Here’s a quick catch-up from Australia.
Life imitates art.
A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.
There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”
No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.
Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).
Really profound. You’ve given me a lot to think about.
A soundbite from John Riches’ sermon this morning has stayed with me through the day: “Be like God … become human.”
Spotted an excellent sign along the road: No Dogs Allowed (includes Cats)
Well, the frantic work put in by so many people over the last couple of weeks paid off and a good Christmas time was had by all at church. The nine lessons and carols brought in a big crowd, despite it being at 1830 on Christmas Eve. They got some fine music, including a positively…
Tonight, let this be the stable. Let us close our eyes to the gothic cathedral in which we sit. Let us see the stable, not the soaring gothic arches. Tonight, let us listen again anew to the story. Tonight, let us look again into the manger and see for ourselves that the good news is…
Leave a Reply