• Wars and rumours of wars

    The message coming from France is reasonably predicatable – France is at war.

    However, I am unconvinced that states can win a war against ideas. Although Isis is very much a real body of people intent on doing harm through wicked acts, Isis is not so much a group of people as a group of ideas. It is the coherence of those ideas which makes it possible for Isis to attract people to commit its barbarous acts.

    The lack of knowledge and thinking in the West about Isis and similar religiously inspired terrorist movements frightens me very deeply.

    We know from our own history that one of the best ways to spread ideas is to persecute those who hold them. The blood of the martyrs is the seed of the church and all that. Bombing those sympathetic to Isis may lead to short-term military gains but it will also spread those ideas, ideas which feed off resentment against the West in the first place.

    There has been a huge amout of effort in the last 48 hours that has gone into putting out a coherent statement that these acts have nothing to do with Islam. And it is true – these acts have nothing to do with the Islam that I know locally in Glasgow, with Muslim friends or with those who are trying to seek sanctuary in this country as refugees. However, the existance of Isis is very much to do with religion and is proof positive of just how bad things can get when religion goes wrong.

    One sees from time to time the vacuous statements of those who exploit situations such as this to argue that as religion is the cause of all this then religion itself should be wiped out. However, I think that there are multiple causes for all this, many of which go back to the real colonialism of years ago alongside the neocolonialism of the actions of elite states such as the UK in our own day. Poverty, instability and injustice stoke the fires of resentment that allow extremism to flourish. Some might well take the view that religion is the cause of all this but an argument can just as easily be made that extreme fundamentalism flourishes precisely where moderate religious voices have been silenced. Attacking moderate religous people for being religious seems to me to be more likely to result in extremism flourishing rather than being overcome.

    Yet, even as we stand alongside one another we are deeply ignorant of one another and the ignorance that we have makes it very hard to have any meaningful dialogue with one another. I know why I get told about the five pillars of Islam whenever I go to a Muslim event – it is because most non-Muslims are so completely and utterly ignorant of that faith that you have to start somewhere. But the consequence is that we struggle to have a very meaningful conversation about things that do really matter.

    Do we believe in the fundamental equality of men and women or don’t we? Do we believe in freedom of expression or don’t we? Do we believe that blasphemy laws are appropriate to a modern society or don’t we? How do you deal with offensive humour? How should each of the religions (my own included) deal with its own internal contradictions and sectarianism? These are all things that need rather a lot of conversation. There is a lot to talk about and few venues for that conversation.

    For me, the clear narrative that Isis have needs to be challenged by a much clearer narrative of the kind of society that we want to have in the West. We need ideals to fight for not just enemies to fight against.

    And what do we really want? Do we settle for mere tolerance of one another. Do we want to recommit ourselves to multiculturalism? Do we have the wisdom and discernment to be able to argue for a gently secular state that allows all to thrive rather than the fundamentalist delusions of some of today’s secularist voices? There are different Islams in the world. There are different secularisms. There are different Christianities.

    Are there a set of British/Scottish/Western values that we can all articulate? Fair play, cricket and a stiff upper lip are not going to win these battles. At the very time that we need to rally behind the human rights cause that might bring us together, we have politicians in power trying to undermine the Human Rights Act.

    What kind of society do we believe in? What kind of society do we think is worth fighting for. A very great deal of thinking needs to be done to work out the answer to that question. Wars and rumours of wars seem to be coming our way. They will be won or lost not merely by the strength of our military might but by the world we chose to believe can be created.

    Now is the time to think.

    We are more likely to win with shock and awe thinking than shock and awe bombing.

72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

  2. Erika Baker Avatar

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

  3. Alan McManus Avatar

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

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