• There is no shortage of grace – a sermon for 28 July 2024

    There lying in a kitchen cupboard they sit accusing me.

    I’ve realised that the time has come to throw them all away because it won’t work properly anyway any more.

    About a dozen small packets. Orange in colour. Each stamped with a best before date that is now about two years out of date anyway.

    I must have struggled to get them in the first place. And yet they sit there unused.

    My guess is that I won’t be the only person to have such a collection lying doing nothing in a cupboard.

    It is my Emergency Pandemic Yeast Stash.

    That’s right. We all had ways of coping with the first days of the pandemic a few years ago.

    Some things were in short supply.

    And as soon as you know that something is in short supply, that’s the thing you want most of all.

    In the first days of the pandemic bread was in short supply – not because people had stopped making bread but because those who were worried took a couple more loaves.

    No problem – I know how to make bread. I have a breadmaker. All I need is flour.

    And then the flour started to run out – not because there wasn’t enough flour to feed everyone in the land but because everyone who could bake felt more reassured if it was in their own kitchen cupboard than in the shop down the road. And suddenly there was no flour to be had.

    And once you’ve got the flour you need something to make it rise. And then the packets of yeast started to run out.

    You know – there’s a whole encyclopaedic entry in Wikipedia all about what happened to home baking during the pandemic. It is one of those things that people are going to study in years to come.

    People will write PhD’s on the spread of banana-bread recipes on the Southside of Glasgow during lockdown.

    There will be studies done on the resurgence of sour dough as a metaphor for coping in difficult times.

    But it is probably time to let my Emergency Pandemic Stash go the way of all flesh. It is out of date. And I need to throw it away.

    I quite like making bread, but my little stash of old yeast tells me that I’ve not done it in quite a while. Scarcity made making bread seem incredibly important. But that time is past.

    In this morning’s gospel there is also scarcity. The big story is the multiplication of loaves and fishes. Clearly there is a lack of food that the disciples ask Jesus to address. We’ll come onto that in a minute.

    But not before noting that other things were scarce too.

    Jesus had a large crown following him because they thought that he could give them something and what they were hoping for was more than an unexpected sandwich.

    It is tempting to spiritualise it all and to suggest that they were looking for a spiritual teacher who spoke with authenticity and that perhaps there was a scarcity of people who did.

    Well there’s pretty much always been a shortage of people who spoke with spiritual authenticity and anyway, the gospel writer is clear about why they were all pursuing him. They were following him because of the signs that he was doing for the sick.

    In an age and a place devoid of modern universal healthcare it isn’t difficult to see why people were pursuing him.

    If you go looking for commentary on this gospel passage, pretty soon you’ll get into a discussion about miracles.

    Was the miracle of the multiplications of the loaves and the fishes like a magic trick or was it a social phenomenon?

    Was it that there was suddenly more food than people had brought with them. Or was it that the sharing of the wee boy’s barley loaves and fishes prompted everyone present to share what they had.

    Does it matter what kind of miracle a miracle is?

    I’m not convinced that it does.

    During the pandemic, despite all the chaos most supply chains held up and notwithstanding some shortages caused by people stashing away extra loaves and fishes in the freezer and you know, that feels like the miraculous to me.

    Not everyone has enough in this country even though this country has enough.

    I want to see the end to food poverty in my lifetime. Will there be enough people who desire that in public life to make it so?

    Even the desire to make it so is evidence of miracle.

    Do people need to chase religious leaders across the fields looking for healthcare in the land that we live in. No – and thank God they don’t.

    Is the NHS perfect?

    No.

    Is the common, heartfelt and persistent desire to provide healthcare free at the point of need for everyone in this land a miracle? You bet.

    We would live in the age of miracles if only we had the grace to recognise them all around us.

    When a twelve-step group organises to help someone find a way back to sobriety there is miracle.

    When musicians band together to provide music that is balm to the soul, there is miracle.

    When artists provoke and surprise there is miracle.

    When educators educate, when activists get the rest of us to take action, when human kindness makes us cry…

    Does it every matter what kind of miracle a miracle is? Our God is a God of abundance anyway.

    There is grace enough for thousands
    Of new worlds as great as this;
    There is room for fresh creations
    In that upper room of bliss.

    Ah yes, the upper room.

    Many have come to the story of the loaves and fishes and seen in it the same shape as the meal in the upper room that happened on the last night of Jesus’s life – the same meal we share here. Jesus took the bread, broke it and gave thanks for it and distributed.

    And grace and love broke out. Broke out not just in the room he was in but in every room and in every place that the Eucharist has ever been shared in.

    Today is no different.

    As the bread is shared today, join with Jesus in givng thanks. Give thanks for the miracles around you. They may be things that other people wouldn’t see as miracles at all. Indeed, it is very likely that they won’t be.

    Life can be tough. Living isn’t always easy.

    But rejoice – God is good. And meets us with enough for today. There is no shortage of grace.

    In the name of the Father and of the Son and of the Holy Spirit. Amen

10 responses to “The morning after the day before”

  1. Neil Oliver Avatar
    Neil Oliver

    Kelvin, I agree with much of what you’ve said here, particularly your paragraph on the merits of the Better Together campaign. I truly hope the energy in campaigning for a socially just Scotland and in the wider UK can continue.

  2. Rosemary Hannah Avatar
    Rosemary Hannah

    The problem with more powers for local government is that it is the least trusted and most corrupt wing of government, even in many places where one instinctively feels it ought to be a voice and a power for change.

  3. Derek Avatar
    Derek

    I hope you’re right but given the most recent WM polls from last week a likely outcome for Scotland is that there will be another Tory govt elected next year, and an EU referendum after that – who knows what will happen with UKIP. I wish there were signs for the reforms you mention but I can only sense self interested political party manouvering. I hope there’s a wider movement for local democracy and dispersed power that follows on from the yes campaign. I feel like yesterday was an opportunity missed but am still hopeful.

  4. Isobel Avatar
    Isobel

    Thankyou for this – today seems a little dreich.

  5. Christine McIntosh Avatar

    I shall continue to bang on about the immoral and absurd retention of nuclear weapons by what is going to continue as the UK – especially when the only place to keep them seems to be on my doorstep. There you are – moral high ground and nimbyism in one neat parcel.

  6. Fiona Avatar
    Fiona

    Absolutely Kelvin. I believe that the vast majority of the Scottish electorate agree on the things we want to change. We just have different ideas about how best these changes can be effected. I’m sad that people are still posting on social media that the “other” side are, to paraphrase, numpties.

  7. Jimmy Avatar

    The so called “middle class” turned their noses up at a possible egalitarian state.

    1. Christine McIntosh Avatar

      It was also, sadly, people of my generation who overwhelmingly voted to stay in the past.

  8. Kim Avatar
    Kim

    Liked your post.Hope there is no Glasgie “kissin”this w/e.personally I’m glad it’s a No vote so the Queen won’t need Her passport to stay at Balmoral.

  9. Alan McManus Avatar

    Glaesga in Scots. Glasgie in Liverpool (I have no idea why). And it’s not our ” “kissin” ” you have to watch but our smiles. I liked what Kelvin said on Twitter about the need for a commitment for social justice not just reconciliation. otherwise it’s the tyranny of niceness and papering over the cracks. It was “truth and reconciliation” in SA and although our situation is in no way comparable, theirs can still inspire us.
    I think Kelvin also put his finger on what’s been wrong with this referendum: odd bedfellows. We’ve had people voting one way out of international socialist solidarity; greed; fear; or not a little sectarianism (I witnessed this at a polling station outside Glasgow and I suspect it was a factor in S. Lanarkshire). we’ve had people voting the other out of think-global-act-local values; community values; Anglophobia; or nostalgia for The Corries (I really hope no-one was influenced by Mel Gibson but I suspect there were some).
    Therefore, to be cheery about the turnout is valid but to be complacent that we all voted for social justice in our own wee ways, is not. The referendum didn’t make the choice clear. It was a leap of faith into an unspecified future of going it alone versus business as usual or perhaps unspecified changed with an unspecified timetable – the latter becoming (as YES voters predicted) more and more unspecified as the days go on.
    Speaking as a YES voter, this is what helps:
    1 young people got involved in politics
    2 the majority of people I know, whatever they voted for, voted for noble reasons
    This is what doesn’t help:
    1 mixing up the Union of the Crowns with the Union of the Parliaments
    2 using the USA and ‘secession’ as analogous to the UK
    3 the retrospective admission by NO voters of the greed and fear of much of the NO THANKS campaign – admission before the vote may have stopped YES voters feeling so patronised
    4 lack of admission by YES voters that Anglophobia was a factor for some voters in this referendum, and continues to be a reality in Scotland
    5 political commentators using metaphors of torture for holding people accountable
    So, to do my bit for truth and reconciliation, I admit that I was so busy being really angry at people dismissing my thoughtfully worded comments as Anglophobic, that I neglected to publicly take on board that this kind of prejudice is quite real in my native country and that it is especially incumbent upon us as Scots to stamp it out.
    I’m sorry about that and I pledge to do better in future. Please don’t hold my feet to the fire. I’m vegetarian and my shoes will quite possibly melt.

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