• The Beatitudes of Livestreaming

    Blessed are they who livestream their church services
    for the Kingdom of Heaven is theirs to share with others and they know it.

    Blessed are the sick and the dying in churches which livestream
    for they shall be comforted by still being able to be part of their congregations
    in addition to receiving the personal and pastoral care of their friends and clergy.

    Blessed are those who are meek enough to know that audio matters more than video
    for they will inherit the online audience.

    Blessed are those who hunger and thirst for life-changing worship both online and in-person
    for their love of God will be counted as righteousness.

    Blessed are the joyful
    for their joy online will light up the world.

    Blessed are the purposeful
    for they will make their livestreaming easy to find and they will ensure that
    no-one needs to download a hymnsheet, a liturgy book and a pdf version of the notices.

    Blessed are the livestream makers
    for they are counted amongst the evangelists of today.

    Blessed are the congregations who rejoice in the technical and digital skills of those who are often overlooked
    for they shall reap a harvest of plenty.

    Blessed are those who know that their worship would be better not livestreamed yet
    for they know that they need to concentrate on renewing their in-person worship first.

    Blessed are you when people make snarky comments about your livestream
    for they are telling you they want it to be better for the honour and the glory of the Lord our God.

3 responses to “Power needs to be baptised by love”

  1. Robin Avatar
    Robin

    A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.

    There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”

    No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.

    1. Father Ron Smith Avatar

      Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
      and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).

  2. Aleks Avatar
    Aleks

    Really profound. You’ve given me a lot to think about.

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