• On not shaking hands – Ugandan Anti-Homosexuality Law

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    This morning, I heard that the President of Uganda has signed into law the anti-gay law that there has been such a huge amount of discussion about.

    The law itself has become iconic. It is almost the definitive answer to what draconian anti-gay legislation looks like. The Ugandan Anti-Homosexuality Law brings in terrible punishments for those who are gay in Uganda. It also criminalizes those who don’t report those who are gay to the authorities. This then has an obviously detrimental effect on those who are trying to work against HIV infection – those who know of men having sex with men are supposed to report them. The bill has exacerbated hatred of gay people in that land.

    Furthermore, the bill asserts that Uganda has jurisdiction on Ugandans abroad suggesting that they could seek extradition for punishment back in Uganda if they commit “homosexual offences” whilst abroad. Yes – that’s right – that could criminalize people who live in Scotland. It could criminalize people attending my congregation.

    There are a number of people in the Scottish Episcopal Church who have links with Uganda – the Primus, the Most Rev David Chillingworth is one. Gill Young in my own congregation is another. They are the most obvious people who need to be given all our support and encouragement to speak out against this bill whenever they are talking about overseas relations between the churches, international aid and homosexuality generally. The Primus in particular made a visit to Uganda recently which some of us in the church believed to be unwise and attended a service which was addressed by President Museveni himself. However, it was supported by the rest of our bishops so they each share some responsibility for his actions.

    The question for those who go to Uganda and meet with church leaders and politicians there which needs to be asked is whether they have met and greeted those who have blood on their hands. I know no-one involved in any aid agency, NGO, equality organisation nor in the wider gay communities who do not believe that this law will lead to further direct violence against gay people in the region.

    The hand that signed the bill this morning belongs to President Musoveni. The bill has terrible consequences for gay people in Uganda and stretches its reach to people here in the city of Glasgow.

    This summer, the eyes of the world will be on the city of Glasgow as we welcome sports people from around the world for the Commonwealth Games. It is very clear to me that politicians (and church people t00 – for the churches muscle in on these sports fixtures just like many organisations and businesses do) must not be seen to shake hands with any Ugandan official. In particular, it must be made clear in this city that President Musoveni and other officials of the Ugandan government are not welcome here. That must apply to local council leaders as well as Scottish and UK government ministers. It would be particularly sickening to see SNP leaders welcoming the official representatives of a foreign government which is attempting to criminalize Ugandans living in Scotland just weeks before the Independence Vote.

    Ugandan athletes should be warmly welcomed in Glasgow this summer. They should be greeted with welcoming banners in all the colours of the rainbow.

    Ugandan government officials should be met with a refusal on behalf of all people of goodwill to shake hands.

    That’s a language that is well understood internationally and particularly well understood in Africa.

4 responses to “The Privatization of Public Space and the Commonwealth Games”

  1. Christine McIntosh Avatar

    We were there yesterday as well – you should use Swarm and I might have known! But we left after the first gate for the same reasons as you’re complaining here – that feeling of being in school, or a prison, perhaps. Not a good move, Glasgow!

  2. Robin Avatar
    Robin

    > More troubling to me is that people on the Green were apparently being told to cover up YES badges indicating their support for Scottish Independence.

    What about people with NO badges? Or was no-one wearing one?!

    Seriously, a good post and I agree with it.

  3. Matthew Pemble Avatar
    Matthew Pemble

    I was not only frisked each way walking from Douglas St to “The Hub” (back of the Science Centre) but, on the way back when I was actually going to stop in the BBC’s carnival to buy some (in the end, over-priced and under-nice) lunch, the security weasel suggested that I might like to opt out of walking through a public right of way and go some 500m elsewhere so I wasn’t an inconvenience to her and her colleagues.

    A. She wasn’t a volunteer.
    B. The restriction of individual liberty is the first and most desired recourse of petty British officialdom.
    C. Unlike petty French officialdom, whose first and most desires recourse is Madam Guillotine.

  4. Alan McManus Avatar

    After a PR blunder involving a local Guru of ethnic minority (technically the majority) Herod was anxious to be seen to be benevolent. “5K” had a historical precedent; the concept was simple, marketable and had obvious corporate tie-ins with opportunities for merchandising. The Vizier sourced another Guru, a cousin of the dead one but with better ratings and demographics (and a lot more camera-friendly). Generic ads (CARING/ SHARING/ WEALTH CREATION) went viral on social media, the venue was booked and tickets (£15) sold online.
    Jesus proved difficult from the start. He wanted it free and couldn’t see the need to fence the Table. He couldn’t even see the need for the Table. “Okay” said the Vizier (whose eyes kept glazing over as Security patched in on his Link-Up) “we love you, we love the robes and sandals, we love the concept – yeah? Let’s just keep the synergy flowing and focus on half-full, blue skies – sorry – Mike? Yeah PR here, how’s that bulldozing going? Yeah? Flat. And can you schmooze the protesters off-camera? Yeah. We’ll need the whole space for carparking. Sorry – so, Jesus, right? Cool. Just some Health & Safety details to go over:
    • Bread ‘n Fishes shrinkwrapped 5K pax must remain in the corporate cooler till distribution by authorised personnel only – all in Hi Viz.
    • No healing or blessing, it’s just too big a crowd and we don’t want a crush at the barriers (also healing kinda spins our plucky human interest stories outta line).
    Your slot is 3 mins max, Jesus, we’ve drafted your mission statement, here. Any vocab issues? We want the tone local, down with the Palestinian people, not too obviously Roman. Let’s just go over it:
    1. Render unto Caesar what is Caesar’s (we don’t do God)
    2. Yes you can! (can you avoid the whole structural poverty rant? it comes across as patronising and we want to emphasise equal opportunity)
    3. The parable of the talents (just as it is)
    Cool.”
    Everything went smoothly on the day. The whole area had been cleared of undesirables and Herod’s helicopters, horseguards and hounds kept the peace in the huge crowd packed between the steel barriers, happily clutching their tokens for Bread ‘n Fishes; tasteful woven willow miniature food baskets (blessed ones £5 extra) and leaflets for voluntourism. Alternating muzak and plucky soundbites on the massive LED screens kept the crowd amused while they waited for the main act.
    Which never came. Jesus had slipped through the crowds and walked away.

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