• A moratorium on mission?

    communicants roll

    My introduction to irony came when I was but 7 years old, in the form of the title of the television programme. It was called: Why Don’t You Just Switch Off Your Television Set and Go Out and Do Something Less Boring Instead?

    It seems to me that this title allows us a way in to thinking about something that’s quite difficult to talk about in many denominations including my own.

    Here in this little corner of God’s vineyard we had a diocesan synod recently and in the company of others around the Scottish Episcopal Church we were asked to reflect on the diocesan statistics and to say something about what we thought that they meant.

    It was obvious fairly quickly that few people wanted to get up and talk about what is very obviously not terribly good news.

    Predictably, someone said that if we changed the way we measure the stats then maybe they would show that we are engaged with more people. Well, that’s true. However it is not really dealing with the question at hand. Some of the statistical records that we have got back over decades and are reasonably accurate. Indeed, I suspect the count we keep of how many communions each church has served is very accurate indeed. It is quite important, I think, to keep on recording the same statistics, even if in time, we decide that we want to know more in order to add something to our knowledge of what’s happening.

    The plain fact is that like a lot of mainstream denominations, our stats are going down. It is also plain that this is not a universal reality. Some dioceses appear to be doing a bit better. And within dioceses, some congregations seem to be doing better whilst others are doing worse.

    The whole point of gathering church stats is surely to try to understand the overall picture and see whether anything can be learned from them that will help people to plan for the future and make tweeks in our common life that might lead to growth – or at least starting to stem the decline. It is obvious that in this diocese at least, little that we’ve done in the last 30 years has made very much difference. We’ve had plenty of mission plans and plenty of decline.

    One interesting observation that I’m looking at right now is at least worthy of investigation. It appears that those dioceses which are engaged in Mission Action Planning are declining at a faster rate than those who are not engaged in that exercise in Scotland.

    Now, understanding why this might be so is rather important.

    Here are some possibilities:

    1. Perhaps it is the case that dioceses that are facing a more challenging situation are more likely to engage in Mission Action Planning.
    2. Perhaps it is the case that the priorities set by dioceses in their Mission Action Planning are the wrong priorities.
    3. Perhaps it is the case that Mission Action Planning just doesn’t work and is in fact displacement activity that people engage in because it is easier than tackling the situations which lead to decline – something which is a very difficult thing to do.

    The graph that I’ve posted at the top of this post is one that is causing considerable reflection here in the Diocese of Glasgow and Galloway. It shows fairly consistent decline over decades. The only particularly significant interruption to a fairly constant pattern is a significant drop in the first couple of  years of this century. This could be because that period was just after the collapse of the Mission 21 initiative through lack of funds. It could be because this period also saw the retirement of Richard Holloway who had given the Scottish Episcopal Church a significant profile that has never been recovered since. And it could be for neither of those reasons, for some other reason or it could just be one of those things we can’t explain.

    However it is also fairly easy to see that big changes in mission policy in the Scottish Episcopal Church have made little impact here in this diocese. We’ve tried to change the church so that the diocese is the focus of mission rather than having a Scotland wide policy and each local bishop is now thought of as the leader of mission in their dioceses. I’ve opposed that policy shift. Others have thought it was a good thing. Whether good or bad, there’s no sign in the numbers that it has made the slightest difference whatsoever. Similarly with the Diocesan Growth Strategy that a lot of effort has gone into here. Again, I’ve struggled with it as I’ve always thought the priorities were the wrong priorities. However my own views don’t really matter right now. It isn’t working regardless of what anyone thinks about it.

    To some extent, we should expect the stats for this diocese to have declined anyway just through demographics. Glasgow is depopulating and the population of Scotland is moving East. We should probably expect to see a small rise in the stats for Edinburgh diocese that reflect this. It is also the case that we may be doing less badly than some of our ecumenical friends.

    My questions at the moment are these:

    1. What lessons can be learned from churches which have been growing through this period against the trend? Are their priorities different to the priorities promoted through the mission planning tools that are often used?  (No-one ever asks me why we’ve grown here at St Mary’s).
    2. Why do we think anyone might want to join a Scottish Episcopal congregation and how do we communicate that?
    3. How do we develop a new ecumenism that allows us to ask openly:
      Who are the most likely people to come to repopulate Episcopal churches and what specific strategies do we have to attract and retain them?

    4. Should we be interested in thinking about the “market share” of those who go to church and how should we measure this?

    My suspicion is that growing churches tend to have good music, good websites, interesting worship and look somehow out beyond themselves – so I find myself asking whether we could be learning something from that.

    In other words, Why Don’t We Just Switch Off Our Mission Planning Schemes and Go Out and Make Our Churches More Interesting Instead?

    Do we need a moratorium on mission for 10 years until we’ve done that?

    Thoughts?

     

     

10 responses to “Liturgical Notes – as given to the servers this morning”

  1. Moyra Avatar
    Moyra

    So what really happened?
    you can’t leave me in suspense like that…. Did any of it go according to plan?

  2.  Avatar
    Anonymous

    What really happened

    Well, Fr Bishop did not really turn up with enough time to spare to be accorded the offer to celebrate. He did make it into the pulpit in time for the sermon. Just.

    So, we had a Presiding Minister and Sub-deacon. Not quite a High Mass, more Gas Mark 5.

    Excellent control of the thurible.

    No amount of bowing to the offertory procession or censing them would make them go away. Perhaps someone was supposed to do something else to them, but I sure don’t know what they were waiting for. Perhaps someone will tell me in the week.

    Offertory elements arrived nearer verse 4 of the hymn than verse 1.

    Presiding Muggins ended up flitting out with the vessels to St Anne’s chapel.

    And a good time was had by all. 

     

     

  3. Pamela Avatar
    Pamela

    I wish I’d been able to get out my bed in time for yesterdays service – I love it when the incense is used.

  4. Vicky Avatar
    Vicky

    chaos what chaos?
    apart from the late Bish and the sneaky switching on of his mike, I was blissfully unaware of the chaos at the altar……isn’t it always like that?  Just think yourselves lucky you don’t have to accurately time the ringing of bells and the ‘donging’ of dongs which, if inappropriately done, can throw transubstantiation into reversal…..

  5. Brannon Hancock Avatar
    Brannon Hancock

    didn’t notice
    I didn’t notice a thing. (Well, except the tardy homilist.) ‘course, sitting out w/ the congregation, my eye misses a lot of that I’d probably notice were I with the choir in our normal place. For instance, with the Bishop at the “big pulpit,” I couldn’t see him at all from where I was sitting. In fact, it took me about 25 seconds to figure out where the strange disembodied voice was coming from…

  6.  Avatar
    Anonymous

    Servers and Sight Lines

    Oh, there was no chaos at the altar – the servers served impeccably. It is the mark of good serving that no-one should know that things were not quite going to plan.

    As for seeing the Bishop – one of the things I’ve been giving a lot of thought to is the sightlines in the Cathedral which are pretty terrible. There is no perfect place to preach from or to celebrate at which will enable everyone in the pews to see. At one time in the life of the church people were charged pew rents – higher rent for seats you could see from.

  7. Elizabeth Anderson Avatar
    Elizabeth Anderson

    sight lines
    True enough re sightlines. As someone who regularly sits in south side pews – I’ve figured out exactly where to sit in the pew so that the offending pillar is between altar and eagle – so I could see preacher and celebrant. Which is extremely selfish becuase it means whoever else is in the pew (usually James) can’t see.

    I thought the preaching from the centre, in front of the altar – most visible – and not so far away from congregation as ‘voice from the sky’pulpit – is best option so far.

    As for incense – not a wiff reached said south aisle. But I suppose for it to permeate to back of church would involve overwhelming those front and centre.

  8.  Avatar
    Anonymous

    Sight Lines from the North Aisle
    As a someone who regularly sits in the North Aisle, I can see most of what goes on except when the pulpit is being used. On those occaisions, moving tot he other end of the pew gives me a view of the pulpit around the north side of the organ console.

  9. Elizabeth Anderson Avatar
    Elizabeth Anderson

    Hmmmm
    I feel like great amusement could be had by all with coloured yarn connecting various bits of the Cathedral. Green for the pulpit, red for the altar, blue for the lectern – stretching around the pillars, organ console . . .

  10. Mysterious stranger Avatar
    Mysterious stranger

    Mystery to me
    As someone who has just about mastered morning prayers the above just remains a complete mystery to me.I like the idea of the yarn though.

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