What is in Kelvin's Head?

  • Missional – Your Time Has Come

    Hear Ye! Hear Ye!

    I hereby announce an international competition to rid the ears of the godly of a peculiar modern ugliness. Everywhere I go (and I’ve recently been engaged on a quest to go just about everywhere) I’m hearing the word MISSIONAL used in church circles. It seems to me that this is a modern phenomenon and one from which we need to be freed.

    How long, oh Lord, how long? How long will you let your church think it can succeed in bringing your love to the world whilst it mangles English grammar?

    Is it not enough that we have kidnapped the word INTENTIONAL and used it for our own devices and desires. It was clearly a sin for whoever first added those two little letters to have created such a hybrid monster. Greater though was the sin of those who GIFTED it from one Christian community to another.

    No, no, and a thousand times no. Missional will not do.

    Yet the trouble is, what should we use instead? Is there a simple word or very short phrase that is more acceptable to holy earlugs than missional?

    I declare a competition to find something else. Bring out your simplicity. Wash your spotless grammatical linen in public. Wear your loveliest past participles on your sleeve. Offer up your adjectives. Pour a gentle libation of adverbs before the altar of the Lord.

    Please, please. Offer an alternative.

    Suggestions welcome in the comments below.

    A crown of laurel to the winner.

    , ,

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar
    Tim

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

    Reply

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