• Parliamentary Victory and Interview on Scotland Tonight

    I was glued to my computer last night watching the debate from the Scottish Parliament on introducing the legislation that will one day soon, allow same-sex couples to get married.

    It is difficult to describe what it was like watching it. In touch with others on twitter, I was aware of a certain amount of nervousness from some of those who have been campaigning on this. It isn’t surprising – a lot of work has gone into this. However, it was not just parliamentary process that was affecting me last night. It was the sight of one politician after another standing up and speaking positively about gay couples they know, changes in society that have made life easier for gay people or in some cases talking about themselves as gay parliamentarians. It is difficult for me to convey what this feels like to straight people. When I was growing up you simply saw no-one say anything positive about something that is pretty fundamental to who you are. Indeed, you either got negative messages or a corrupting silence which you somehow knew you were supposed to keep.

    Times have changed and that is why evenings like last night mean so much and in the end it was a decisive victory in the Parliament – 98 votes to 15 with five abstentions.

    Later on in the evening I was asked to go on Scotland Tonight on STV. It was a very enjoyable interview.

    Here’s some of the things I said:

    • Watching my twitter and facebook feeds light up when the vote came through was like watching the lights on a Christmas tree all light up.
    • This was a sophisticated and respectful debate and was the Parliament working well.
    • I don’t agree with issues like this being dealt with as a free vote but it was not a night for reservations but for celebrations.
    • The debate brought out the fact that support for same-sex couples being treated like everyone else extends into the churches. Increasingly people want equality for same-sex couples.
    • This is one of the fastest social changes that there has ever been. It is happening and it is happening now.
    • We don’t want any more “safeguards” in the bill – they are largely unnecessary anyway.
    • The Parliament has ensured that the country can go forward together. No-one is forced to do anything.
    • There’s still more to do around education, language (see the new Stonewall “Gay – let’s get the meaning straight” campaign) and support.
    • This is an amazing stepping stone towards equality.

11 responses to “We should be wary of declaring martyrs”

  1. Eamonn Avatar

    Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

  2. Michael Russell Avatar

    Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

    1. Kelvin Avatar

      Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?

      It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.

      1. Bro David Avatar
        Bro David

        Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.

        The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.

        I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.

  3. Jo Avatar
    Jo

    The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

    1. Kelvin Avatar

      Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”

      There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.

      It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.

      1. Jo Avatar
        Jo

        Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.

  4. Father David Avatar
    Father David

    Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

    1. Kelvin Avatar

      The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”

      I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.

  5. Father David Avatar
    Father David

    It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

  6. Harry Campbell Avatar
    Harry Campbell

    “We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
    http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

    What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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