• Christmas Sermon 2013

    [UPDATE: The Herald newspaper covered this sermon as a front page story here:
    http://www.heraldscotland.com/news/home-news/clergyman-calls-for-human-rights-focus-at-2014-games.23039023]

    Here’s what I said in my Christmas Sermon this year.


    It has become something of a commonplace that Christmas, at least in the life of the shops and the media starts all too early. Even at the end of September, the trees were being dusted down and the fairy lights for shop windows tested. The piles of mince-pies were arriving in the supermarket, all clearly marked with a best-before date of Halloween or before.

    My local newsagent seemed to have done pretty well at resisting this kind of thing. I was pleased to see when I went in for a paper during the first week in Advent that they were only then getting out a new box of chocolate confectionary which was all wrapped in shiny paper. These delicacies were in a bright gold box which was placed right under my nose as I stood there on Advent Sunday. And clearly on the box was marked the slogan: “Cadbury’s Crème Eggs – your number 1 Easter Treat”.

    Somehow the world seems to have become a bit muddled by when the Son of God appears.

    And then the same week at the start of December I was driving down to the farthest end of the Diocese for a special service in Stranraer. I could only pick up one radio station in the car and it was one of the local stations down that way.

    Come along, the announcer entreated me, come along to the shopping centre for our specially sponsored competition. Come and sing a seasonal song and see if you can win. Come down today. Maybe you will be crowned winner; the winner of our X-mas Factor Competition.

    And as I was driving along I could hear myself start to splutter and exclaim. “It isn’t Xmas, it’s Christmas, I shouted at the poor unsuspecting radio announcer who was thankfully unable to hear a world.

    And I drove on realising that I had suddenly become all my grandparents rolled into one. All I lacked was a walking stick to attack the radio with.

    But now, the day has arrived. The Lord of Heaven and Earth has come and is wrapped in swaddling clothes and lying in a manger.

    And it is our joy and delight to worship him today.

    There is no question now. We can sing our carols with gusto. We can enjoy the feast. Food will be eaten, wine will be drunk, presents and cards exchanged and all for the sake of a child. Born in a manger. Born a long time ago.

    There is such goodness there lying in that manger. For there lies joy and challenge, peace and promise, blessing and love – all wrapped in the swaddling of all our hopes and dreams and expectations.

    God is come into our world.

    And there’s the thing.

    When the world starts to celebrate the birth in September or October or November, it isn’t entirely wrong.

    For though we rejoice in the coming of the child today, the news we celebrate now is that God is in this world. Always here. At home here. An inhabitant with us of this spinning, turning world.

    We celebrate today the incarnation but that is just the theological name, spruced up in its Sunday best for the truth that we celebrate every week which is that God lurks in this world.

    Here in this place we preach weekly of a God who is here. A God who knows us, share our joys and shares our sorrows and loves us to distraction, come what may.

    What we celebrate at Christmas is not merely that God came into the world and gurgled in a Bethlehem cowshed but that God is here in Glasgow and in every place on this earth all ready to be encountered anew. For God is only a glimpse, a breath, a prayer away.

    In the beginning was the Word and the Word was with God. In heaven, an unknown factor. But not forever, for the Word took shape and came amongst us to show, to tell, to proclaim the good news that God is with us in everything and that with God, all that is ill can be transformed.

    Today, all eyes are on the manger. The city of Bethlehem is the place on all our lips. And Bethlehem is one of the cities that is twinned with this city, the city of Glasgow.

    In the year that is to come, the city in which we live will become for a brief time the place that everyone is talking about. The City of Glasgow is the place where many eyes will be looking as we host the Commonwealth Games.

    And we must not shirk from naming that which is ill. For all is not well in the Commonwealth. Sadly, driven by the legacy of British colonialism, several Commonwealth countries should be held to account when they come to us. After all, it will not merely be sports people who are here but their political leaders.

    With Sri Lanka unable to face questions about war crimes; with Uganda and India even in these last few days attempting to turn the clock back for those who are gay, with human rights abuses across Commonwealth countries too numerous to mention, There must not simply be silence when so much of the English speaking world comes to sport and play. In these last weeks we have been reminded by the celebrations of Nelson Mandela’s life that ordinary people can bring about massive change for the better.

    For all that is ill can be transformed. For God is with us, already here now, working in us in this world.

    We celebrate the birth of a baby – a real live baby with lips and hands and tiny feet. And in doing so, we celebrate the fact that God’s lips and hands and feet are now those of our own bodies. God incarnate not simply in this world but God incarnate right here in our own lives.

    Here in this church, we know that God is here. In fact, we know that God is here, there and everywhere. For God lurks in this world wishing and hoping and praying that we will join the conspiracy of those who seek to put the world to rights and bring in the kingdom of justice and joy that all people of goodwill ache to see.

    When I was driving down in Galloway earlier in the year, in the silence, having slammed the radio off, I had enough peace in the car to hear the truth of the announcer who spoke of the Xmas Factor.

    Now, of course, I know that the X is the Greek letter Chi – the first letter of the world Christ. I know that the X abbreviation has been used since Christians first celebrated the birth of their Saviour.

    Here in this church today, I tell you that the Xmas Factor is here. The unknown God is born and has a name. The God who was once unknown, the Logos, the X-factor – has now been born. That God has a name, for God is found in Jesus – the wonderful counsellor, the mighty God, the prince of peace, and is here and lies in the manger.

    For the God Factor is here.

    The God Factor is everywhere.

    The God Factor has come into this world.

    And God blesses you this day as you come to this place to worship.

    In the name of God, Father, Son of Righteousness, Holy Spirit.

    Amen

5 responses to “Heresy hunting”

  1. Nick Brindley Avatar

    It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

    “Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

    Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

  2. Andrew Avatar
    Andrew

    I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

  4. Jimmy Avatar

    The links on this post have led me to think of this –

    The Inner Party – The Outer Party – The Proles.

    The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

  5. Allan Ronald Avatar
    Allan Ronald

    There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

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