• Easter Sermon

    A number of years ago, I was put in charge of the Information and Communications Board of the Scottish Episcopal Church.

    This meant that I was in charge of trying to formulate the church’s internal news and helping to work out our message to the outside world.

    I think it was fair to say that there were one or two people who thought this might be just a little risky.

    In the end, I did what I could and for much of the time I set about commissioning things from other people and getting them published and with the help of many others worked very hard.

    Unfortunately though I had a weakness. I could cope with being serious and good for 364 days of the year (well, more or less) but there was always April Fool’s Day.

    There were a number of articles over those years which I wrote myself but which I probably shouldn’t have published in the name of the church.

    Amongst them was the one in which I announced that a committee that had never existed had come up with a new corporate image for the church. I changed the slogan from “The Scottish Episcopal Church Welcomes You” to “The Scottish Episcopal Church Welcomes You on Sunday”. Silly though that was, it didn’t seem to bother most people. Rather more startling was that I published a new version of sign that hangs outside all of our churches and in the middle, instead of a bishop’s mitre, I put a kneeling Buddha with the stated hope that this would improve interfaith dialogue.

    I think that it would be fair to say that this venture did not particularly improve anyone’s dialogue.

    I still treasure one response that I had to this in which someone never mentioned the slogan or the picture but remonstrated with me at great length for choosing colours that were not good for those who are colour blind.

    Similarly the next year when I published an article advertising in the name of the College of Bishops that henceforth we would be using a new algorithm for calculating Easter and that Easter would align with Easter in the Church of England only every other year and on the alternate years we would keep an entirely different date in company with the American Episcopal Church.

    Again, I got some correspondence about this. The only advice that I have for anyone wanting to go into church communications is never to publish something thunderously stupid in the name of the College of Bishops. The danger is, people believe every word.

    All this seems a little redundant in these days of Fake News. Every day is All Fools Day and everyone has trouble working out what is true and what is false.

    Carefully constructed April Fool’s day absurdities seem rather inadequate in the face of international politics in which the most outrageous candidate anyone could imagine became the leader of the free world and suggests arming teachers as a way of keeping gun crime out of schools; and domestic politics which seems to be carried out as though food banks are a normal part of the welfare system and not a daily crisis of people crying out for bread.

    These things are not jokes. But they make fools out of us all.

    As it happens, it is surprisingly rare for Easter Day and April Fool’s Day to fall on the same day. It is sixty years since it last happened and it won’t happen again for another 21.

    But must not that first Easter Day have seemed like a day of utter foolishness?

    The first witnesses to the resurrection were women, whose testimony was not taken seriously. Not simply because they were women, I suspect so much as because of how everyone had seen him die.

    Here in St Mary’s we go through the story of the crucifixion four times. Firstly in the readings on Palm Sunday and then three times on Good Friday.

    People are shocked when I say it but the honest truth is that by the time I get to the end of the fourth time through, I really want him to stay dead.

    After all, Jesus is far easier to deal with if we think he is safely buried away not making any more demands on us.

    But the news of Easter Day is that what seemed like the greatest foolishness is the greatest wisdom. What seemed like the greatest defeat is in fact the greatest victory. What seemed like the ravings of mad fools is in fact the great truth that will help us to defeat the foolishness of homelessness, war, violence and social exclusions of every kind.

    For no matter what you do to people, hope springs up.

    No matter how bad things are, the news that love conquers death is still true.

    No matter what you say to people, someone will always sing Alleluia. And alleluia will always win in the end.

    Over the course of Lent, the cathedral clergy have been giving Lent addresses on a Sunday evening in which each person has been asked to address the question – why am I a Christian?

    Let me tell you why I am a Christian.

    I am a Christian because of Easter Day.

    I am a Christian because we are an Easter people and our song is alleluia.

    I am a Christian because the utter foolishness of the first news of Easter turns out to be the truth.

    The women were the first to spread the news and it was greeted as foolishness but that is now the faith to which I cling. For I can make no better sense of the world.

    The first person to wish me a happy Easter this year was a Muslim writing on behalf of his community not just to me but to all of us gathered here to wish us a happy and joyful day.

    And in a land riven with Islamophobia, that makes my heart sing.

    Easter is about those moments when your heart sings. When you know for sure that love will make a fool of prejudice, will make a fool of sorrow and will make a fool of death.

    Jesus Christ is risen.

    For if Christ were not risen from the grave we would not be gathered here in the name of the Father and of the Son and of the Holy Spirit.

    AMEN

8 responses to “We love you, American Episcopalians!”

  1. June Butler Avatar

    The dear Scottish bishops who consecrated Samuel Seabury have my gratitude forever, and our Prayer Book is greatly enriched by the inclusion of the Epiclesis from the Scottish Rite.

  2. Bro David Avatar
    Bro David

    And the heritage was passed on as my home church, the la Iglasia Anglicana de Mexico, being a daughter of TEC basically uses the Spanish language TEC prayerbook (with epiclesis), apropriately modified, as our church’s liturgy.

    I think that the US church was not trying to be THE Episcopal Church, but, the generic Episcopal Church in the short name, as opposed to the Protestant Episocopal Church of the United States of America, which is the legal title. And TEC was trying to represent the church’s full constituency, which is not as a national Anglican church, as is the Anglican Church of Canada, or a regional Anglican church, as is la Iglesia Anglicana de la Region Central de America, but a multinational church with dioceses in many countries. I’m sure that you would squirm a bit to be called the Scotland-based Episcopal Church. It’s not cool or comfortable to say.

    Are there Scottish Episcopal churches that aren’t technically part of Scotland geo-politically?

    1. Kelvin Avatar

      There are no Scottish Episcopal Churches that are not in Scotland. (Though I’d dearly love to invade a well known local provincial neighbour).

      It may be a bit squirmy to refer to it as the US-based Episcopal Church but it is quite hard to simply use The Episcopal Church on a blog read in Scotland. That name just doesn’t make any sense here as it is what many people here would call the Scottish Episcopal Church.

      Unfortunately, the Protestant Episcopal Church’s renaming of itself which was for good reason to avoid being seen as US-centric and imperial reads rather badly over here.

      1. Bro David Avatar
        Bro David

        Since I don’t much understand the relationship of all the tiny islands around Great Britain and Ireland I wasn’t sure.

        Too bad we aren’t in the day when it was just the Church.

  3. Father Ron Smith Avatar

    Thank you, Father Kelvin, for this reminder of an historic event of some special note. In the present climate of unrest in the Anglican world, it is good to note that Scotland and the U.S.A. have a precious link through their shared episcopal provenance that is not directly originated (by their own default) by the mother Church of England. This spirit of independence emphasizes the infinite variety of our shared Anglican reformed catholicity. A Unity in Diversity!

  4. AnnaMarie Hoos Avatar
    AnnaMarie Hoos

    Thank you, Kelvin, for remembering us. May the bonds of affection always flow both ways.

    Those reading this thread might enjoy seeing the full de Rosen mural from which Kelvin took the detail above, which is on the north wall of the Nave in Grace Cathedral, San Francisco:

    https://www.flickr.com/photos/brycewgarner/8964371666/

    Y’all come visit.

  5. Ann Fontaine Avatar
    Ann Fontaine

    Thank you Thank you. That point in the Eucharist is the most important for me as a priest – I feel like I am standing in the center of time — all before and all after flowing through those of us gathered at that moment.

  6. Eamonn Avatar

    The Scottish Episcopal Church did not invent the epiclesis, but adopted it from various ancient Eastern rites. So both the Scottish and American Churches could be said to be more in touch with the liturgical roots of eucharistic worship than those churches who use variants of the Reformation prayer-books.

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