What is in Kelvin's Head?

  • Scotland says “I do!”

    News is just getting to me regarding the news that the Scottish Government has said that it will indeed legislate for gay couples to get hitched.

    I can’t help but feel immensely proud of all those who have come on board and made this the most positive campaign that I’ve ever been a part of.

    Scotland’s head can be proudly held up high.

    Several years ago, I took the decision that campaigning  on these issues within the church was not a terribly productive pursuit. Generally speaking most of my work in this area in recent years has been looking towards a change in the law. Quite a few of my friends thought I was mad. Many people thought it would come but not in my lifetime. I always believed this was possible within the lifetime of this Scottish parliament.

    The focus will turn to the churches soon. They will each have their own decision making process to follow. The key thing for me is that no-one in the Scottish Episcopal Church should be forced to act against their conscience – one way or the other. We’ve lived with different views on the marriage of divorcees for long enough now to know pretty well how we might proceed peaceably.

    There’s a lot more that I will say about all this later but for now, a great well done to all concerned.

    (oh, and by the way, Vacancy: Husband. All reasonable offers considered).

3 responses to “Power needs to be baptised by love”

  1. Robin Avatar
    Robin

    A very good and thought-provoking sermon. I’ve always thought of the Ethiopian eunuch as a man of great power and authority, and of great learning and devotion too, which points me to your third interpretation. But what startles me about the story – partly because of my thinking of the eunuch as someone of great power and authority compared to Philip, and partly because of a tendency on my part to be dogma-bound – is the sheer simplicity of how Philip welcomes him into the Church.

    There is no complicated initiation process. There are no doctrinal tests. The eunuch sees water, and asks Philip in a businesslike way if there’s any reason why he shouldn’t be baptised. Philip’s answer couldn’t be more direct and straightforward: “If you believe with all your heart, you may be baptised.” And the eunuch’s response couldn’t be more direct and straightforward either: no lengthy creed, no question and answer interrogation, but simply, “I believe that Jesus Christ is the Son of God.”

    No doubt the eunuch continued his studies after his baptism, being that sort of man. But in a complicated world and (sometimes) a complicated Church I often turn to this passage for reassurance that it needn’t always be so.

    Reply
    1. Father Ron Smith Avatar
      Father Ron Smith

      Thank you, Father Kelvin. What a lovely and refreshing new insight into the identity and provenance of the ethiopian Eunuch! Philip’s acceptance and Baptism of the Eunuch reflects the teaching of Jesus in Matthew 19:122, where he speaks of 3 types of eunuch; made so by others (the Ethiopian, castrati); those who become so for the sake of the Kingdom (monks, nuns, celibate clergy);
      and then, of course; those so ‘from their mother’s womb’ (intrinsic Gays).

      Reply
  2. Aleks Avatar
    Aleks

    Really profound. You’ve given me a lot to think about.

    Reply

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