• What does it mean to belong?

    So, here’s the thing.

    Over the last few weeks we’ve been doing our usual gathering of names for the congregational roll at St Mary’s. We ask people here to fill in a form each year before the AGM indicating that they want to be included on the congregational roll. It has taken a few years for some people to get used to this, but now most people accept it for what it is – a simple clerical device that means we can keep the roll in a constantly changing congregation up to date.

    This year, I’ve as many questions about the result of this exercise than I have answers.

    You see, there are people indicating to me that they want to be regarded as members of St Mary’s who I didn’t expect. In particular, people who live at a distance who don’t ever set foot in the building from year to year.

    Now in once sense this is unremarkable. Most congregations will have people who are on the roll whom they never see. The thing that makes this a new development is that some of these people live very much at a distance and are indicating that they think of themselves as active members due to the way they participate online with St Mary’s.

    Furthermore, some clearly go to other congregations physically and receive the sacrament there but are indicating that they want to think of themselves as being on the congregational roll here. This is, I think, to do with our ethos.

    Moreover, there are people who are a couple of ministers in other denominations who are actively working in parish life but who are indicating to me that they want to be included on the congregational roll of St Mary’s.

    Now some of this is easy but other aspects are really complicated. The Scottish Episcopal Church doesn’t actually allow for dual membership of it and another denomination to start with, but I’m not sure that people are indicating to me that they want to be Scottish Episcopalians when they indicate to me that they want to be members of St Mary’s. The Scottish Episcopal Church doesn’t, strictly speaking, allow for people to be members of more than one of its congregations either but I’m not so sure that it matters what the church thinks – actual members do believe that they belong to more than one congregation anyway.

    From time to time, the Vice Provost and I have conversations about reviving the idea of a Friends of St Mary’s for those living furth of the city of Glasgow who have some allegiance to the congregation. I think that idea of a supporters group is probably a good one. However, I don’t think that is quite what we are talking about when we think about church membership.

    I think people want to belong to St Mary’s and not think of themselves as friends of St Mary’s but as actual participating members who are distant from Glasgow.

    Now, what does this mean? (That’s a real question and I’d welcome responses in the comments below – I’m still trying to work this out for myself).

    What do we need to do to make sense of this? What do we need to do online and with our communications generally to facilitate this situation. Clearly the internet and what we do with it here is having an impact on our life together including our life together apart.

    What should the church say about multiple membership?

    What does church membership mean in the age of the internet and how is it changing?

    I’m interested to hear John Chalmers of the Church of Scotland say today that he wants the church to think about what impact online engagement is making on membership of that denomination so it seems to me that this is an ecumenical matter. This is particularly significant given how negative he has been about social media in the past.

    I’m obviously interested that some of the people who do turn up to the Church of Scotland are actually thinking of themselves in the core of their being as belonging in some way to us too. (We must presume that the converse is true too, though I know of no examples).

    There’s probably more that I want to say about different types of belonging in another post further down the blog and there’s certainly a lot to be said about ecumenical matters.

    However for now, what does it mean to belong?

     

7 responses to “The Archbishop, the gays and their sins”

  1. fakepete Avatar
    fakepete

    Nicely put, he seems to feel entitled to freedom from criticism. It’s a censorious attitude that I thought the CoE put behind it when most of us learned to laugh at the Life of Brian and it is contradicted by the church’s own call to participation in democracy.

  2. Andrew Avatar
    Andrew

    The poor old Arch. He really is an old school establishment man who cant really understand where the deference has gone. The Green Report, the other Reports on the ‘future’ of the Church of England and the ‘Conversations’ all speak of a deeply controlling man who is deeply frustrated that there is no control to be had any more. When the split comes he will probably want to make what is left into a more confessional and defined group (the evangelicals have always wanted that) but I suspect the Church that will emerge will be more liberal than he likes even if it is outwardly more evangelical and enthusiast than the Church of England has been for a very long time

    1. fakepete Avatar
      fakepete

      @Andrew I’d switch that around. Justin Welby is someone who does not show deference to what has in Western society become The New Orthodoxy (definitions on a postcard please), this is why he provokes such puzzlement, and thus consternation and anger.

    2. Daniel Berry, NYC Avatar
      Daniel Berry, NYC

      Andrew, I don’t see how that can be, really: he hasn’t the pedigree to be “an old school establishment man.” He’s a late vocation who had been a high-power figure in the corporate world–meaning he’s undoubtedly accustomed to having the last word.

      As to his attitudes toward gay people, I’m disgusted with him and the many others who accept the natural sciences’ contradiction of bible, but just can’t bring themselves to the same place with the behavioral and social sciences, and even with medicine itself–ignoring along the way that homosexuality is found in upward of 450 animal species besides our own. Otherwise they seem perfectly comfortable with dispensing with the savagery found in much of “holy scripture.”

  3. Dharma Nicodemus Cuthbert Avatar

    I love the line “who am I to judge them for their sins, if they have sins” makes us seem angelic compared to those who have children. Only one problem we, according to the bible commit sin just by being together. Does this mean that he is disagreeing with orthodoxy, and we are not sinning by being together.
    God bless all and may his words of love bring more, troubled, souls to him.

    1. JCF Avatar
      JCF

      “Only one problem we, according to the bible commit sin just by being together.”

      I *think* you meant “according to false translations/interpretations of the bible…” (or should have meant).

      “Being together”: can we call sex, “sex”? If not, why not? [And can we call marital sex (same- or opposite-sex) “marital sex”?]

  4. Daniel Berry, NYC Avatar
    Daniel Berry, NYC

    best line for me:

    You say that stuff and you are going to get people observing that there’s a lot more archbishops who claim that gay people are their friends than gay people who claim archbishops are their friends.

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