• How to sleep on the sleeper

    Did I mention that I came back from London on the sleeper? It remains my favourite way of travelling back from south to north as you can catch it after a night at the theatre. (In this case Democracy at the Old Vic). Generally I prefer to fly down and sleeper back.

    Here are my Caledonian Sleeper tips….

    • Don’t believe the time that they advertise as when the sleeper will be ready for boarding. It is often later than that.
    • Leaving a big city at midnight by train is inherently romantic.
    • Being in Euston at 11.30 pm is inherently unromantic.
    • For excitement, intrigue, value for money and frisson book a bargain berth and share with Who Knows Who.
    • If sharing with an unknown companion who has not arrived when the train leaves, don’t presume anything. He could show up anytime, anywhere.
    • For a better night’s sleep pay more and get a cabin to yourself.
    • For no sleep at all, use the reclining seats. You will however, learn much about humanity.
    • Don’t worry about sleeping – tell yourself that all you have to do is doze and you’ll probably fall asleep anyway.
    • The more you pay, the better the breakfast in bed.
    • Murmur in the steward’s ear as you get on that you’d prefer your breakfast to be served after everyone else if possible
    • Beware of muddling the buttons that open the toilet compartment with the adjacent buttons which open the disabled cabin next door. (Especially at 4 am).
    • Flipflops.
    • Travelling North to South on certain tickets give you access to a lounge at Euston with free showers. No such luck coming the other way.
    • If turfed off the sleeper at 7 am and going to work at 9 am, don’t go home and go to sleep. Go swimming instead.
    • You can charge phones in the lounge car but not in your cabin.
    • That little hook by your head is for putting your watch on, but don’t forget it in the morning.
    • Take extra water.
    • The first stop is Carlisle. The stop with all the shunting is Carstairs.
    • Don’t go for a wander before Carstairs or your cabin might go to Glasgow whilst you go to Edinburgh.
    • You might arrive going a different direction to the one you set off in. Don’t be confused, they’ve not turned you round and sent you back to London after all.

    Any tips I missed?


5 responses to “Heresy hunting”

  1. Nick Brindley Avatar

    It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

    “Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

    Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

  2. Andrew Avatar
    Andrew

    I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

  4. Jimmy Avatar

    The links on this post have led me to think of this –

    The Inner Party – The Outer Party – The Proles.

    The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

  5. Allan Ronald Avatar
    Allan Ronald

    There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

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