What is in Kelvin's Head?

  • Sermon for Christ the King 2014

    Sermon preached on 16 November 2014 by Kelvin Holdsworth from Kelvin Holdsworth on Vimeo.

    Well, I wonder how many of you have met the Queen. Or indeed any other head of state. For in a congregation that is as diverse as this one, we have people here from a variety of places – some from republics of various kinds, some from constitutional monarchies and some from states with forms of government that verge on the tyrannical. Some of us have always known some form of democracy. Others have come to this country seeking that form of government and the liberties that go with it. Some here want to change the way we are governed either by changing the configuration of the United Kingdom or by moving away from principles of hereditary succession and moving towards a system where the head of state is elected by the people.

    And how seldom the church thinks about the different forms of rule that even the people gathered here will have encountered.

    But I wonder how many of you have met the Queen.

    The Feast of Christ the King is a bit of conundrum and quite tricky to preach on.

    We often presume that the Feasts of the Christian Calendar have come to us from the mists of time, worked out long, long ago. But the reality about this feast day is that it dates back only to 1925 and was instituted for decidedly modern reasons by an Italian Roman Catholic church trying to stem the tide of secularism.

    All of a sudden a Feast was created which emphasised the image of Christ the King. Now that image of Christ as King certainly existed before that but it was a novelty to make a festival out of the monarchical images of Christ that we can find in the Bible and focus on his kingliness and majesty.

    We would be well to proceed with some caution with such a festival.

    Not all the political movements in Europe in general and in Italy in particular in the 1920s were benign. We should be a little wary of a feast which seems to focus on something that is very political and all about God being seen in terms of power. Monarchy can’t be anything but political in one way or another these days.

    But I wonder whether you’ve ever met the Queen. (more…)

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One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar
    Tim

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

    Reply

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