What is in Kelvin's Head?

  • It’s Time

    Just watch this video – there’s people and places that you may well recognise.

    I’m very pleased to be one of the faces in the video above, which has been produced by the Equality Network to galvanise the last months of the campaign for equal marriage in Scotland. Political leaders, celebrities, thinkers and so-called ordinary folk are uniting around the idea that same-sex couples should have access to the same rights, priviledges and responsibilties as straight couples.

    It’s time for the law in Scotland to allow same-sex couples to marry. It’s time for the law to be changed to allow a couple to stay married when one goes through a gender transition. It’s time for gay and lesbian couples to have not merely the same rights as straight couples but also the same social status. In short, it is time for change.

    The video has been many months in the planning and producing. I think it is exciting, joyful and a credit to all involved.

    One of the most impressive thing about the equal marriage campaigning in Scotland is that it has been relentlessly positive.

    I was partly preaching about this yesterday, the day that the Sunday Mail (which is not the Mail on Sunday!) came out gloriously in favour of the equal marriage campaign with a double page spread and an excellent leader column. The Sunday Mail is the widest read paper in Scotland, the Sunday sibling of the Daily Record. I’ll post that sermon on here in a day or two. For now, I’ll just watch the video above one more time.

    Equal Marriage is mainstream. Not, as someone suggested to me recently, merely the concern of a tiny minority.

    This is an idea whose time has come.

    Update
    Beth’s blogging about this too – she was there!
    And so is Christine McIntosh – she thinks it is time for change

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5 responses to “The Primus’s Radio Interview about the Columba Declaration”

  1. Benj Avatar
    Benj

    I’m not sure Chillingworth gave a clear answer to Beattie’s question of what is wrong with the declaration beyond its discourtesy and rudeness. What does he mean when he says it is putting at risk the leadership of Christian faith communities at a critical moment in the ‘story of Scotland’?

    Reply
    1. Kelvin Avatar
      Kelvin

      I can’t speak for Bishop David but my view is that this debacle (the discourtesy and rudeness and the rest) has had a serious knock on effect on the ecumenical life of Scotland. To put it bluntly, trusts and friendships that have been built up over years have been very sorely tested. I think that this risks poisoning ecumenical life in Scotland for a generation and I’d say that does seriously compromise the way in which church communities and leaders will be able to speak to Scotland.

      Reply
  2. Richard Avatar
    Richard

    It also speaks volumes for the contempt with which the Church of Englandshire holds for the Scottish Episcopal Church.

    You struggle to see the shining truth through his words because his words lack honesty and integrity. Not that anyone in Englandshire really cares- most probably haven’t even heard of the Scottish Episcopal Church and if they have, it will be as an unknown backwater entity. To sweep aside the Scottish Episcopal Church must have taken breathtaking arrogance.

    Reply
  3. Iain McLarty Avatar
    Iain McLarty

    I can totally understand the SEC concern about the CofE barging into territory that isn’t theirs. However, there are perhaps a few things to bear in mind about why a relationship between the CofS and CofE is important where that isn’t really relevant.

    The first is that the CofS has a presence in England. Having spent a few years in a CofE congregation in Denmark I witnessed first hand how important the Porvoo agreement was in that context for enabling local worship and mission and similarly it could be hugely beneficial for the CofS congregations in England to be able to develop more formal relationships with their local Anglican partners.

    Secondly, there are a number of areas where the CofS and CofE are already working together and developing closer relationship such as on training and fresh expressions. These are areas where the relationships have developed naturally due to the two churches dealing with similar areas of concern and where there should again be no encroaching on SEC ground.

    Thirdly, the CofS and CofE work closely together in ecumenical circles through both CTBI and the WCC where both are significant players. It does seem strange that these two churches don’t recognise each other when their place in the wider ecumenical scene is so closely linked. That is not to deny the SEC’s ecumenical importance.

    Obviously no one is denying that the way this became public has been badly handled but I struggle to see what more can be down than the very sincere apologies and frank criticisms of what happened which have been offered. In terms of what real issues there are, I have yet to see anyone pin down specific parts of the Columba agreement which are concerning to the SEC, with all the comments either much more vague or else being fears about issues (such as interchangeability of ministry) which are not actually part of the agreement. In my experience (through ACTS, WCC etc.) the relationship between the CofS and SEC is one of the strongest ecumenical relationships and it would be very sad if this was jeopardised because of miscommunication rather than substance.

    Reply
  4. Jeremy Bates Avatar
    Jeremy Bates

    It’s not just Scotland. A lot of people are struggling to see truth in the words of the Archbishop of Canterbury these days.

    Reply

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