• Advert – Canon Missioner

    There’s a post advertised in the Church Times this week that it seems appropriate to highlight here too. We’re advertising for a new Canon Missioner for the diocese. This person will have a liturgical base in St Mary’s so as well as going out and about in the diocese, will be taking part in things here too. The primary task is to support the bishop in his role as leader of mission in the diocese. One of the things that the person will be working on is connecting the cathedral and the rest of the diocese together.

    It is quite an exciting job opportunity. Details will be in the Church Times for three weeks and the closing date is the end of the month.

    Here’s the advert:

    Diocese of Glasgow and Galloway

    Canon Missioner

    A full time, three year, clergy appointment is required for the Diocese of Glasgow and Galloway in the Scottish Episcopal Church, line managed by the Diocesan Bishop, reporting to Diocesan Council and the Bishop’s Staff Group.

    The principal duties will be to support the Diocesan Bishop’s role as leader of mission and be responsible for organising education, training and development for those in licensed and authorised ministry in the Diocese. You will give oversight for Continuing Ministry Development and Ministry Development Review. In the tasks necessary for numerical growth you will motivate clergy and others to identify and encourage mission and growth opportunities with the congregations of the Diocese as they develop their Mission Action Planning. You will have regular liturgical involvement with St. Mary’s Cathedral, Glasgow.

    An application pack giving full details is available from: The Office Manager, Diocese of Glasgow and Galloway, 5 St. Vincent Place Glasgow
    Tel: 0141 221 5720 or by Email: to office@glasgow.anglican.org

    Completed application forms including a CV, are invited by 31st January 2015

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

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