What is in Kelvin's Head?

Society Against Sundays in the Month

12/05/2013

Why is there no church society for those of us who believe that Sundays-in-the-Month are one of the works of darkness that beset the church and tempt it into doom and decline?

You know the kind of thing I mean – Matins on the first Sunday in the month and Eucharist on the rest. Or modern liturgy every Sunday except when there is a fifth Sunday in the month when it shall be the language of the Scottish Prayer Book ~~1928~~ 1929. Or 10.30 am Sung Eucharist every week except the 2nd Sunday in the month when it is matins with the Methodists. Or First and Fourth Sundays in Auchendoggle, third Sunday in Auchendrizzle and a united service on the fourth Sunday in the month – see the church porch notice for details.

I’d be interested in any research in this area. Is it the case that there is a statistical correlation between decline and those practising the doctrine of Sundays in the Month?

Isn’t every notice which includes an intimation about the Sunday in the Month speaking to the world of a congregation either divided by compromise or prepared to announce its decline to the world?

Why do we never talk about this?

7 responses to “Well-meaning but homophobic”

June Butler

26/08/2014

Seems to me “well-meaning but homophobic” in these days and times implies vincible ignorance and is no longer useful as an excuse for homophobic language. The leaders of the C of E seem paralyzed, unable to articulate policies to move forward on equality for LGTB persons that are other than laughable. Think “deer in the headlights”.

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Lawrence Rosenfeld

26/08/2014

I suppose @RevArun might say that women are welcome for the same reason, eh?

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1. margaret of the sea of galilee
  
  27/08/2014
  
  Exactly what I thought.
  
  Reply
Kelvin

26/08/2014

I’ve removed a previous comment. I’d prefer to retain the focus on the institutional elements of this rather than speculating about an individual.

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Dharma Nicodemus Cuthbert

26/08/2014

As society changes many people are not sure of the new, and therefore condemn it, without thought. I am safe, with the Devil l know. It’s a way of life, not dealing with changes. If we think about how much has changed; homosexuality was illegal until 1969 in England; Scotland caught up in 1983; women have a right to equal pay; the only job that is still excluded from them is working down a mine:
There are men who are prepared to wait to see a male doctor, especially if it is the genitals.
Racism is not tolerated by most, but it is still used by people who want a reaction. There was, when the world and I were young, a shoe polish, called nigger brown. This wasn’t considered at the time as being wrong.

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John O’Leary

27/08/2014

I take your point, and I don’t disagree. If we look at another person and only see the gay part as ‘broken’, then that’s homophobic, no matter how well intentioned. Plus I always find something disturbingly patronising when people say ‘We’re all broken’, as if the speaker doesn’t quite believe it of him/herself, while seeing it very clearly in the other.

However, there’s another way of looking at it. The very fact that we are human means that we are broken. If being gay is part of that humanity, then it’s part also of that brokenness. It’s all part of the messy mixture that we struggle with, and build our rickety lives with, but for which we also should praise and thank God.

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Allan Ronald

27/08/2014

‘Thinking Anglicans’ has a post up about Vicky Beeching’s coming out but does not link to the discussion here. I asked why but they did not reply let alone publish my question.

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