What is in Kelvin's Head?

  • The Questions about Uganda

    Just before Christmas, the Primus of our church visited Uganda. Since there have been a number of comments made on his blog justifying the trip in terms of it being important to deal with those who have different views.

    I’ve not heard anyone question the idea of a Primus dealing with those of different views. After all, clergy deal with people with different views all the time.

    There are plenty of unanswered questions about bishops from here going to Uganda for formal events though and there are certainly some of us in the Scottish Episcopal Church who are surprised that Bishop David was encouraged by the College of Bishops to accept this invitation.

    There are those in the Ugandan churches who are complicit in incitement to violence, hate speech and using their influence to try to pass laws which would persecute and imprison fellow members of the body of Christ.

    The question any bishop faces when thinking about going on a formal visit to Uganda is whether they might be seen by it to be standing alongside those who are subject to violence, persecution and torture or whether they might be seen to be standing alongside those might be said to be encouraging it.

    Dealing with difference doesn’t come into it.

    This video caught my eye this week. It says in just a few minutes more than I can say on here and is well worth a watch.

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3 responses to “Power needs to be baptised by love”

  1. Robin Avatar
    Robin

    A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.

    There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”

    No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.

    Reply
    1. Father Ron Smith Avatar
      Father Ron Smith

      Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
      and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).

      Reply
  2. Aleks Avatar
    Aleks

    Really profound. You’ve given me a lot to think about.

    Reply

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