• Pirates of Penzance: Review

    Rating: ★★★★☆

    (This review should appear at Opera Britannia in due course)

    Scottish Opera and the D’Oyly Carte Opera Company have set sail with a sure-fire summer hit with their new production of Pirates of Penzance. A real crowd pleaser, this production deserves the success that it will undoubtedly have.

    It became quickly obvious during the overture that this was a production that we were intended to laugh at. The seagull saw to that, first being heard crying plaintively above the sound of the orchestra and then appearing on strings from the very top of the proscenium and flying around over an azure curtain. When a pirate boat also appeared on strings from on high to float around on the sea that we were now seeing shimmering in front of us, before ramming into a large map of the West Country that had dropped down in pythonesque style from the heavens it was equally clear that the audience was not supposed to stop laughing from beginning to end.

    Musically this was also a confident performance with strong leads and some phenomenal choral singing.

    The Pirate King was first up on stage. Steven Page  led a competent crew  who appeared slithering about the deck of a cartoon ship. His voice had a satisfying dark molasses rum quality about it rather than the more effete pirate sherry which was soon being shared among the hands. The pirate crew themselves were shipshape in every respect. Buckling their swashes to and fro as the deck apparently surged under them they still managed a cracking first number that was to foreshadow strong and confident choral singing throughout the piece.

    Rosie Aldridge’s Ruth was next. Her maid of all work certainly was intended to look plain but there was nothing plain about her voice which was notable not least for the most impeccable diction as well as a warm and comely tone.

    Two lead couples are alternating as this production tours. On this first night, Nicholas Sharratt and Stephanie Corley sang Frederic and Mabel and did so as a pair of innocent and bemused youngsters never entirely sure what was happening to them – he dipping into a volume of “Scouting for Boys” for tips on how to behave just as often as she looked into a copy of “Scouting for Girls”. Sharratt’s lyric tenor tone fitted his character like a glove. Though clearly more at home in the upper register, he was never found wanting all evening. Miss Corley’s Mabel meanwhile was a bluestockinged delight. Although I did not immediately warm to her voice, it soon became clear that what she could do with it was delicious. Fortunately, Mabel quickly gets the chance to dazzle with dizzying coloratura delights and Miss Corley took the opportunity of decorating all her cadenzas with sparkling surprises to demonstrate what she had to offer.

    Richard Suart had the Modern Major General’s patter off pat to be sure but was much more entertaining whilst his daughters were squeezing themselves into a tight chapel all around him at the start of Act II.

    Graeme Broadbent’s  Sergeant of Police came straight out of the ministry of silly walks. There was nothing silly about his voice itself which was deep and rich. However there’s only so much comedy one can take and still listen to the music at all. His comic movements, gurning face and Yorkshire accent conspired a little to detract from the singing.

    There were generally too many accents going on through the production. Neither Broadbent’s comedy Yorkshire policeman’s accent nor Andrew McTaggart’s comedy Glasgwegian Samuel (the Pirate King’s Lieutenant) did much to add to the fun. Someone seemed to have forgotten that a clipped Received Pronunciation heard in Glasgow is far funnier than the vernacular.

    The daughters themselves were a wonderful ensemble of chattering beauties who were easily the equal of the male chorus.

    Indeed, it was the choral singing of Hail Poetry that produced the most dramatic and surprising moment of the whole evening. Singing full-face to the audience, this was an astonishingly powerful paean that simply pinned the audience to its seats whilst causing every spine to tingle. After this chorus had hailed poetry, one wanted to stand on one’s seat and declaim verse to all around. It would be worth seeing the whole show just for that breathtaking cry of praise.

    Visually there was much to look at. Costumewise, this was a fairly traditional production – full bustles and petticoats on the many daughters, pirates with blacked out grinning teeth and plodding policemen looking just as ridiculous as real policemen in helmets always do. However, designer Jamie Vartan seemed to have decided that in his mind, Roy Lichtenstein and the entire Monty Python crew should be in the wings conspiring to send pop-art cartoon props flying around them all. It did work and contributed hugely to the relentless humour.

    There does come a moment when one has to ask what it being lampooned though. The Savoy Operas were great satires on the society around them. The only really significant weakness in this production is that the laughs (and there are a great many of them) are not so much sending up Victorian morals and Victorian institutions but sending up Victoriana in general and the operas of Gilbert and Sullivan in particular. One has to wonder when the laughter dies whether that is entirely the point.

    Had all the pirates been Scots intent on harrying Little Englandshire in these pre-Referendum days in Scotland then we might have been on to something rather biting. All the more so if their piracy had been bought off with seats in the House of Lords. Ermine clad pirates bowing down to a tartan bedecked Victoria might well have nudged the production back into the satirical sea that Mr Gilbert surely intended us to navigate, never sure whether our pretensions would founder on the rocks of irony and sarcasm. As it was, this was a relatively safe production that steered well away from making us actually think about ourselves.

    Of course, satire-lite played for laughs is only one custard pie away from slapstick and this production veered frighteningly close to that meridian more than once.

    Notwithstanding those reservations, it isn’t difficult to recommend this show. It is laugh out loud funny and musically secure. Derek Clark conducted with more than enough aplomb to encourage us to hope that some of the recent difficulties that have beset Scottish Opera’s pit might be regarded as things of distant memory.

    Director Martin Lloyd-Evans has a hit on his hands. That’s good news for Scottish Opera. Good news for the D’Oyly Carte Opera Company who come back to life after 10 years of slumbers And it is good news for Mr Gilbert and Mr Sullivan. They are not passé yet.

11 responses to “We should be wary of declaring martyrs”

  1. Eamonn Avatar

    Agree totally. I find myself in a comparable position vis-à-vis the mass canonisations of the ‘martyrs’ of the Spanish Civil War, which assume that all those worthy of commemoration were on the same side.

  2. Michael Russell Avatar

    Anyone killed for professing their faith is a martyr. ISIS is an equal opportunity martyring machine. The various faith communities targeted, including Islamic ones, should build common ground to dismember ISIS. I simply fail to see the point in quibbling about who is a real martyr and who is not.

    1. Kelvin Avatar

      Is it your view that someone is a martyr for Christianity because they cannot recite a verse from the Qur’an?

      It seems to me that whilst some men and women of violence are being claimed to be martyrs if they should be shot by law enforcement agencies whilst pursuing paths of terror that there’s a huge amount to be gained by determining who is a martyr and who isn’t.

      1. Bro David Avatar
        Bro David

        Not being able to explain a quranic verse was merely a way of discerning if someone was not Muslim. However, is it not just as great a presumption to think they weren’t martyrs, as to think that they were.

        The early church seemed to accept that all who were crucified or sent to the lions for their Christianity were martyrs. Perhaps not all did so as a statement of faith, but were nominal Christians caught up with the rest. But the church didn’t seem obliged to footnote who didn’t qualify.

        I’m not sure that I understand why your are hesitant. It seems a quibble. I don’t think anyone is leaning toward canonization here, just speaking of them as a whole.

  3. Jo Avatar
    Jo

    The SEC still keeps the feast of Charles, King and Martyr. I don’t think we get to be too narrow in defining who is or isn’t a martyr.

    1. Kelvin Avatar

      Actually, Jo – that’s not quite right. The SEC keeps the commemoration of “Charles I, King, 1649”

      There’s no mention of him being a martyr in the calendar (and the current calendar superseded and replaced the one in the prayer book). There are plenty of people who are named as martyrs such as Agnes the week before Charles or indeed “Charles Mackenzie of Central Africa, Bishop, Missionary, Martyr, 1862” the very day after Charles.

      It would appear that rather careful thought was given to whether to describe Charles as a martyr and though he is included in the calendar (not least for founding one of our dioceses) any notion of martyrdom is absent.

      1. Jo Avatar
        Jo

        Thanks for the correction, I hadn’t realised there was that detail of difference between the SEC and CofE.

  4. Father David Avatar
    Father David

    Of course, King Charles was a Martyr and is commemorated as such on January 31st each year. The trouble is that Anglicans have no real mechanism for declaring people to be saints or martyrs. Having referred to two recent horrific incidents on the African continent where Christians were slaughtered simply for being Christians, I wonder what the Provost of Glasgow thinks about the Ugandan Martyrs of the 19th century and would you personally regard them to be martyrs? As you know 23 Anglicans and 22 Roman Catholics were killed by the Kabaka for refusing to submit to King Mwanga’s corporal intimacies. The Roman Catholics were beatified in 1920 and canonised in 1964 but what of our Anglican Ugandan brothers – where they equally to be regarded as martyrs, or would you deny them that honorific title?

    1. Kelvin Avatar

      The Scottish Episcopal Calendar is again very clear: “Charles Lwanga and his companions, 1886, Janani Luwum, Bishop, 1977, Martyrs of Uganda”

      I have no idea why anyone would say that the SEC has no means of declaring someone to be a martyr. Not only do we have such a mechanism, we use it.

  5. Father David Avatar
    Father David

    It would be interesting to know how this mechanism works in the SEC in deciding who is eligible to join the noble army of martyrs? Bishop Edward King of Lincoln is widely regarded as a saint South of the Border. I think it was Archbishop Lang who was asked how it was decided that Bishop King had reached sainthood status and the answer was that he was given a Collect, Epistle and Gospel to commemorate his saint’s day – 8th March, the day of his Heavenly Birthday.

  6. Harry Campbell Avatar
    Harry Campbell

    “We strongly condemn such atrocities, whether they are Ethiopians are not,” the Ethiopian communications minister Redwan Hussein told AFP.
    http://www.theguardian.com/world/2015/apr/19/isis-video-purports-to-show-massacre-of-two-groups-of-ethiopian-christians

    What a shame the Archbishop couldn’t have said something similarly inclusive about the victims of the Kenyan massacre, and all such massacres, without caring about what their religion affiliation may or may not have been.

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