What is in Kelvin's Head?

  • Google Reader RIP

    In the midst of the hubbub over a certain election in the Vatican earlier this week, I noticed one or people tweeting “This would be a good time to bury bad news”. As it turned out, there was quite a significant piece of geek news that came out at that time which has got quite a lot of people riled and got quite a lot of people bewildered as to what the fuss is about.

    Seems that Google is going to turn off the Google Reader service. Now, I don’t need to explain what Google Reader is to readers of this blog, do I gentle reader? Oh no, you’ve all read, bookmarked and inwardly digested that post I put up about blog aggregation in 2010.  (What do you mean you don’t have it at your fingertips? You can find it here: http://thurible.net/20101111/how-to-read-blogs/)

    It is rather a significant moment in the life of the blogosphere when google announces that that particular service is coming to an end. It works, it beats everything else I’ve tried and I’m surprised that they are pulling the plug. It may well mean that overall blog reading will shrink and it will be an inconvenience to move to another kind of reader.

    Four thoughts:

    1. This is a Woolworths moment. I know I check Google Reader less than I used to do because somehow my brain has come to believe that those posting and linking on social media are more up to date, happening, switched on voices than people who don’t. That means the first sight of interesting content most often comes for me on twitter or Facebook. If we look at a service less, it is of less value to the people providing it and hence, the Google Boffins can probably read the runes. They practically dominate web analytics in any case. My guess is that they can see that the use of this service is falling fast. If you don’t shop in Woolworths, Woolworths will close, no matter how nostalgic you are for the pick and mix that you never actually bought.
    2. This was a free service. They don’t have to provide it. Get used to it.
    3. All those people who are worried about privacy and Google do have a point. Untangling the individual from the corporation one of the major themes of our day. This is a day of victory for the Open Source movement whose advocates can rightly look smug.  (They will anyway).
    4. I expect I will find another reader to follow RSS feeds. RSS is a lovely thing. However, like wikis, the great unwashed don’t get it. I’d like to say that they want their content served up on a plate for them without any effort. However, it would appear that they don’t, doesn’t it? That’s what RSS does.

72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar
    Erika Baker

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

    Reply
  2. Erika Baker Avatar
    Erika Baker

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

    Reply
  3. Alan McManus Avatar
    Alan McManus

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

    Reply

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