What is in Kelvin's Head?

  • 10 Things Gay People Still Need

    Once the law changes and we have access to marriage, is that it? Will equality have been achieved? Will we suddenly have become full citizens? Will the job be done?

    Here’s my run down of what we still need.

    • We need it to be impossible for the authorities to accept a plea less than murder in a suspected homophobic killing where the defendants admit killing the deceased with a hammer in his own home. http://www.bbc.co.uk/news/uk-northern-ireland-24122514. I guess that means a review of hate crime legislation at least in Northern Ireland.
    • We need to be safe when we travel – that means building on the good work that this country has done in terms of foreign policy, but a review here wouldn’t do any harm either. Oh, and trade deals do need to be linked to human rights. (Yes, LGBT rights are human rights, where have you been?)
    • We need to keep working for marriage equality. We’re getting a step towards it – a massive step towards it, but it ain’t equality and equality is what we are after, right? Interesting question for the various gay rights organisations this – will they still work towards equal marriage once this legislation has gone though. They know this is a pragmatic compromise – will they keep up the fight? – and no, I’m not talking about mixed-sex civil partnerships.
    • We need an urgent comprehensive review of all religious exemptions from legislation.
    • We need better age appropriate sex education in schools.
    • We need access to education free from prejudice.
    • We need further work done by companies and institutions on supporting gay folk at work especially in order to develop access to leadership positions where LGBT people have not found these easy to access.
    • We need appropriate representation in the media.
    • We need the Archbishop of Canterbury to commit to supporting his senior gay clergy and work to undermine the systems which keep so many of them in lacy but impeccable closets.
    • We need Hollywood to understand that we don’t all end up dead or heartbroken – Brokeback Mountain, I’m talking about you.

    Have I missed anything?

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72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar
    Erika Baker

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

    Reply
  2. Erika Baker Avatar
    Erika Baker

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

    Reply
  3. Alan McManus Avatar
    Alan McManus

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

    Reply

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