• Quiet Wednesday – one week to go

    Guest blog post from the Vice Provost, the Rev Cedric Blakey

    Quiet Wednesday is the idea at St Mary’s Cathedral, an antidote to Black Friday and Cyber Monday. A day with no work, no shopping, no card writing or food prep. A day, well up to 6 hours, without emails, blogging or social media. A day in company with a dozen or so others at a small monastery in the heart of Glasgow.

    The idea? To give yourself a little space before things get too frantic. In fact to turn up and be looked after. To hear a couple of short talks on the subject “Great Expectations: a look at waiting and longing”, and most importantly, to find a space to read, to think, to pray or simply be.

    Last year, one person wrote “it was just what I needed, a day when I felt I had permission to stop and to rest and be ministered to with quality words and in a beautiful, peaceful place. To have this day a couple of weeks before Christmas made all the difference. It was simply divine”.

    People can still join the day on Wednesday 10 December starting at 10.00 using the form on the cathedral website. And those at a distance can join in too. Perhaps by planning a day at home or in a park or glen.

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

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