What is in Kelvin's Head?

  • Somewhere over the rainbow

    rainbow

    I’ve just heard that I’ve been included in the Independent on Sunday’s Rainbow List. This is the new name for the Pink List – a list of gay, lesbian, bi and trans people whom the newspaper wants to celebrate as people who have made a difference in the past year.

    To be honest I’m surprised to be included again – I’ve been on the Pink List for the last few years and was really expecting to be nudged out of the way this year. But there I am and they’ve very kindly bumped me up over fifty places to number 34 and I’m in company that takes my breath away.

    It is great to see Vicky Beeching, Richard Coles and Colin Coward on there too, Bishop Alan Wilson heading the straight allies list, Jeremy Pemberton listed as one to watch and it isn’t too difficult to think of other heroes in the church who haven’t been listed this time around.

    I’ll be looking forward to meeting others who make a difference at the Rainbow List Party which takes place in London this week. Congratulations to everyone on the list and to everyone who was nominated. The world is changing. It isn’t changing fast enough for my liking, particularly in the church, but there’s much to celebrate and much to give thanks for. We shall overcome, one day.

    I remember when I was first named on the Pink List – it meant a lot, to be honest. You don’t get many thankyous for relentlessly going on about LGBT equality issues in the church. To have been named again a couple of times and again today is a great honour.

    My thanks to those who nominated me and those who quietly (and sometimes noisily) support me in this area of my life.

    You could say I’m over the moon.

    You could say I’m somewhere over the rainbow.

    , , ,

5 responses to “Heresy hunting”

  1. Nick Brindley Avatar
    Nick Brindley

    It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

    “Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

    Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

    Reply
  2. Andrew Avatar
    Andrew

    I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

    Reply
  3. Rosemary Hannah Avatar
    Rosemary Hannah

    To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

    Reply
  4. Jimmy Avatar
    Jimmy

    The links on this post have led me to think of this –

    The Inner Party – The Outer Party – The Proles.

    The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

    Reply
  5. Allan Ronald Avatar
    Allan Ronald

    There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

    Reply

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