• Husbands and Wifes

    flag over castro

    Yesterday I heard the news that the House of Lords has given a third reading to the new legislation which will allow gay couples to get married in England and Wales. It should get the nod from the House of Commons today and then go to the Queen for Royal Assent by the end of the week. The first marriages under this legislation will take place sometime next year once registrars have been re-trained and new forms printed.

    I expect we will have a period where all kinds of other institutions will have to re-write their forms and policies too. One can imagine married same-sex couples getting grumpy when they try to fill in an insurance form or try to join a social network and they are offered wife or husband when they want to be offered a box to tick for the opposite.

    It is only fairly recently that I’ve heard same-sex couples who were married speaking freely of their husband or wife. We have one same-sex couple connected to St Mary’s who are married, having been hitched in South Africa. When I was in Canada and the USA I was hearing the use of husband by some married gay men and wife by some of the lesbian couples I met. It was by no means universal but it was becoming common and rather ordinary though no doubt that takes a little time.

    Part of me remembers that I once was against same-sex marriage and that it was partly because I thought that gender-neutrality had something to offer. Were gay couples not leading the world by insisting on having partners rather than the somewhat possessive alternative nouns?

    I think I was wrong about that. What was needed was equality and some people need to use just such possessive language to describe their relationships in the same way that straight married couples sometimes reject it and use the partner language.

    Inevitably there is now going to be a period of reflection and consultation whilst the government tries to decide whether to open Civil Partnership up to straight couples. I expect that will happen though I’m not that keen. It seems to me that the right way forward was simply to incorporate Civil Partnership with Civil Marriage. However, I suspect that though I’ve been on the winning side of most arguments about changes in marriage law, that is not one that I’m likely to win now.

    Very many churches have proclaimed themselves to be against same-sex marriage as it will somehow undermine and threaten the institution of marriage itself.

    I don’t think that is true. I do think that retaining Civil Partnership and opening it up to straight couples does undermine the institution of marriage though. Had the churches engaged in these arguments in more constructive ways than most of them did then they might have had an influence which strengthened marriage. Instead, I suspect that in the long term they will have weakened it.

    Still, we’ll not worry about that today. We will simply fly a rainbow flag in celebration for all those soon to be married couples in England and Wales. And recognise that the last battles still have to be won in Scotland.

    Alleluia for England!

    And once more unto the breach.

5 responses to “Heresy hunting”

  1. Nick Brindley Avatar

    It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

    “Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

    Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

  2. Andrew Avatar
    Andrew

    I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

  4. Jimmy Avatar

    The links on this post have led me to think of this –

    The Inner Party – The Outer Party – The Proles.

    The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

  5. Allan Ronald Avatar
    Allan Ronald

    There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

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