• Welcoming Muslims into church

    islamic

    There’s currently a bit of a fuss going on in London because a vicar invited a group to have Muslim prayers inside his church.

    This is a fuss blown out of all proportion. What the Rev Giles Goddard, the vicar of St John’s Waterloo has done is unremarkable and the trouble seems to be coming from those who are also troubled by his offering to affirm gay couples, as much as anything to do with the Muslims.

    It seems important to state that I’ve offered Muslims the opportunity to hold worship in St Mary’s.

    A couple of years ago one of the local mosques was being refurbished and they needed somewhere to meet for Friday prayers for six weeks. A group from the mosque committee came to me to ask whether there was any possibility of them using St Mary’s Cathedral.

    I met with them and did indeed offer our space to them.

    In the end, they didn’t take up the offer as they were worried that we didn’t have enough floorspace for them. (Not the first time I’ve cursed the immovable pews).

    The things worth noting here are these:

    • Every Christian I spoke to about this wanted it to go ahead as part of the basic hospitality that we think is part of our faith.
    • Every Muslim I spoke to at the time spoke to me about precedents from history when Christians had been offered sanctuary in mosques and protection from Muslim communities whilst they worshipped there.
    • There was never controversy over this at all.

    Related to this is the fact that I’ve twice asked Islamic Scholars (one Shia and one Sunni) to give a reading from the Qur’an during our carol service here in St Mary’s. Being surrounded by members of different Islamic communities in this part of Glasgow, the diverse congregation gathered to celebrate Christ’s birth in St Mary’s seemed both delighted and entranced to discover that members of another faith held the birth of of Jesus to Mary in the highest honour. Again, on each occasion when this happened there was delight and joy all around and not the slightest hint of controversy. The most recent occasion involved a sung recitation from the Qur’an and then a translation.  The sound still rings in my ears when I see local Muslims in the street.

    It is worth noting in passing that the Islamic group that Giles Goddard invited into St John’s was unusual in that it welcomes men and women to pray together – something a lot of good Anglicans might be inclined to say was a good idea.

    And another thing. I’ve heard on the grapevine that a mixed group of young people, Muslim and Christian was present in Liverpool Cathedral one year on Ash Wednesday when Justin Welby was the Dean. To some surprise, the Muslim young people came forward to receive the ashes on their foreheads along with everyone else.

    I believe that the quick thinking Dean (now the Archbishop of Canterbury) said something like: “May the God of Abraham which is both my God and yours bless you and keep you safe this day” and firmly put the ash on all their heads. Such things are the everyday stuff of ministry. Entirely uncontroversial and a delight and a parable of the way things should be, to all involved.

    Anyone wanting to throw stones at Giles Goddard over this might find that they bounce off and hit the Archbishop of Canterbury instead.

    And those who want to stir up trouble between faiths, motivated by latent homophobia, should look deep into their souls before they next try to look the God of love in the eye.

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7 responses to “The BA Cross Story”

  1. Tim Avatar

    Hmmm. You’re the first person I’ve seen to view it this way around.

    Different, and I agree about “witnessing to the passengers” (I don’t particularly want proselytising, least of all on a plane) but I’m not sure I agree with your conclusion.
    A cross need not be particularly outlandish; many people wear them, some of whom don’t even regard themselves as christian (heirloom, etc), and who’s going to ask their motives before declaring it still a religious symbol?

    It’s unfortunate that this has come about with someone who sees the cross as her witness, but if this stands, companies will be allowed to have discriminatory uniform policies, and it doesn’t matter who the parties are, it’s just discrimination whichever way I cut it; all the more so when it leads to *a society* in which one hides from others rather than embracing them.

  2. kelvin Avatar
    kelvin

    As I understand it, the BA uniform policy has applied to all jewelry hanging around someone’s neck. It would not be fun to get one’s Cross, Crescent, Star of David or string of pearls caught in the check-in machinery.

    It is interesting that the principle sign of Christian membership in most parts of the various churches is essentially ephemeral – baptism by its very nature is invisible in material form once performed.

    When I was in Egypt, I was quite impressed with the tattoos that many Christians had done in order to identify themselves to one another. At more than one Christian gathering I went to, the locals were vetted at the door by showing their tattoos – the presumption being that no member of any group that the Church people were frightened of would ever have a cross tattooed on their skin.

  3.  Avatar
    Anonymous

    Yes, you’re quite right. A uniform is a uniform. If one absolutely wanted to wear something other than a uniform at work, then joining the Army mightn’t be the best place for me.

    Similarly, if joining the BA ranks implies wearing a uniform, and I insist on wearing some additional contraption, then , patently, possibly a position without a uniform would be better. Possibly as a clergy person?! That is if I were a compulsive proselytiser.

    Anent compulsive proselytising. There is this church building on the facade of which a sign threatens one and all with everlasting hell fire. No doubt those of that congregation consider it to be their loving duty so to do. However, to my mind, it is a most egregious assault on the urban landscape … and myself, every time I have cause to walk by.

    Yes. Yours is a most refreshing viewpoint. All the more so as it comes from within the ranks of the clergy. Possibly a reason why I’ve kept on coming back to this your blog…

    All the very best,

    Clyde Lad

  4. Alex Avatar
    Alex

    The real problem is that BA’s policy is inconsistent: turbans are allowed, hijabs are allowed and apparently Hindu bangles are allowed.

    For a uniform policy to be reasonable I think it either has to allow all, or allow none. I’m not fussed which they choose, but consistency is important.

  5. Ali Avatar
    Ali

    I think the difference between turbans, hajibs and bangles are the difference between a requirement of following a particular faith (or, rather, a conservative branch of a particular faith as with the hajob and the bangle), or a desire because of one’s faith. A cross is worn out of choice, rather than a requirement of orthodoxy.

    I talked a little about this in the sermon this morning – on a day where the church celebrates the feast of Christ the King, surely a greater sign of being a member of that Kingdom, or a follower of Christ, is the way in which we treat this planet given into our care and all who inhabit it, rather than becoming sidetracked in petty bickering about which poppy is the most Christian or the “right” to wear a cross at work regardless of uniform policy.

  6. Alex Avatar
    Alex

    “A cross is worn out of choice, rather than a requirement of orthodoxy.”

    I’m not sure that this is a difference that removes the inconsistency from BA’s uniform policy. Whether or not the turban, hijab or bangle is perceived as a ‘requirement’ of membership of a faith, it is still my choice whether or not to observe it.

    This is not to say that I think Ms Ewelda has taken the best course of action. My personal view is that she has made a mistake – instead of a greater witness, she has contributed to the perception of Christians as petty and whinging. I may have my differences with Paul(!) but I think his “Greek to the Greek, Jew to the Jew” approach has a lot to be said for it.

    But our disagreement with her position on how crucial to the Christian life is the wearing of the cross doesn’t change the fact that the policy applied treats her differently from members of other faiths.

  7. Mysterious stranger Avatar
    Mysterious stranger

    I am with you on this one.I do not like all the badges,ribbons,bands etc with uniforms.I also felt extremely uncomfortable with yesterdays interview.She has been offered the right to wear the cross on her lapel not round her neck.She can wear it inside her uniform and go with the lapel badge.

    Her fundamentalism grated.Sorry.

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