In the name of Father, Son and Holy Spirit. Amen.
I was at a clergy conference some years ago down in England. At the end of the evening meal one evening, someone suddenly said, “what is the most stupid prayer you ever heard”.
And I have to say that there then followed a very funny half hour as the various clergy from all different kinds of churches put their bids in for the most stupid prayer that they had ever heard.
The winner was – “And Lord, we pray for Beirut… which is in the Lebanon”
And perhaps inevitably, and perhaps more uncomfortably for clergy, the evening went on to a further discussion when someone asked – what is the most stupid sermon you ever heard?
I wonder how you would answer.
I can think of a number of contenders. Very high on my list is a sermon that I heard whilst on holiday some years ago when the preacher began with the words, “In this sermon, I want to explore the question of whether there is resurrection on the moon”.
It didn’t get better than that. The preacher argued amongst himself about whether or not there was resurrection on the moon. And then ended with the words, “…there is of course so much to say that it is impossible to answer this in one sermon, so think of this as part 1. I’ll come back with a definitive answer next week. Amen”.
I never heard the second sermon.
I still don’t know the answer.
I still don’t know whether there will be resurrection on the moon.
And I never really knew what that question meant in the first place.
Which maybe brings us to the Sadducees and the story they brought to Jesus.
Now, one of the extraordinary things about Jesus is the stories that he told.
In just a few lines of text, he left behind him stories which still have resonance with the world today. Some stories which seem perplexing, many which are enlightening. The parables. The prodigal child. The good Samaritan.
They are phenomenal stories which still have the capacity to stop us in our tracks.
And a lot of the gospel readings that we get in church are Jesus telling a story and sometimes we get to hear of those around him talking about the story.
In this Sunday’s story, that dynamic is turned on its head.
Other people tell Jesus a story and ask him to interpret it.
The Sadducees spun him a yarn and asked him to interpret it as a bit of a test.
I’m not sure that we know that much about the Sadducees other than that they were a religious group that didn’t accept that resurrection happened. And in telling their story they are setting Jesus a test. Was he one of them or one of their enemies?
There was this woman who married her man and then he died before they’d had children.
So his brother married her. And he died.
And the next brother married her. And he died.
And his brother married her. And he died.
And the next brother married her. And he died.
And his brother married her. And he died.
And the last brother married her. And he died.
And then she died.
Presumably exhausted.
Whose wife will she be in the resurrection they say.
(They were being sarcastic remember – they didn’t believe in the resurrection anyway).
How would you answer them.
You might have something to say about this woman being treated as the property of a bunch of men.
Patriarchy is strong in this one!
I think if I’d been Jesus I’d have been tempted to roll my eyes and just say, “Well they are all deid anyway. What does it matter.”
And in a way, he does kind of say that. But he does affirm that he believes in a resurrection – but seems pretty clear that his view was that human ordinances are for our earthly existence. And that our being with God will so dominate our heavenly existence that such questions simply die away.
It is a bit like asking whether there is resurrection on the moon.
The idea of resurrection isn’t about sorting out who is whose husband. We have this life to do that – if that is what we are looking for. Some of us doing rather better at it than others.
It is the case that now as then, there are religious people who manage to worship together who have different views about what will happen when we die.
Right at the focal point of this building is a piece of art which clearly addresses what some people were feeling. The reredos behind the High Altar is our Second World War memorial. And the painting on it puts three women at the tomb looking for a body and an angel with rainbow wings is very clearly saying – he is not here he is risen.
It isn’t difficult to see why those who had experienced war at first hand and who were themselves mourning those who never came back wanted to place such an image centre stage in a church such as this one.
They had been to hell and back.
An experience that is not confined to war.
The reading from the second letter to the Thessalonians that we have this morning is the first of several that we get as we approach the end of the church year in a couple of weeks time.
The world for the author of 2 Thessalonians is falling apart. Lawlessness is rife and deception is all around. If feels as though the end times are just around the corner.
I’ve often thought that this world view felt far away. But not so much at the moment.
The author tells their audience to continue to give thanks, stand firm to the traditions they have learned and feel the real comfort of God’s love and grace.
That comfort is not described as being transitory, nor even long lasting. It is described as being eternal.
As all seems to be falling apart the author says, the God who loves us gives us grace and good hope.
Not a stupid sermon.
The only sermon worth hearing.
Grace. Love. Hope.
For ever.
20 responses to “What’s really happening to the churches in Scotland”
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Interesting article. I find the decline of the church in a once heavily Christian and missionary – sending country very sad. I note that the churches that seem to be doing the best are non-denominational churches especially and then traditional churches (like baptists – which I note you don’t mention) that stick to historical teaching of the truth of Christ as the God – man who came to earth, died on the cross for our sins, and was literally and bodily resurrection on the 3rd day and is now seated at the right hand of the Father. The world doesn’t need another social club of nice ethical people. It has those and the church can never really compete. What the church has is the powerful message of grace and redemption and the ability to have a loving relationship with the Creator of the universe.
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The Church of Scotland is now reaping the harvest of what they sowed at General Assembly 2013.
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The Church of Scotland has gone all woke. What we have done is an abomination. We have gone with the world. But we are in the world and not off it. We have gone against Israel and now support Hammas who are terrorists. Genesis 12:3 says Curse Israel and we’ll be cursed, bless Israel and we’ll be blessed. You can see the decline, even in the Bristish Empire when we became a non Christian government and against Israel. I wouldn’t go back to the General Assembly after what I heard there as an elder.
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Scotland is coming back to its roots, the Orthodox Church is growing rapidly in scotland, and all over the west. And it is the younger generation coming to Orthodoxy, especially young men. Young people now are exposed to all sorts of degeneracy, vanity and the filth of this secular age. We are living in a time of weak leadership, and lack of the presence of a father figure. The modern churches are conforming to the world, and have completely fallen. There is no masculine presence or backbone, and are completely crumbling to these worldly times. I myself went to My Local church Kirk of Calder, a church of scotland church. In that time there was a vote for same sex marriage to be accepted in the church, which was put in place after a vote of 18-1. Is this any longer a church I dont think so, LORD HAVE MERCY. But we pray for them, and all our brotherhood in CHRIST that we come back to the true faith, the canons of the church, and the teachings of our Holy fathers. That we all are united again.
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Why no mention of churches and denominations that are growing?
The Assembly of God church in Fraserburgh has just completed a new building that can seat 1000 as its old hall could only seat 450. Despite this, it still had to use of booking system and had to run 3 services on a single Sunday a couple of weeks ago to ensure everyone could attend that week.-
how wonderful!
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who says? if two people love one another, let the Church marry them, people interpret Sodom and Gomorrah and the New Testament differently. we legalised same sex marriage in a civil way and its 20 years since civil partnerships and society has survived. what does Joel Osteen do to get more people in his Church than Ibrox or Parkhead can hold? same sex marriage is hardly an issue, the charisma of the preacher is, the Kirk wouldnt take money from the National Lottery to save its buildings or have bars in its halls to sell alcohol, so who is to blame for the decline?
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Those churches and denominations which are seeing growing congregations are not selling alcohol either. I believe that the difference between growing and declining churches is nothing to do with the charisma of the preachers and all to do with the message.
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