Here’s a quick catch-up from Australia.
Life imitates art.
As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.
One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).
In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.
Oofft.
A soundbite from John Riches’ sermon this morning has stayed with me through the day: “Be like God … become human.”
Spotted an excellent sign along the road: No Dogs Allowed (includes Cats)
Well, the frantic work put in by so many people over the last couple of weeks paid off and a good Christmas time was had by all at church. The nine lessons and carols brought in a big crowd, despite it being at 1830 on Christmas Eve. They got some fine music, including a positively…
Tonight, let this be the stable. Let us close our eyes to the gothic cathedral in which we sit. Let us see the stable, not the soaring gothic arches. Tonight, let us listen again anew to the story. Tonight, let us look again into the manger and see for ourselves that the good news is…
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