• The Questions about Uganda

    Just before Christmas, the Primus of our church visited Uganda. Since there have been a number of comments made on his blog justifying the trip in terms of it being important to deal with those who have different views.

    I’ve not heard anyone question the idea of a Primus dealing with those of different views. After all, clergy deal with people with different views all the time.

    There are plenty of unanswered questions about bishops from here going to Uganda for formal events though and there are certainly some of us in the Scottish Episcopal Church who are surprised that Bishop David was encouraged by the College of Bishops to accept this invitation.

    There are those in the Ugandan churches who are complicit in incitement to violence, hate speech and using their influence to try to pass laws which would persecute and imprison fellow members of the body of Christ.

    The question any bishop faces when thinking about going on a formal visit to Uganda is whether they might be seen by it to be standing alongside those who are subject to violence, persecution and torture or whether they might be seen to be standing alongside those might be said to be encouraging it.

    Dealing with difference doesn’t come into it.

    This video caught my eye this week. It says in just a few minutes more than I can say on here and is well worth a watch.

27 responses to “Can you backdate a marriage?”

  1. Colin Backhouse Avatar
    Colin Backhouse

    If a man and woman from England were married in a Church in the unrecognised Turkish Republic of Northern Cyprus with a proper ordained anglican minister can that marriage be registered and recognised retrospectively back in england?

    1. Kelvin Avatar

      I doubt it, but I’m not a lawyer so I don’t know.

  2. Stephen Clark Avatar

    Am interested to note that the Register in your post seems to be of the Commonwealth of Australia…we are now happily within the marriage equality fold (after a tortuous process).
    At lunch recently with a fellow priest we both agreed that while the laws of Australia may have changed, neither of us (he 70+ and I, 65) will live to see The Anglican Church of Australia allowing marriage equality; being as we are totally bullied by the GAFCON politics of the 4 or 5 Evangelical Dioceses led by the Diocese of Sydney (I would suggest that they are happy to call everyone to scriptural fidelity…whilst the first to breach the call to NOT call sisters and brothers to the secular courts…and then to bring the blessed Owen Dowling to the secular courts…because he chose to ordain women!.

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