• Love your church minister

    No – not me. Well, you can if you like. But more an invitation to head over to Malcolm Round’s blog and read a post that he wrote a couple of weeks ago which has now been read by thousands of people, being copied and referenced all over the web.

    Malcolm has really hit a nerve in writing about how congregations treat their clergy – beginning with this:

    Sadly the Christian church is littered with good people who have left the ministry because of the pain, the criticism, and the lack of support they’ve got from congregations. Some Christians assume they can behave in a church setting in a way they’ve never be allowed to in a work setting. Minister abuse is much more common than is talked about.

    I know exactly what he is talking about and very many clergy will know it all too well.

    Malcolm raises a number of very pertinent questions that I think need a lot of talking about. The most striking questions this piece prompts for me are these:

    • What level of discipline should exist in a voluntary organisation like a congregation, particularly when the congregation has an ethos of inclusion and welcome? After all, churches tend to exist for the purpose of adding more to their numbers. How do they manage anti-social and particular anti-clerical behaviour?
    • In my own denomination, what part does the anti-clericalism that is the unfortunate and entirely unnecessary product of so many of our conversations about affirming lay ministry play in this?
    • Who cares for the pastors of the church and how?

    The bad behaviour that Malcolm talks about leaves him saying:

    Such treatment sadly has become normative in the ordained church life.  Which is one of the reasons I personally will virtually never support anybody going into full-time ‘ordained’ parish ministry.

    When a senior church leader says that then the rest of us ought to be paying attention and carrying on a serious conversation about it. This is important and significant stuff.

    So, hop on over to Malcolm’s blog and take a read.

4 responses to “The Privatization of Public Space and the Commonwealth Games”

  1. Christine McIntosh Avatar

    We were there yesterday as well – you should use Swarm and I might have known! But we left after the first gate for the same reasons as you’re complaining here – that feeling of being in school, or a prison, perhaps. Not a good move, Glasgow!

  2. Robin Avatar
    Robin

    > More troubling to me is that people on the Green were apparently being told to cover up YES badges indicating their support for Scottish Independence.

    What about people with NO badges? Or was no-one wearing one?!

    Seriously, a good post and I agree with it.

  3. Matthew Pemble Avatar
    Matthew Pemble

    I was not only frisked each way walking from Douglas St to “The Hub” (back of the Science Centre) but, on the way back when I was actually going to stop in the BBC’s carnival to buy some (in the end, over-priced and under-nice) lunch, the security weasel suggested that I might like to opt out of walking through a public right of way and go some 500m elsewhere so I wasn’t an inconvenience to her and her colleagues.

    A. She wasn’t a volunteer.
    B. The restriction of individual liberty is the first and most desired recourse of petty British officialdom.
    C. Unlike petty French officialdom, whose first and most desires recourse is Madam Guillotine.

  4. Alan McManus Avatar

    After a PR blunder involving a local Guru of ethnic minority (technically the majority) Herod was anxious to be seen to be benevolent. “5K” had a historical precedent; the concept was simple, marketable and had obvious corporate tie-ins with opportunities for merchandising. The Vizier sourced another Guru, a cousin of the dead one but with better ratings and demographics (and a lot more camera-friendly). Generic ads (CARING/ SHARING/ WEALTH CREATION) went viral on social media, the venue was booked and tickets (£15) sold online.
    Jesus proved difficult from the start. He wanted it free and couldn’t see the need to fence the Table. He couldn’t even see the need for the Table. “Okay” said the Vizier (whose eyes kept glazing over as Security patched in on his Link-Up) “we love you, we love the robes and sandals, we love the concept – yeah? Let’s just keep the synergy flowing and focus on half-full, blue skies – sorry – Mike? Yeah PR here, how’s that bulldozing going? Yeah? Flat. And can you schmooze the protesters off-camera? Yeah. We’ll need the whole space for carparking. Sorry – so, Jesus, right? Cool. Just some Health & Safety details to go over:
    • Bread ‘n Fishes shrinkwrapped 5K pax must remain in the corporate cooler till distribution by authorised personnel only – all in Hi Viz.
    • No healing or blessing, it’s just too big a crowd and we don’t want a crush at the barriers (also healing kinda spins our plucky human interest stories outta line).
    Your slot is 3 mins max, Jesus, we’ve drafted your mission statement, here. Any vocab issues? We want the tone local, down with the Palestinian people, not too obviously Roman. Let’s just go over it:
    1. Render unto Caesar what is Caesar’s (we don’t do God)
    2. Yes you can! (can you avoid the whole structural poverty rant? it comes across as patronising and we want to emphasise equal opportunity)
    3. The parable of the talents (just as it is)
    Cool.”
    Everything went smoothly on the day. The whole area had been cleared of undesirables and Herod’s helicopters, horseguards and hounds kept the peace in the huge crowd packed between the steel barriers, happily clutching their tokens for Bread ‘n Fishes; tasteful woven willow miniature food baskets (blessed ones £5 extra) and leaflets for voluntourism. Alternating muzak and plucky soundbites on the massive LED screens kept the crowd amused while they waited for the main act.
    Which never came. Jesus had slipped through the crowds and walked away.

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