What is in Kelvin's Head?

  • The Five Marks of Mission (Useful or not?)

    Following on from my diatribe about the word Missional the other week, here’s another thing.

    Are the Five Marks of Mission which are so very often discussed in Anglican circles as useful as people presume?

    Here I would have to say that I believe in them all. I think they are all lovely, vital, necessary and holy and all the rest.

    However, the question that I find myself coming back to again and again is to ask whether the Five Marks of Mission somehow end up functioning as a buffer between good church people and any discussion of effective evangelism.

    It seems to me that there might be other marks of mission. Like conversion, for example, of oneself and others. Or growth, maybe, of some kind or another.

    Just wondering.

    In case you don’t know, the Five Marks of Mission are held to be these:

    To proclaim the Good News of the Kingdom
    To teach, baptise and nurture new believers
    To respond to human need by loving service
    To seek to transform unjust structures of society
    To strive to safeguard the integrity of creation and sustain and renew the life of the earth

    My hunch is that a tiny handful of the people in my home congregation would have heard about the five marks and maybe one or two would be able to name them.

    Once again, can I state that I’m not disagreeing with any of them. It is just that, notwithstanding the usefulness of the Marks as some kind of checklist, I fear greatly the idea that people might think they are a descriptor of mission.

    It would be good to hear testimony of souls being added to the kingdom by the naming of the five marks?

    Anyone?

    Anyone want to admit to sharing my questions?

    ,

72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar
    Erika Baker

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

    Reply
  2. Erika Baker Avatar
    Erika Baker

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

    Reply
  3. Alan McManus Avatar
    Alan McManus

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

    Reply

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