• Review of 2013 predictions

    I am wont to make predictions at new year. Here’s how I did last year.

    1 – The UK will lose its triple A credit rating.
    Got that one right – happened within weeks.

    2 – The Scottish Episcopal Church will have poor statistical returns this year prompting very quiet wailing and gnashing of teeth except in Argyll.
    Got that one right too – very poor statistical returns, particularly in Aberdeen and Orkney and Brechin. The wailing was all too quiet when we debated the statistics at General Synod though with the Primus seeming to indicate that either they didn’t matter or he didn’t care.

    3 – At least one Church of England bishop (and maybe a pair) will be outed. (Only time I’ve retained a prediction from one year to the next).
    Not yet. Not yet.

    4 – The Scottish Parliament will vote for new legislation allowing gay couples to get married. (But no such weddings this year). The details of the new category of “belief marriages” will be substantially changed and much more heavily regulated than is suggested in the recent consultation response from government.
    Basically another hit – Parliament did indeed vote for the new legislation though it isn’t completed yet. No weddings this year. Belief marriage proposals changed a bit, but not very much and there’s going to be a frightening amount of regulation which is not specified in the legislation.

    5 – Sadly, I expect renewed campaigning for straight people to be able to enter Civil Partnerships with preparations being made for a legal challenge for 2014.
    Yes – though the Scottish Parliament headed off the threat of legal challenge by promising a review. Another hit.

    6 – The Coalition will have lower public opinion ratings by end of year due to public concerns as austerity measures bite. It will record one of the lowest public opinion rating of any UK govenment in modern times.
    I think I got this wrong. There has certainly been a polarization in how the government is seen but they are holding up surprisingly well in opinion polls. My Liberal Democrat friends will be disappointed to hear that I think that this is because of the wiliness of Tories and not the power of the the Liberals in the coalition.

    7 – The Church of Scotland will have a difficult General Assembly, but one characterised by fine speeches. They will approve a report which suggests having a theological study into blessing civil partnerships but not actual marriages of gay people. (This will please no-one who has any opinions about the matter and will thus be regarded as a success by those who don’t).
    Well, I wasn’t far off with suggesting that they would not please anyone who has opinions about the matter but they dealt with it by saying that the Church of Scotland doesn’t approve of gay ministers but that local congregations could have them if they really wanted them. It was a foolish compromise that is already unravelling and a warning to us all.

    8 – The Church of England will be unable to agree a way forward on opening the Episcopate to Women.
    Well they’ve made some progress but they still are not there yet. Until they actually have a vote, I’m claiming this one as a hit.

    9 – Justin Welby won’t put a foot wrong.
    Well, he’s an impressive mover, far more so that Rowan Williams. I don’t like all he does but he has not come close to making the mistakes that his predecessor made. Appears to be wearing Teflon vestments.

    10 – The new Bishop of Durham will come from a relatively small congregation in London.
    Wrong – completely wrong.

    So how do you think I did?

5 responses to “Heresy hunting”

  1. Nick Brindley Avatar

    It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

    “Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

    Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

  2. Andrew Avatar
    Andrew

    I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

  4. Jimmy Avatar

    The links on this post have led me to think of this –

    The Inner Party – The Outer Party – The Proles.

    The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

  5. Allan Ronald Avatar
    Allan Ronald

    There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

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