What is in Kelvin's Head?

  • It is a justice issue, isn’t it?

    The question is this – is LGBT inclusion a justice issue or isn’t it?

    If we think it is a justice issue then we pray about it in church, right?

    Those two questions feel to me a little uncomfortable.

    We pray readily in churches up and down the land about justice issues – we pray about poverty, we pray for those who are down on their luck, we pray about homelessness. Increasingly (though still not that often) we pray about climate change.

    If we believe LGBT inclusion is a justice issue (rather than a tricky and embarrassing disagreement) then we’ll pray about it, won’t we? In intercessions. In church. At the mass.

    Won’t we?

    Here’s a notice announcing a special service which has been organised by Changing Attitude Scotland to do just that.

    lightbulb

    The celebrant will be the Rev Kirstin Freeman. Others are very welcome to copy this idea. Anyone can have a Eucharist for Change.

    But my question is really about regular weekly services.

    We will pray. Won’t we?

    ,

3 responses to “Power needs to be baptised by love”

  1. Robin Avatar
    Robin

    A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.

    There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”

    No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.

    Reply
    1. Father Ron Smith Avatar
      Father Ron Smith

      Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
      and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).

      Reply
  2. Aleks Avatar
    Aleks

    Really profound. You’ve given me a lot to think about.

    Reply

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