• Say a prayer for Fred Phelps

    wbcsignFor the last few years, the Westboro Baptist Church has become famous for picketting funerals and spreading a message of offensive hatred. There can be few who haven’t seen the “God Hates Fags” posters.

    When they first appeared, it seemed to be so vile that it might be a parody, but no, it turned out these people really did hate gay people (amongst others) as much as they said they did.

    A great deal of the responsibility for this lies with the founder, Fred Phelps who is apparently now dying and has been ex-communicated or disfellowshipped by his church. Once again, hatred seems to be the order of the day, even amongst those who have caused such trouble for others.

    I wouldn’t like to think that anyone died without someone praying for them. So, my challenge today is to those reading this to light a candle and say a prayer for Fred Phelps.

    I think Fred Phelps has behaved reprehensibly during his life. I also happen to believe he is a beloved child of God who is in pain and who is dying.

    You see, the things is, God loves.

    God loves Fred Phelps. That’s the point of the faith I believe. It is giddy, capricious love that gives meaning to life. Love that changes everything.

    So, I’m lighting a candle for him. I hope his pain is eased and that he is found by love.

    I pray that God blesses Fred Phelps.

    And praying for him, and blessing him is the only way to win.

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

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