What is in Kelvin's Head?

  • My own response to the government

    Phew, just finished writing my own response to the current round of consultation on changes to marriage law in Scotland.

    This one is not about the principle of introducing marriage for same-sex couples but about how such proposals will be implemented.

    It is more complex than you think because marriage law is more complex than you think!

    Anyway, here is my response, if anyone is interested:

    Consultation response Kelvin Holdsworth – March 2013

    To save you time wading through it, here’s the most interesting thing I’ve said:

    I believe that if someone is authorised to conduct a straight couple’s marriage then they should automatically be authorised to conduct marriages of same-sex couples. The law should apply equally to people and what has been proposed is not equality. For these reasons, I do not support the current proposals for determining who can and who can not conduct the marriage of a same-sex couple.

    If churches wish to limit the ability of a celebrant to conduct a marriage then they should continue to be able to do that through their own internal disciplinary procedure.

    I look forward to being able to celebrate marriages for same-sex couples one day in my congregation (St Mary’s Cathedral, Glasgow). I note with interest that once the state licenses marriages for same-sex couples, my own denomination (The Scottish Episcopal Church) will automatically have an authorised liturgy for blessing such couples – the service of Benediction, which is explicitly authorised in Canon Law for use with couples whose marriage is legal but which has not been performed according to the rites of the church.

    The consultation closes on Wednesday. More details here:
    https://consult.scotland.gov.uk/family-law/marriagebill

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4 responses to “D.I.V.O.R.C.E.”

  1. David Kenvyn Avatar
    David Kenvyn

    I am a little worried about this concept of “African Marriage”. It seems to assume that Africa as a continent is culturally homogenous. This is not something that we would ever say about Europe or Asia, and it is simply not true. Morocco has very little cultural similarity to Mozambique. In South Africa, Xhosa-speaking men are circumcised at about 16 years old. Zulu-speaking men are not circumcised. They live in neighbouring provinces and inter-mingle in the cities. I think we have to be very careful when we describe practices that are common in Nigeria or Tanzania or Namibia as African, as they may not apply across the whole continent. It would be like calling bullfighting or reindeer racing European cultural norms, when we know that they are specific to particular countries.

    Reply
  2. Seph Avatar
    Seph

    I think what Christians and others need to bear in mind is that it is possible to be accepting of divorce as a fact of life while still valuing commitment and regarding marriage as ideally being a lifelong covenant. In truth, if a couple is considering divorce then there is already brokenness (or sin—although in this context the word has some uncomfortable connotations) in their relationship, and trying to maintain it purely because the Church (or, heaven forfend, God) Says No doesn’t seem to me to be in any way a holy or virtuous thing to do.

    ‘D.I.V.O.R.C.E.’ is a lot less effective an obfuscation in writing than when Dolly sang it.

    Reply
  3. David Kenvyn Avatar
    David Kenvyn

    Jacob Zuma has five wives, Desmond Tutu has one wife, Nelson Mandela had three wives and divorced two of them. What does this tell us about the concept of “African Marriage”?

    Reply
    1. Kelvin Holdsworth Avatar
      Kelvin Holdsworth

      I was quoting an African priest. And I agree with you.

      Reply

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