• One Giant Leap

    News this morning of Neil Armstrong’s death will make anyone who remembers the moon-landings immediately turn back in their minds to that extraordinary event.

    I find myself able (just able) to join them. The landings are the first event that I can date which I have any memory of. I particularly remember my parents waking me up and taking me outside to look at the moon by way of sharing their excitement that there was someone up there.

    My memory of that night means I can remember the 1960s, though only just. I am, part of the space age. I can’t, to my regret remember the Beatles who were still going at that time and I don’t think I can accurately place anything else that happened in the decade of my birth.

    Neil Armstrong’s story is one of incredible bravery and courageous endeavor.

    I remember being particularly moved by the release not long ago of the statement that the American President would have made if they had not been able to get the astronauts home.

    In their exploration, they stirred the people of the world to feel as one; in their sacrifice, they bind more tightly the brotherhood of man.

    In ancient days, men looked at stars and saw their heroes in the constellations. In modern times, we do much the same, but our heroes are epic men of flesh and blood.

    Anyone searching for a last-minute sermon illustration to match this morning’s gospel reading (which is yet another piece from the gospels about the bread of life) might well look towards the story about Armstrong’s colleague taking communion bread and wine to the moon to ensure that the first meal eaten there was the sacrament.

    Rest in Peace, Neil Armstrong. You took one giant leap. Now you take one more.

3 responses to “Power needs to be baptised by love”

  1. Robin Avatar
    Robin

    A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.

    There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”

    No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.

    1. Father Ron Smith Avatar

      Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
      and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).

  2. Aleks Avatar
    Aleks

    Really profound. You’ve given me a lot to think about.

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