• News from around the Scottish Episcopal Church – March 2015

    United Lent Appeal

    The College of Bishops has launched a Lent Appeal to raise funds for the Scottish Episcopal Institute, the new body that is the successor to the troubled Theological Institute of the Scottish Episcopal Church. The Lent Appeal is to raise funds to enable full-time training for younger ordinands.

    The following prayer has been published by the bishops to go along with the appeal:

    Almighty God, giver of all good things,
    you showed your love for us by giving us your only Son:
    help us to show our love for you.
    Grant us this Lent
    the vision to see where you are at work in the world,
    the courage to join in that mission
    and the desire to give
    in support of those seeking to train
    within the Scottish Episcopal Institute.
    In the power of the Spirit
    we make our prayer
    through Jesus Christ
    our Lord.

    There are no details yet as to how full-time ordinands will be funded for in subsequent years if this appeal is successful.

    Visit of the Bishop of Zanzibar

    bish_zanz_2

    The Bishop of Zanzibar, the Rt Rev Michael Hafisd has been visiting the Diocese of Argyll and The Isles. Details of his visit are available on the diocesan website. There are more detailed reports and pictures in the Diocesan Newsletter.

    New Diocesan Council in Brechin

    The Diocese of Brechin is to consider proposals to establish a new Diocesan Council which would replace their current Administration Board and Mission and Ministry Board. Full details are available in their Diocesan Synod Papers.

    Lectured by the Rev Anne Dyer – forward notice

    The Rev Anne Dyer is giving four lectures looking at the use of the female form to depict and carry ideals of virtue and vice in the Christian tradition. Dates – 28 May, 4 June, 18 June, 25 June. Time – 2 – 4 pm. Location – Royal Overseas League, Princes Street, Edinburgh.

    Scottish Episcopal Church Provincial Youth Week

    The Glenalmond week this year will be 2 August 2015 to 8 August 2015

    Details here: http://www.scotland.anglican.org/wp-content/uploads/2015/02/glen15form.pdf

    The Buzz

    Earth Hour

    This year’s Earth Hour where people are asked to dim lights and use less power to highlight climate change issues takes place on 28 March 2015. Details of how churches can get involved are available from the Eco Congregation Website.

    People

    • The Rev Canon John Lindsay retires as Rector of St Adrian’s Gullane and St Baldred’s, North Berwick on 1 March 2015
    • The Rev Chucks Iwuagu has moved from St Mary’s Cathedral in Glasgow to take up a post in Haslemere near Guildford. (Farewell sermon here)

    Vacancies

     

     

     

     

     

72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

  2. Erika Baker Avatar

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

  3. Alan McManus Avatar

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

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