What is in Kelvin's Head?

  • Revised Commenting Policy

    I’ve posted something like this before but have had to add the final bullet point today. (And have today decided not to allow any further comments from the offender who caused me to add this last point. It seems to me that he has been warned enough).

    The following types of comments will be deleted without question.

    • Comments which appear to be legitimate but whose posters’ details point to porn sites.
    • Comments which contain homophobic epithets. I’m open to intelligent discussion but I’m not running a site which allows people to get away with silly name calling.
    • Comments which claim to prove something by quoting a single verse taken out of context from the Bible. Scripture is too precious to me to allow that. This is a place where the Bible is loved and honoured and treasured. Comments which use it as a weapon are unwelcome.
    • Comments promoting one Bible translation because all the rest are flawed. Like quite a few people who comment here, my Greek and Hebrew are a bit rusty. However, it was worth learning them as I can now make up my own mind about such matters. Go thou and study likewise.
    • Comments promoting or trying to raise money for particular missionary societies.
    • Comments disparaging women and in particular comments which undermine my female colleagues. I learn about God from them.
    • Comments trying to explain Penal Substution as a theory of Atonement. I know what it means. I know how it works. We’ve already established that like most Christian people I don’t believe in it. It gets boring if you try to explain it to me again.
    • Comments in which those of us who are gay are likened to murderers either in the eyes of the commenter or in the eyes of God. To be honest, when it becomes that offensive, I don’t think we are talking enough of the same language for me to want to bother carrying on listening. I’m also not in the business of providing space for that kind of rhetoric. Those who want to make such comments can do so on their own blogs but not on mine.

    As I’ve repeatedly said before, I like an intelligent argument and tend to adopt this policy as much for the sake of those others who like a sane corner of the web as for myself.

    [Most] Comments welcome.

8 responses to “Easter Sermon 2016”

  1. Julia Avatar
    Julia

    God’s here with us all the time. If he rises or not, He’s always with us anyway.

    Reply
  2. Bro David Avatar
    Bro David

    2017?

    Reply
    1. Kelvin Avatar
      Kelvin

      Thanks David – edited now. I don’t know how that happened.

      Reply
  3. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Cheer up. At least you don’t have to walk all the way to Emmaeus this afternoon and then run all the way back to Jerusalem. Wonder and amazement can be pretty exhausting, but they’re well worth the stress.

    The Lord is risen! Alleluia!

    Reply
  4. Keith Barber Avatar
    Keith Barber

    I can only see as far as the beginning of the reference to Brussels… hope the Border hasn’t been closed to Kelvin’s thoughts!

    Reply
    1. Kelvin Avatar
      Kelvin

      Should be sorted now.

      Reply
      1. Keith Barber Avatar
        Keith Barber

        Thank you… inspiring as always.

        Reply
  5. Alex Staton Avatar
    Alex Staton

    Hi Kelvin, thanks for posting this – particularly since I hadn’t the stamina for the 10.30 service after the Vigil. I could blame ‘that Graeme’ as my mother calls my partner in reluctant recognition he’s here to stay 😂. You’ll be knackered. I hope you managed to relax this week without needing to console yourself with too many pickled eggs.

    Last week certainly saw more than its fair share of tragedy. Unfortunately we’ve become somewhat used to terrorist attacks. I think many in both the Muslim and wider community found Mr Shah’s murder in particular absolutely devastating. It’s difficult to see how to make sense of it or to see how the message of Easter speaks to such wickedness and tragedy. I found the points you made at the end of your sermon encouraging. Christ is risen in the lives of those that bring to love of Christ where hatred is present, challenging the prejudice, working for interfaith initiatives, supporting the marginalised.

    I was interested in your earlier comments and the turn of phrase you use. I think I know what you’re getting and I uderstand the sentiment behind the words it is easy to believe Christ will never rise from the dead. Im sure that was the experience of the disciples on that first Good Friday. Still, could you say a little more about why you use the future tense throughout the first part of your sermon.

    Best

    Alex

    Reply

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