What is in Kelvin's Head?

  • Ordinary Sunday in Eastertide

    We’ve a rare ordinary Sunday tomorrow – looking at the diary for the next few weeks it is one high festival after another.

    Next Sunday 19 May is Pentecost. The invitation is to everyone to wear national dress if they have it and on that day we all say the Lord’s Prayer in our language. There will be a ceilidh in the evening after Choral Evensong.

    The week after, it is Trinity Sunday which will be marked, not least, by a Te Deum at Evensong. After the morning service, Prof John Curtice will be speaking about public opinion and the current proposals to change marriage law to allow same-sex couples to get married.

    Corpus Christi follows on the Thursday after that. Some brothers and sisters in the faith seem intent on moving this to the Sunday – don’t know why, we’ve no trouble gathering a crowd for the festivities. We’ll be celebrating with the full ceremonies of the feast, flower petals, procession, Benediction and all and the Bishop of Argyll and The Isles will be with us to preach the word.

    Once we’ve enjoyed that delight, we are straight into a month of great wonders as it is the West End Festival. The brochure is out now and I’ll be getting the details all up on the website in due course. There will be more forum meetings than we’ve ever had before (including one with Frikki Walker, who is world-famous around here as our Director of Music) and wall to wall gorgeousness from the choir.

    It is hard work having so much fun!

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar
    Tim

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

    Reply

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