesome delegates was a Rachel from St. Andrew’s, Scotland.

  9. Richard Barnes Avatar
    Richard Barnes

    I was really hopeful about the Anglican Communion’s purpose from reading Rachael’s blogs from UN CSW last month. But not for long. ABC Welby’s Sermon reads like a random speech generator and says much the same as he’s been doing for months in global fora.
    It’s like a couple who talk about the garden and the difficult neighbours because they don’t want to talk about their sex life.
    Clever way to end ACC with everyone apparently united by talking about bigger issues.
    But to read ++Welby asking for nuanced theology, when he’s totally binary (Christian=happy, healthy, wealthy & wise) just made me laugh.

  10. Robin Avatar
    Robin

    > In the last week we’ve had the latest document on family life to come from the Vatican and it is very clear that there’s a change in tone from the current pope and it is hard not to welcome that.

    I don’t see any change of tone in the following, which is the beginning of paragraph 251 of “Amoris Laetitia”.

    > 251. In discussing the dignity and mission of
    the family, the Synod Fathers observed that, “as
    for proposals to place unions between homosexual
    persons on the same level as marriage,
    there are absolutely no grounds for considering
    homosexual unions to be in any way similar or
    even remotely analogous to God’s plan for marriage
    and family”.

    I’d call that a monumental snub, deliberately administered, or an equally deliberately administered drenching with cold water.

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