• Rainbow Laces

    Congratulations to Stonewall for their Rainbow Laces campaign – trying to persuade the various football organisations to make a gesture to indicate that they are supportive of their gay players. For such organisations, it is a gesture that won’t cost them much.

    I’m pretty sure that for gay players themselves, all closeted at the moment, there will be a range of internal reactions. For some, there will be a huge sense that this is supportive. For others, I’m guessing that this may actually be personally be unwelcome because it shines a light too close to their own lives. For pro players must wonder whether if they come out they will lose sponsorship, support and opportunity. There is no legal protection to help you other than not being sacked from your team.

    Of course, the chances are, that any player in such circumstances would do well. They would receive overwhelming support from anyone in front of a microphone. But what would it be like on the terraces?

    I have enormous sympathy for what must go on in the mind of the player wondering whether to come out. It isn’t that different from my own world in the church.

    I heard recently of a prominent member of the clergy choosing to talk about being gay for the first time in public recently at a well known Christian Arts festival. It is a big deal. For someone in that position they really can fear that jobs that they might have enjoyed doing would suddenly be blocked for them. There is no legal protection for such a person at all. They can even be sacked from the team.

    In the football world there are said to be no professional football players who have come out. In the church it isn’t much better. No bishops have done so and even at the level of people running cathedrals in the UK, I think there are only two of us who are out (and one of us was initially outed in the press). Clearly, obviously, there are other people who are gay who do my job.

    I’m not suggesting a rainbow cassock campaign nor even rainbow laces in the sanctuary – my views on footwear are clear. However, the time in drawing near when we ought to be calling for some small uncostly gestures from those in the church who are straight and who are in positions of power and influence.

    I remember a number of years ago Bishop Idris making a supportive statement about his gay clergy during a Synod address. It meant a huge amount to a small number of people.

    Church leaders need to think about how to make those gestures. For all Archbishop Justin Welby seems to have struck a welcome new tone recently, much like the pope, there is no change in policy.

    I’d like to hear the likes of Justin Welby speaking positively about the gay clergy he has known and making it clear that senior gay clergy who do chose to come out will be supported and nourished and cherished. The fact that such talk is absent won’t strike many people. It strikes me every day.

    It is the lack of such things which makes this area of the churches’ work so troubled. Those with some power and influence have the means to make a big difference by doing small things.

    Rainbow laces won’t do the trick in the church but a few rainbow words would go a long way.

72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

  2. Erika Baker Avatar

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

  3. Alan McManus Avatar

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

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